I Could Never Believe in a God Who…

A képen a következők lehetnek: egy vagy több ember és szöveg

A few months ago I posted a poll in order to get feedback about what issues constitute the biggest hurdles for people when it comes to faith in God and Christianity.

You can find that poll here, and you can see some of the results here.

I am always looking for more input, so please feel free to fill out that poll if you haven’t yet.

Our next teaching series at White Fields Community Church in Longmont will be based on the responses we got to the poll.

Here are the dates and the topics we will cover in this series:

I Could Never Believe in a God Who…

  1. May 12, 2019: …Encourages the suppression of women and minorities
  2. May 19, 2019: …Condoned genocide in the Old Testament
  3. May 26, 2019: …Gave us a faulty Bible
  4. June 2, 2019: …Creates hateful and hypocritical followers
  5. June 9, 2019: …Sends people to Hell
  6. June 16, 2019: …Allows bad things to happen to good people
  7. June 23, 2019: …Has not proven his existence

Save these dates, and invite someone to join you – especially those who have big questions about these or any other topics!

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Projections for Belief & Secularization Around the World

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There is a widely held assumption in Western society called the ‘secularization hypothesis,’ which basically supposes that as the world becomes more educated and more scientific, religious belief will decline. This did happen in Western Europe in the nineteenth and twentieth centuries, and to a lesser degree in North America.

However, current trends are leading sociologists to predict that the world will become increasingly religious in the decades to come.

Future Projections

By 2060, Christianity and Islam are both projected to grow worldwide. Hinduism is expected to make a slight decline, and Buddhism is projected to decline by about 30 percent. Judaism is expected to hold steady at 0.2% of the world population.

Whereas the growth of Islam is mostly the result of birth rates in Muslim communities, Christianity far out-paces Islam when it comes to growth through conversion. In fact, the Christian population of China is growing so fast (mostly by conversion) that experts believe China could have more Christians that the United States by 2030, and that it could actually become a majority-Christian country by 2050.

Here’s what’s perhaps more surprising: by 2060, the percentage of the world population who identify as atheists, agnostics, or “none” is expected to decline from its current 16% down to 13% of the world’s population. 

Secularization & Education

It turns out that the assumption that the more educated a person is, the more likely they are to become secular, is also pretty weak. Jews and Christians make up the majority of the most-educated people in the world. Christians also have the least amount of disparity when it comes to the education of women versus men.

While it is still common for nominally religious people in the United States to declare themselves non-religious if they are more educated, professing Christins with higher levels of education are just as religious as those with less schooling. In fact, highly educated Christians are more likely to attend church weekly than those Christians with less education.

The Likelihood of Becoming Religious vs. Becoming Non-religious

A recent study found that 40% of Americans raised non-religious become religious – typically Christian – as adults, whereas only 20% of those raised Protestant become non-religious. This means that secular families are twice as likely to raise children who become Christians as Christians families are to raise church who become non-religious.

Interestingly, it is “full-blooded” Christianity which is growing around the world, including in North America and Europe, and not a theologically liberal form.

What Do We Make of This?

Surely there is much work to be done, and projections do not guarantee that future outcome, but these numbers help us to see that there are many commonly-held assumptions about Christianity and society which are actually false. As Christians, we must keep our hand to the plow, endeavoring to preach the gospel, as we are called by Jesus to do.

Further Reading:

Sources:

Is Life Really Worth the Pain and the Risk?

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Earlier this year I added a page on this site where readers can submit questions or suggest topics (click here for that page). Recently I received this question:

My question is the following: What is the benefit of God’s human project?

If all of history since creation to the final day of judgement is in fact a great tragedy in the sense that there are souls which will ultimately be lost despite the absolute best intentions of God. Based on Revelation, the number of God’s children is only a fraction of the lost ones. Therefore what could represent such value for God which is worth this risk? I can’t name or imagine anything worth the sacrifice of eternal human souls. So why were his plans not “cancelled” after the first sin?

