Hard is Only Half the Story: The Role of Taking Steps of Faith in Spiritual Growth – with Wendy Zahorjanski

Taking a step out into the unknown can be scary, and yet, when you do so led by God, it can lead to growth spiritually and benefits for your life.

In this episode of the Theology for the People Podcast, I speak with Wendy Zahorjanski. Wendy is a missionary in Serbia, where she lives with her husband, who is Serbian.

I first met Wendy and her husband Danny back when I lived in Hungary, and they were studying at Bible College. Since that time, they have moved to a city in Central Serbia called Kragujevac, and they have planted a church there. I recently got to visit Wendy and Danny and see their church, and I’m excited to introduce you to them, and for you to hear more about God’s work in Serbia, and in their lives.

Wendy recently wrote a book about her experiences of stepping into unknown, both in Serbia and in Central Asia, where she spent time earlier. The book is called: Hard Is Only Half the Story: Real Adventures from My Journey into the Unknown. In this book, Wendy talks about the important role that taking steps of faith plays in our spiritual growth, and our relationship with God.

In our conversation, we talk about what it’s like to live as a missionary in Serbia, what makes Serbia unique, and some of the ways that taking steps of faith in obedience to God shapes us and helps us grow.

Click here to listen to the episode, or listen in the embedded player below.

Hard is Only Half the Story: The Role of Taking Steps of Faith in Spiritual Growth – with Wendy Zahorjanski Theology for the People

Taking a step into the unknown can be scary, and yet, when led by God, it can lead to incredible spiritual growth and benefits for your life. Wendy Zahorjanski is a missionary in Serbia with her husband, Danny, in the city of Kragujevac, where they planted a church. Wendy recently wrote a book about her experiences stepping into unknown, and she talks about the important role that taking steps of faith plays in our spiritual growth and relationship with God. — Support this podcast: https://podcasters.spotify.com/pod/show/theologyforthepeople/support

Business as Mission – with Steven and Teresa Yeats: Missionaries in Moldova

A few weeks ago, I had the pleasure of traveling to Chisinau, Moldova, to visit Steven and Teresa Yeats, friends of mine who have been missionaries in Eastern Europe for many years.

Steven is a pastor and a church planter, but a few years ago he started a business in Moldova, and in this episode of the Theology for the People podcast, he talks about the spirituality of money and the reasons for considering doing business as a form of mission.

We talk about sustainable church planting and unique needs that exist in the developing (majority) world for jobs to be created so that Christian people who want to be part of what God is doing in their home countries can stay without feeling the need to emigrate.

Additionally, Steven and Teresa share about how the war in Ukraine has affected their lives and their ministry, and how we can be praying for them and for the church in Moldova.

Click here to listen to the episode, or listen in the embedded player below.

Business as Mission – with Steven and Teresa Yeats, Missionaries in Moldova Theology for the People

Steven and Teresa Yeats have been missionaries in Eastern Europe for many years. They currently live in Chisinau, Moldova. Steven is a pastor and a church planter, but a few years ago he started a business in Moldova, and in this episode he talks about the spirituality of money and the reasons for considering doing business as a form of mission. We talk about sustainable church planting and unique needs that exist in the developing (majority) world. Additionally, Steven and Teresa share about how the war in Ukraine has affected their lives and their ministry in Moldova. Finally, they share how we can be praying for their ministry and the church in Moldova. Make sure to check out the Theology for the People blog at nickcady.org — Support this podcast: https://podcasters.spotify.com/pod/show/theologyforthepeople/support

Does Proverbs Condone Bribery? – Interview with Benjamin Morrison

On this site there is a page where readers can submit questions or suggest topics . Recently I received the following question from a reader in Ukraine:

Outside of proverbs, bribery is spoken against. Inside proverbs we see both direct opposition to it, but also some almost-approving of it. I won’t list verses which speak against it because they’re numerous and easy to find, but I’d like to hear your thoughts regarding verses like these:

A bribe is like a magic stone in the eyes of the one who gives it; wherever he turns he prospers.
Proverbs 17:8 ESV

A gift in secret averts anger, and a concealed bribe, strong wrath.
Proverbs 21:14 ESV

Corruption and bribery are major topics here in Ukraine and we’ve dealt with this question a few times.