Personally, this is important to me because my wife and I are thinking about having children, and I can see no reason why I should take part in exposing another human to the possibility of damnation, even if the chances are minimal. I simply do not want to risk such a thing, regardless of the odds. And to be honest, even without the eternal perspective I would not force existence on Earth to anyone.

I can see however that this reasoning inevitably leads to the conclusion that God is evil and human existence should end as soon as possible in order to avoid further damage, and it is contradicting to the picture we see from other parts of the Bible (however, maybe this problem is somehow connected to issues such as the genocide of other nations like philistines or amalekites).

Are you aware of something which could provide some insight about this problem?

This is obviously not a merely theoretical question for you, and I appreciate the thought you’ve put into it.

Here are some thoughts:

This Life Matters

We must not diminish the goodness of this life. Sometimes Christians, in their focus on eternal destiny (which is appropriate and right), can forget the fact that when God created the world, he looked at it and said, “It is good,” and he looked at the human life that he had created and declared that it was “very good.” Although sin has led to cracks and fissures in the fabric of that good creation, it has not lost all of its original goodness, nor have we as humans ceased to bear the “image of God.”

What this means is that the joys of this life are indeed joys. The Psalmist says, “I would have lost heart, unless I had believed that I would see the goodness of the Lord in the land of the living.” (Psalm 27:13)

In other words, this life matters and we experience goodness, beauty and truth in this life, despite the fallenness of this world. Life, the Bible describes, is but a mist, but it is a good mist, and a gift from God.

The difference is this: for the person who does not have eternal life, the joys of this life (which are legitimate joys) are the best they will ever experience, whereas for the person who has the hope of eternal life, the sorrows of this life are the worst they will ever experience.

“The Tears of God are the Meaning of History”

You asked the question: Why didn’t God just end it all after the first sin?

That’s a great question which gives us some deep insight into the character of God. I actually have taught on this subject several times. My favorite passage to go to in this, is Genesis 6:5-6, “The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the Lord regretted that he had made man on the earth, and it grieved him to his heart.”

That word “grieved,” as describing God’s feeling, is only found in one other place in the Bible: in Isaiah, where it is used to describe the pain that a woman feels when her husband abandons her. Isaiah 54:6, “like a wife, married young, only to be deserted, and your spirit was filled with pain.” This word describes bitter anguish, deep, unfulfilled longing, and profound frustration.

In other words, God not only created us, but he is emotionally invested to the point where he experiences joy and sorrow based on how we are doing. What that means is that the brokenness of the world causes God pain. When people are lost forever, it causes God pain, grief and sorrow.

The question is, like you asked: Why didn’t God just end the whole thing after Adam and Eve sinned, and save himself (not to mention: us) all the pain and heartache, some of which will last for eternity?

This question has been answered with this phrase: “The tears of God are the meaning of history.” (coined by Nicholas Wolterstorff in his book, Lament for a Sonin which he writes about his grief over the death of his son, and considers why God allows pain and suffering in the world)

In other words, God decided to weep, rather than to save himself from the grief. He decided to allow himself to suffer the pain of sorrow and grief, continually. WHY? Because, as you alluded to: there was something which he believed made it worth continuing…

(For more on this, check out a sermon I preached on this topic called: “The Sigh to End All Sighs“)

Which leads us to our next point…

The Treasure Hidden in a Field

One of my favorite parables that Jesus spoke was Matthew 13:44: “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.”

This parable involves three elements: a treasure, a field, and a man. The questions are: what is the treasure, what is the field, and who is the man?

Some interpret it this way: The treasure is the kingdom of God and its benefits, and we are the man who must sell everything in order to take hold of the treasure.

I don’t believe that’s the correct interpretation, for a few reasons. One is that in the parable prior to this one, Jesus also uses an example featuring a field, and explicitly states, “The field is the world.” (Matthew 13:38)

The correct interpretation (and the one which fits best with the biblical narrative and the gospel message) is that the field is the world, the man is Jesus, and the treasure? The treasure is us! We are the treasure, which Jesus saw in the field (the world), and sold everything he had (his life), in order to take hold of us.

This changes the thrust of the parable to be from what we need to do to take hold of the kingdom of God to being about what Jesus has done in order to take hold of us.

The other thing it tells us, though, is that God views us as “treasure” – meaning that to him, we have great value, a value so great that he was willing to give everything to take hold of us.

Similarly, Hebrews 12:2 says that it was for the joy that was set before him, that Jesus endured the cross, despising its shame.

In other words, the prospect of saving some was so precious to God, that he considered it worth the pain.

(Here is a sermon I taught on this parable: “Lost and Found“)

The Ultimate Judgment is When God Gives You What You Insist On

In Romans 1:18-33, God’s judgment is described in interesting terms: as God essentially giving people what they insist on. The phrase “God gave them up” – i.e. stopped resisting them and let them have what they wanted, is repeated three times: 1:24, 1:26, 1:28.

CS Lewis and others have posited that when God judges someone, even eternally, he is essentially just giving them what they have insisted on. Having insisted that they do not want a relationship with God, God does not force them to spend eternity in relationship with him. Having stated that they want autonomy from God, God has given them what they desired.

There are indeed examples in the Bible of times when God seems to have intervened against the will of the individual, in order to “open their eyes” (such as Saul in Acts 9), which leads to a change of heart and attitude and a different approach to God. However, these acts are acts of grace, and grace – by definition – is not owed to, or deserved by anyone. In other words, God is under no obligation to show grace or mercy in order to be fair, right or just. Justice is giving someone what they deserve. Mercy is not giving someone what they deserve, and Grace is giving someone something they don’t deserve. The only one of these which we deserve, is justice. If God gives us what we have earned, then it is only fair.

Beyond fairness, however, God offers grace and mercy freely to all who will receive it. May we be those who receive it gladly and eagerly!

Is It Worth Bringing a Life Into This World?

I respect the fact that you are thinking about the well-being of this child as you make this decision. Many people only think of children in regard to themselves, so that is commendable. I wish more people would think of the child first when planning their family.

Personally, I think that it is worth the risk to bring a child into this world, and I believe that God thinks it is worth the risk as well.

Thanks for your question, and may God bless you!

You Never Outgrow the Gospel

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Martyn Lloyd-Jones tells the story of how the church he grew up in began with a great revival, but slowly died over time. When he inquired about what had led to this decline, an older man attributed it to the fact that when the revival had taken place, the gospel was being heralded regularly and powerfully, but over time it became assumed that such gospel proclamation was no longer necessary, since those who attended the church were already Christians.

Lloyd-Jones determined that he would always preach the gospel, no matter who he was preaching to. Not only did he consider it a “fatal assumption” to think that just because someone attends church, they must be a Christian, he also believed that Christians never outgrow the need to hear the gospel. [1]

The gospel is not good advice about what you ought to do for God, it’s the good news about what God has done for you in Christ. Paul says that the gospel is “the power of God for salvation to all who believe” (Romans 1:16). Paul told the Ephesians that it was when they heard the gospel of their salvation and believed in Jesus that they were saved (Ephesians 1:13)

Clearly those who do not yet believe need to hear the gospel, so they can know who Jesus is and what he has done for them, so that they can believe and be saved. What about those who already believe; what do they need? Biblical instruction? Absolutely. But do you know what else believers need in order to grow in their faith and relationship with God? They need to hear the gospel.

The Gospel is Not Just the Starting Point of Christianity, It is the Beating Heart of Christianity

In his letter to the Galatians, Paul wrote to a group of Christians who, even though they were committed followers of Jesus, they were still trying to be justified before God by their own works. Paul wrote to these believers to remind them of the gospel and instruct them about the gospel: what Jesus had accomplished for them, and what it meant for their lives.

Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? (Galatians 3:3)

Even though they were already believers, they still needed to be hear the gospel.