That’s a great question. To answer it, I reached out to a friend who lives in Ukraine where he serves as a pastor and missionary: Benjamin Morrison.

Ben has lived in Ukraine for 19 years and is the Lead Pastor of Calvary Chapel in Svitlovodsk, Ukraine, and the Director of City to City Ukraine.

We had a great discussion on this topic, which I think you will really enjoy and benefit from. In this video we discuss the nature of the Book of Proverbs, different scenarios in which bribes are asked for or offered – and how to respond in each, as well as some personal stories. Finally we end the conversation on a note of how the gospel helps and empowers us to face corruption and bribery and other things that are wrong in the world. Enjoy!

Book Review: A Framework for Understanding Poverty

A Framework for Understanding Poverty 5th edition 9781938248016 1938248015This book: A Framework for Understanding Poverty, was recommended to me by Aaron Campbell, who pastors a church in urban Philadelphia: https://antiochphilly.org

While the book is written primarily for educators to understand and help students in poverty, the research and principles outlined in the book have a much broader application.

Poverty is a Theological Issue

Poverty is not only a political and economic issue, for Christians it is also a theological issue. What the Bible has to say on the topic of poverty goes far beyond the statement that “the poor you will always have with you.” (Mark 14:17)

Taken on its own, this statement of Jesus is often used to say that poverty isn’t something that we as Christians need to care about, since we will never succeed in eradicating it prior to the return of Jesus. However, taking a broader look at the Bible reveals that God has a lot to say about poverty.

For example, the books of the minor prophets, particularly Amos, chastise the people of God for not caring for the poor, and even exploiting them. See Amos: Faith that Works.

Amos is not alone in this message, however. We can say that poverty is a result of the fall, i.e. sin in the world. Like sickness, it is a symptom of the present fallen human condition which Jesus will ultimately make right.

Going all the way back to the Law of Moses and throughout the prophets, the message is that God’s people are to watch out for what is called “the quartet of the vulnerable,” i.e. the most vulnerable people in society, who in their case were: widows, orphans, sojourners, and the poor. Provisions were made in the Law of Moses to prevent systemic poverty and to provide for the needs of those who wound up in poverty as a result of their own choices.

Poverty is a Lack of Access to Resources

Ruby Payne describes poverty as a lack of access to resources. She explains that poverty is relative to location, but that there are certain behavioral patterns which characterize those in poverty which are true across cultures and national boundaries. Interestingly, to prove this, the author did research not only in urban settings in the United States, but also rural settings and internationally, including in Hungary and Slovakia, places I am very familiar with from having lived in North-East Hungary, near the border with Slovakia. I recognized some of the characteristic behaviors she described both in people I worked with in Eastern Europe, as well as in my own family of origin.

She began the book by dispelling many myths about poverty, such as that poverty is the result of laziness, or that it is limited to minority populations or urban areas. She then went on to describe some of the hardships those in generational poverty (two or more generations) face which often prevent them from escaping. Generational poverty can have damaging effects on the brain, as the constant struggle for survival and the presence of different kinds of predators can prevent the development of skills which are needed for the kinds of success in life which allows someone to escape poverty.

Understanding poverty as a lack of resources is important, because it means – as Payne states – that poverty is not mostly about not having money. It is most significantly about relationships.

The Importance of Faith Communities in Relieving Poverty

Payne states that the most important factor that can help those in poverty is for them to be part of a faith community. This is both because of the spiritual resources which provide hope, or “a future story” as Payne calls it, as well as the social and supportive aspects. This is part of the reason why Paul the Apostle is able to say that though he had no money, in Christ he was rich. For more on this, see the recent message I gave on this topic: The Soul Felt Its Worth

May we as the people of God have the heart of God towards those who are weak and vulnerable in our society, and may we act of His hands and feet!

I found this book very insightful, and I recommend it for anyone looking for a balanced and research-backed approach to understanding this important issue.