An Apostolic Pattern

This is not unique to Paul’s letter to the Galatians; it is a pattern that is seen throughout the apostolic letters in the New Testament. When the apostles wrote to the early Christians, they did not merely tell them how they ought to live now that they were followers of Jesus, rather they reminded them of the gospel, and encouraged them to respond to the gospel in every area of their lives.

The apostles’ pattern was to remind believers of the gospel, as the motivation and the pattern for the Christian life.

What this means is that you never outgrow the gospel. No matter how long someone has been a Christian, they will never get to the place where they no longer need to hear the gospel.

It means that the gospel is not just the means by which people become Christians, it is also the means by which we grow as Christians, as we believe, embrace and apply the gospel to every area of our lives.

When Paul instructed the Ephesians about marriage, he didn’t tell husbands and wives to love and respect each other because it is “the right thing to do,” rather he instructed them about marriage on the basis of the gospel (Ephesians 5:22-33)

When Paul wrote the Corinthians about generosity, he didn’t tell them that this is what they have to do because they are Christians, rather he appealed to them on the basis of the gospel, saying, “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” (2 Corinthians 8:9)

This is motivation on the basis of the gospel of God’s grace. Whereas laws can control behavior, they do not affect the heart. Conversely, when the heart is changed by the love and grace of God, actions will follow.

The apostolic pattern in the New Testament is to preach the gospel both to unbelievers and believers, and to show how the gospel speaks to every area of life. May we be those who follow this pattern by applying the gospel to all of life, and faithfully proclaiming it whenever we teach or preach, no matter who our audience.

Why Should Christians Visit Israel?

I have been in Israel for the past week with a group from White Fields and Calvary Chapel Brighton.

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We spent the beginning of our trip on the coast, visiting Joppa and Caesarea, both important sites in the Book of Acts, and then headed up to the region of Galilee, where Jesus did the majority of his ministry. Then we drove to Jerusalem, following the Jordan River, and passing places such as Gilgal (see Joshua 4) and the site of Jesus’ baptism and the wilderness where he was tempted directly afterwards.

After seeing some important places in Jerusalem, including the Mount of Olives, the Garden of Gethsemane, the southern steps of the Temple and the Western Wall, we spent a day at the Dead Sea, visiting the place where Jesus was baptized in the Jordan River, seeing En Gedi where David hid from Saul in 1 Samuel 24, and going to Qumran where the Dead Sea scrolls were found and where John the Baptist was likely connected.

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Jerusalem from the Mount of Olives, looking over the Kidron Valley

We will conclude the trip by visiting the Pool of Bethesda (John 5), following the way of the cross to Golgotha and seeing the garden tomb.

The trip has been incredible. I have particularly enjoyed getting the lay of the land and realizing the distances between places, and what they look like. Praying in the Garden of Gethsemane and standing where the church was born on Pentecost have been incredible experiences.

Why Should Christians Visit Israel?

Someone jokingly suggested that the benefit of visiting Jerusalem is that you can get the “before and after effect”: when the New Jerusalem comes (see Revelation 21), you will be able to compare it with the Old Jerusalem and see how much it’s improved! (Personally, I hope they clean up the Muslim Quarter a little bit…)

Interestingly, there is a neighborhood in Jerusalem called “New Jerusalem”. I went there, and it was nice, but not “streets of gold” nice. I’m looking forward to the real thing 🙂

All joking aside, there is one key reason why it is beneficial for Christians to visit Israel: Because, out of all world religions, what makes Christianity unique is that our faith is not based on abstract concepts, but on historical events which either happened or they didn’t.

What you learn from a tour of Israel, is that the New Testament accounts stand up to scrutiny. The New Testament talks about real places and real people and real events which had many witnesses, and which have been verified by archaeologists and historians. As Paul the Apostle said: “These things were not done in a corner!” (Acts 26:26)

In fact, because archaeology is a relatively young science, archaeologists are uncovering new findings all the time, and their findings corroborate rather than contradict New Testament accounts.

A visit to Israel is helpful for Christians, because it builds your faith in the historical events upon which Christian faith is based. This has been my first trip to Israel, but I expect it won’t be my last.

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Olive Trees in the Garden of Gethsemane. Some are over 2000 years old. #eyewitnesses

My Recent Poll: Here’s What I’ve Learned So Far

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A few weeks ago, I posted an anonymous poll here on the site, in which I asked the question: How would you, or others you know, finish this sentence: “I could never believe in a God who ________”?  (click here for that post)

If you haven’t filled out that poll yet, you can access it here.

I got a good number of answers, but the bigger the sample size, the better for this sort of thing, so I would love it if you would go over and fill out the poll and send it to others who wouldn’t mind giving their voice.

This poll was done in preparation for a sermon series we will do at White Fields starting April 28, the week after Easter.

Here’s what the poll results have shown so far:

Theodicy is the biggest issue for those who took our poll

The top two responses were: “I could never believe in a God who:”

  • Sends people to Hell
  • Allows bad things to happen to good people

There were several write in answers which were related to these two, such as: “I could never believe in a God who:”

  • Can heal, but doesn’t heal all
  • Allows good people to die, but lets awful people live
  • Allowed the Sandy Hook massacre
  • Allows miscarriages
  • Chooses some and not others

These issues all fall under the category of Theodicy, which essentially means “the defence of God’s goodness”

The Trilemma of Theodicy

Very famous in this regard is what is called the trilemma of theodicy. A trilemma is like a dilemma, only instead of two issues (di) that are at odds with each other, in a trilemma there are three (tri).

The trilemma of theodicy states that there are three things the Bible states are true about God, which cannot all be true at the same time:

  1. God is loving
  2. God is all-powerful
  3. Evil exists

The argument goes that since evil exists, either: God must not really be loving, or God must not really be all-powerful. Either God is incapable of stopping evil, even though he’d like to – in which case he is not all-powerful, or God is capable of stopping evil, but chooses not to, in which case he must not be truly loving.

The logical flaw in the trilemma

The big flaw in this thinking is that it takes into account only two of God’s attributes: his love and his power.

But does God have only two attributes? Certainly not! God has a myriad of attributes, including that he is: all-knowing, providential, eternal, etc. Simply adding another attribute of God to the equation changes it fundamentally, and removes the “lemma” out of the tri-lemma!

For example, if we say that God is not only loving and all-powerful, but also all-knowing and/or providential, it changes things completely. It means that it is possible for God to allow bad things and use them for good purposes, and even for our ultimate benefit. The fact that God is eternal reminds us that comfort in this life is not the pinnacle of existence, therefore it is also possible for an eternal God to allow temporal hardship in order to work an eternal good purpose. The Bible says this explicitly in 2 Corinthians 4:17 – For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison.

An Unloving God Who Creates Unloving Followers?

Following closely behind in popularity were: “I could never believe in a God who:”

  • Doesn’t affirm some people’s sexuality
  • Creates hateful and hypocritical followers

Surprising Lesser-Issues

To my surprise, the questions which seem to not be major issues in people’s minds are were:

  • The reliability of the Bible
  • Proof of the existence of God

I wonder if this is the result of much effort put into these areas by Christian apologists, including CS Lewis with Mere Christianity and Timothy Keller with The Reason for God, or if, on the other hand, Christians are putting a lot of effort into questions which people don’t currently perceive to be pressing questions which cause them to be skeptical of Christianity. Either way, these issues are certainly fundamental to Christian faith and belief, and speaking into them can hardly be said to be in vain.

Other lesser-issues, which I expected would receive more responses were:

  • Apparent genocides in the Old Testament
  • Suppression and subjugation of women and minorities

I wonder if the reason for this is because there are very well-known evidences that Christianity and the Bible have done more to encourage the uplifting of women and minorities around the world, evidenced by the fact that wherever Christianity has gone in the world, women and minorities have been empowered and there has been movement towards equal rights, equal pay, etc. Surely there is room for improvement in these areas, but the point is that the Bible provides the theology which empowers women and promotes equality for people of all races. How it is implemented is a human issue.