 

 

The Courage to Say “I’m Sorry”

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Probably you know what it’s like to have people you don’t actually know, but who you know of, because you move in the same circles and you have a lot of common friends.

Having been missionaries in Eastern Europe for many years, there are many people whom my wife and I don’t know personally, but we know of them, because we’ve been in the same places at different times, or we’ve met once or twice before.

During my recent trip to Ukraine, I met one of these people: a long-time missionary in Kyiv named Cara Denney. On this trip, however, I did get the chance to spend some time with Cara and really enjoyed getting to know her. We have a lot of friends in common, but this was the first time we’d ever really talked.

As Cara was telling me part of her story, she said something that was very profound: she was telling me about how she had a strained relaitonship with her mom for many years, but after she became a Christian, she was able to forgive her mother in light of how Christ had forgiven her.

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:32)

It was a few years after that, that her mother approached her, and finally apologized for the pain and suffering she had caused Cara earlier in her life.

Now here’s the good part: Cara told her mother at that point, “Mom, I forgave you years ago!” — to which her mom replied: “I know. That’s what gave me the courage to say, ‘I’m sorry’!”

“I forgave you years ago.”
“I know, that’s what gave me the courage to say ‘I’m sorry.'”

That story reminds me of a few things:

  1. It is the kindness of God that leads us to repentance. (Romans 2:4)
    The fact of God’s love for us displayed in Him acting to save us through Christ — while we were yet enemies! (Romans 5:10) — shows us that God deeply loves us, and this kindness and love gives us the courage to come to him and confess our sins, knowing that they have already been dealt with in Christ and that we will be welcomed in and received with open arms by the Father.
  2. You don’t have to wait for someone to say they are sorry in order to forgive them.
    Some people will never say they are sorry. But if you hold onto resentment against them, you will be the one who suffers, not them! It has been said that holding onto resentment against another person is like drinking poison and expecting to other person to die. In the end you are only hurting yourself. In order to be free, you’ve got to forgive that person for what they’ve done against you, whether they apologize or not. And who knows, maybe like with this woman, the fact that you have already forgiven them will be the thing that gives them the courage to say, “I’m Sorry.”
    After all, God is the judge, and Jesus has already died for that sin – which means that justice will be served and/or has already been satisfied. Knowing this gives us the strength and the freedom to forgive.

Holding onto resentment is like drinking poison and expecting to other person to die. In the end, you’re only hurting yourself. Forgiveness sets you free.

For more from Cara, check out this article she wrote for calvarychapel.com: Where is God in the Conflict With Russia & Ukraine?

Something to Pray Earnestly About

As I wrote in a previous post, I am currently in Kyiv, Ukraine on a ministry trip. On my way here I had the chance to stop in Hungary for two short days, during which every moment was packed.

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“Otthon” – Rákóczi út, Budapest

I arrived in Budapest Tuesday night, met with a few friends on Wednesday, and got on a train to Eger to visit our friends from the church we started there several years ago. There was an open house gathering at the pastor’s house for anyone who wanted to come see me and it just so happened that one of my good friends and our former worship leader, who now lives in the Netherlands, was also in Eger that day, and was able to come out and visit.

Jani and Tünde and I stayed up late that night talking about life and ministry, and on Thursday I woke up early for a marathon of meetings with as many people as I could. It was a short time, but because of that it was also a very focused time. That evening, rather than taking the train back to Budapest to catch my flight the next day, Jani decided to drive me so that we would have more time to spend together and talk.

Pray for Pastor Jani and Golgota Eger. They are doing a good work in that city and region.

And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” (Luke 10:2)

Friday morning I flew to Kyiv, arriving at 11:00 AM. At 2:00 PM the Calvary Chapel Ukraine Pastors and Leaders conference began at the conference center in Irpin.

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Conference Center in Irpin, just outside of Kyiv

The conference was two days long and the theme was “Vision for Our Cities.” It was a pleasure to get to spend time with this great group of people who are doing important work, and get to share with them some of the things I’ve learned.