More to Come

I will write more on some of these issues in the weeks to come, and will address them in the upcoming sermon series.

If you haven’t filled out the poll yet, I’d love it if you would: click here to access it.

Poll: “I Could Never Believe in a God Who…”

Starting April 28, the Sunday after Easter, we will be doing a series at White Fields called “I Could Never Believe in a God Who…”, in which we will be addressing some of the common struggles and objections that people have about God, the Bible, and Christianity.

You can help me by taking a second to fill out this quick anonymous poll to let me know what are some of the biggest hurdles to faith that you have experienced yourself or encountered in other people. Thanks!

Please also share this with others; I’d like to get as many responses as possible to get a clear picture of the things people are really struggling with.

(email subscribers can click here to access the poll)

Atul Gawande’s ‘Being Mortal’ and the Need for Hope

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I recently finished Atul Gawande’s book Being Mortal. It was given to me by a friend from church who recommended I read it, and I’m glad I did.

The Author and his beliefs

Atul Gawande is an American medical doctor, the son of two doctors who immigrated to the U.S. from India. He was raised nominally Hindu, but by his own admission he is functionally secular and non-religious, and the focus of his book is not at all on giving hope beyond this life, only on dealing with the death from a clinical perspective.

However, I would argue that whatever you believe about the future invariably affects the way you interpret the meaning and purpose of life, as well as how you cope with mortality, and this does come through in some of his conclusions.

Content and Highlights

The book begins with a description of physical changes that happen as people age, beginning at age 35.

Dying Well

Next, Atul Gawande gives a brief history of nursing homes. I found this part very interesting. About 50% of Americans die in nursing homes. Some might say this is very sad, which in some ways it is – however, understanding the way that most people died in the past makes you see that this is actually a great improvement over 100 years ago, when many people died in state-funded “poor houses” which even at their best had awful conditions.

He then goes on to describe the development of “assisted living” facilities, and how many have now deviated from their original purpose and design. He also tells stories of people who have sought to improve these facilities through innovation, such as bringing living things, e.g. plants, animals and children into these homes to improve residents’ quality of life.

While the author does say that the older model of a multi-generational home in which elderly people are cared for at home until they die has some benefits, he also shows its limits and downsides, using his own grandfather as an example.

Palliative Care

Atul also describes the benefits of palliative care for elderly people, which is focused on improving a person’s quality of life rather than on invasive treatments which may reduce a dying person’s quality of life even though they have little to no chance of curing them or significantly prolonging their life.

Even though palliative care has been shown to help improve and often prolong a person’s life, one of the sad things Gawande points out is that many insurance providers have stopped paying for palliative care, but they continue paying for invasive treatments, even if they are unnecessary or unhelpful to patients. This perpetuates a cycle of doing everything possible for patients, even if those treatments are not likely to lengthen their life and will probably make their quality of life worse.

The Big Point

Atul Gawande’s main point is summed up in this statement:

“Over and over, we in medicine inflict deep gouges at the end of people’s lives and then stand oblivious to the harm done.”

He argues that as people live longer and more die of old age, we should be focused on helping people stay in control of their lives as long as possible, achieve their goals, and die with dignity.

A Reason for Living

It is impossible to talk about dying without some sort of existential discussion about what gives life meaning and purpose.

At one point, Atul Gawande references the Harvard philosopher Josiah Royce, who said that “simply existing – merely being housed and fed and safe and alive – seems empty and meaningless to us.” He goes on to explain that we all seek a cause beyond ourselves, and it is in ascribing value to the cause and seeing it as worth sacrificing for, that gives our lives meaning.

Royce said that this reason for living was the opposite of individualism. An individualist puts self-interest first, seeing his or her own pain, pleasure and existence as their greatest concern. For the individualist, self-sacrifice makes no sense, but since their own self is the highest cause for which they live, their life has no meaning other than to make themselves happy. Ironically, it is for this reason that happiness and satisfaction will always elude them. For the individualist death is meaningless and ultimately terrifying.