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Teaching at the CCUA Pastors and Leaders Conference

On Sunday morning I shared at Calvary Chapel Kyiv, and had a great time with that wonderful church which has great leadership and a great vision to reach their city and the country of Ukraine. Pastor George told me today: “We could literally start as many churches as we want in Ukraine, the only thing we lack is people to do it. People here are so receptive to the gospel, particularly in the East where the fighting is going on.”

“We could start as many churches as we want in Ukraine, the only thing we lack is people to do it.” – Pastor George Markey, Calvary Chapel Kyiv

As Jesus said, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”

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A statue shrouded in national colors outside the church in downtown Kyiv

At church in Kyiv, I spent most of my time talking to people in Hungarian; an ethnic Hungarian man from the Hungarian-speaking region of Ukraine was there, as well as a Ukrainian girl whom my wife and I know from when we all lived Debrecen, Hungary. As more and more people in the world are moving to big cities like Kyiv, the world is getting smaller as it gets bigger.

Here is video of the message I shared at CC Kyiv:

Calvary Chapel Ukraine Pastors and Leaders Conference and Calvary Chapel Svitlovodsk

The past few days have flown by in a blur. On Friday Jani and Tünde arrived to Kyiv from Eger and then we headed out the the Calvary Chapel Ukraine Pastors and Leaders conference which was held at a very nice Christian conference center in Irpen, just North-West of Kyiv. There were also pastors in attendance from Belarus and Moldova, almost 40 in total.
Ben Morrison and I taught the conference on the topic of Christocentric preaching, and our focus was on explaining why it's important to preach that way and how to do it. Let's just say, the weekend and the material was nothing short of revolutionary for these pastors, and I can see how God is going to use this approach to shape this movement going forward. It was so good that I plan to make sharing this approach a priority in the US and wherever else I will have the opportunity to do so.
One of the pastors in Ukraine, in the city of Kharkiv, is the nephew of a lady at White Fields, so it was great to connect. Additionally, the pastor who came up from Moldova is an old friend of my wife and I, and it was great to catch up with him and hear what the Lord is doing there.
After the conference, Travis and I drove with Ben and Levi to Svitlovodsk, and this morning I taught at their church service. The people are very open and responsive to the Gospel and I was able to see many of the people I had met on my trip last year.
In the evening we did a men's fellowship at the Banya (Russian sauna) and had a great time.
Tomorrow evening and the following evening Travis and I will be teaching a seminar on Work as Worship, so please pray that goes well.
Here are some photos of the conference and church today:

Me teaching at the CC Ukraine Pastors and Leaders Conference with Victor Fisin translating. Victor is the pastor of Calvary Chapel Kharkov, Ukraine
Ben Morrison teaching at the conference
Teaching the morning at Calvary Chapel Svitlovodsk with Ben translating to Russian
CC Svitlovodsk

 

Going Back East, Way East

For the next 10 days I will be in Eastern Europe, first Hungary, where I lived for 10 years, and then to Ukraine.

The main purpose for my trip is to teach at a Pastors and Leaders Conference in Kyiv for Calvary Chapels in Ukraine. During my time there I’ll also be going down to visit a ministry White Fields partners with in Svitlovodsk.

Since I’m in the area, I’ll be visiting friends and ministries in Hungary, in Debrecen, Eger and Budapest.

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Debrecen City Center

Currently I’m in Debrecen, the 2nd largest city in Hungary, the city where I first lived when I moved here. This is where I met my wife and enjoyed 3 years of fruitful ministry to youth, refugees and university students.
Tomorrow morning I will speak at Golgota Debrecen, the church we used to serve at here, and then will spend the day with the pastor and his family.

I’ll be posting more pictures throughout my time here, so stay tuned.

Thoughts on the Refugee Crisis in Europe – and How You Can Help

Hungary has been in the news a lot lately because of the refugee crisis going on right now in Europe. Because my wife and I lived there for so long, many people have been asking for my opinion on what’s happening, so here goes:

What is happening right now is going to shape the future of Europe

This is something of historic proportions. Estimates range from 300,000 to over 1 million Syrian, Iraqi and Afghan migrants and refugees having entered already into Europe over the past several months. Countries like Hungary, Slovakia, Poland, Czech Republic are mostly homogeneous nations; they have had almost no muslim population to speak of. Until now, muslims in Europe have been based solely in the Western countries. That is now going to change.

I don’t believe that most of these migrants are muslim radicals; the great majority of them are people fleeing atrocities and horrible circumstances, which is very understandable. However, since the floodgates have opened up, there is no saying who all is coming into Europe right now, and I’m sure there is a mixed bag, with some of those radical elements being part of it, seeing a wide open door to Europe and taking the opportunity. Conspiracy theories are rampant as to the idea that this is a muslim invasion of Europe, but honestly, really radical muslims in Syria and Iraq who want an Islamic state would probably be most inclined to joining ISIS anyway, since that is what they want.

Long term solutions and short term responses

The long term solutions to this problem are certainly not something I’m qualified to give, but I would assume that peace and stability in Syria, and the defeat of ISIS is a big part of it.

The Dublin Agreement, which says that the first European Union country a migrant enters is responsible for registering them and then processing them is, in my opinion, unfair. It serves to protect the wealthy countries of North and West Europe and keep the burden on the poorer countries of Southern and Eastern Europe. I’m glad to see the Dublin Agreement being ignored and reconsidered. I do think the suggestion of Donald Tusk of Poland is fair, that the countries of the European Union should share the burden of these refugees. Some countries are not really affected by it, while others bear the brunt of it.

However, since the Dublin Agreement has been being ignored, with Austria and Germany accepting thousands of refugees who were “stuck” in Hungary, I expect even more refugees to come, as word of that spreads, and there is an apparent open door into Western Europe for anyone willing to make the journey. None of these people want to stay in Hungary. They are trying to go through Hungary into the wealthy countries of Western and Northern Europe.

In the short term, the response of Christians in Europe to the refugees has been amazing. I do believe that as Christians our calling is to love and serve those right in front of us, no matter their creed or nationality, and many of my friends and former colleagues in Hungary and Serbia are doing just that. Below I have included a link for how you can support their efforts.

The response of Hungarian citizens to the refugees in their country has been outstanding. They have treated them with love and respect. The video that was on the news yesterday of a Hungarian camerawoman at Röszke tripping and kicking refugees was despicable and not at all characteristic of the Hungarian people. This woman was filmed tripping a man carrying a child, so that he and the child fell, and later kicking a young refugee girl in the stomach as she tried to run by. It turns out this woman worked for a far-right wing news source, and even they didn’t approve of her actions and she was fired.

My wife Rosemary and I worked with refugees for years in Debrecen, Hungary – and what we found was that for many of these people from majority muslim countries, coming to Europe was the first time they had been exposed to Christianity and for most of them it was the first opportunity they had to hear the Gospel and read the Bible. We saw many people convert to Christianity, and I do believe that this may be a great opportunity for these muslim people to come to Europe and hear about Jesus. The work of Christians in loving them will make great strides towards this end. Pray that God would use this crisis as a way of bringing many of these people to a saving knowledge of Jesus Christ.

How you can help

Our friends at Calvary Chapel Bible College Europe in Vajta, Hungary – only a short drive from Röszke, the major flashpoint for refugees entering Hungary, are providing food and blankets, among other things, to the refugees who have been being kept at a temporary “camp” on the border, which is just a fenced off corn field, where refugees, including many children, are sleeping on the ground in increasingly cold temperatures. For the last few nights it has been 10 degrees Celsius / 50 degrees Fahrenheit.

Here is the link to where you can donate to support their efforts.

We also have friends in Szeged, Hungary, only a few kilometers from Röszke, and they have been very involved with the refugees as well. Here is a link to their blog where you can follow what they are doing.

Pray for the refugees and those serving them in the name of Jesus!

Ukraine’s Religious War: Protestants in Donetsk

I appreciate the work of Vice News in reporting on the ground the conflict in Ukraine this past year.

Watch this video. What’s being done by the Russian-backed rebels in the so-called Donetsk People’s Republic against non-Orthodox Christians is deplorable. The world needs to know. Pray for these Christians and for Ukraine.