It is for this reason, Gawande explains, that we all need something beyond ourselves and outside of ourselves to live for, and this is why elderly people who have pets, for example, tend to live longer lives.

The problem with Gawande’s search for meaning

The problem with Gawande’s search for meaning, is that he has identified a real need, and yet he basically says in the end that since he doesn’t believe there is anything beyond this life, therefore it is better to give someone the illusion that their life has meaning and purpose and value beyond themselves, even though no such thing really exists.

He does mention that people want their lives to make a difference after they are gone, but what he fails to answer is: to what end?  Why should anyone care about what happens after they are gone, if life is actually meaningless, and after this light burns out there is only darkness? From this same logic, a totally selfish existentialism could also be argued for – such as that of the Epicureans: “Let us eat and drink, for tomorrow we die!” – in other words #YOLO – since we only live once, who cares what destruction we leave in our wake for others to deal with?! It’ll be their problem, not ours!

The solution which only the gospel gives

In this search for meaning and purpose, I would argue that it is only the gospel message of Jesus Christ which gives a satisfactory answer to humankind’s search for meaning and hope beyond this life.

It is only the gospel which gives us real hope beyond this life, and a real mission in this life which has more than just illusionary results. In the gospel we have hope for life beyond this one, and the effects of our mission are eternal in nature.

As CS Lewis put it at the end of the Chronicles of Narnia:

“For us, this is the end of all the stories…but for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on for ever: in which every chapter is better than the one before.” – CS Lewis, The Last Battle

In order to truly “die well”, what we need is not just dignity, but HOPE. And this is found only and ultimately in the gospel message of Jesus Christ.

Should you read it?

I would recommend Atul Gawande’s Being Mortal. It was full of important thoughts about the process of dying in Western society today. However, I recommend reading the book with an eye to its one glaring shortcoming: it fails to address the need for and the source of HOPE both for this life and the one to come.

Trust Your Instruments

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This winter our church has been partnering with Agape Family Services, a Longmont-based non-profit which helps people who have been homeless to transition to independence. Agape provides shelter, food, help with overcoming addiction and assistance in finding jobs and a place to live during their 6 month program.

White Fields partners with Agape by teaching a Tuesday morning Bible study for those in the program. It has been great seeing Agape’s work, the effectiveness of the program, and how the people are progressing. One man, for example, who comes to Bible study every week and reads his Bible avidly has, with Agape’s help, gotten sober, found a job, married his girlfriend and is working on finding a place to live when he graduates from the program in the spring. It has been great to witness his progress over the past few months, and to see his completion and countenance improve each week.

This past Tuesday, a man from White Fields named Brad led the Bible study. Brad used to fly corporate jets for a living, and he used an example from that world to illustrate what it means to live and walk by faith:

When Trusting Your Feelings Will Kill You

Brad said that pilots often experience “spacial disorientation”, which means that even if the plane is flying perfectly level, they will feel like they are tilted to one side, and that the plane isn’t going straight, when it actually is.

The danger with this is that if the plane is actually tilted, it will pick up momentum and spiral out of control. So this feeling of “spacial disorientation” triggers panic in your mind and body which tells you that you need to straighten out the plane or else you’re going to spiral out of control – except, if the pilot follows that feeling and “corrects” the plane, they will actually be tilting the plane which can result in entering into a “death spiral” from which they can’t pull out.

The pilot needs to know that what their body and mind are telling them might be incorrect, and rather than relying on those feelings, what they need to do is trust their instruments.

On the instrument panel, a pilot has multiple gyros (in case one fails), which tell them whether they are level. It is an act of faith to trust your instruments rather than your feelings, but if you don’t, you (and your passengers) will experience disaster and tragedy.

Slow Down and Think

I recently finished reading Malcom Gladwell’s book Blink: The Power of Thinking Without Thinkingin which he talks about rapid cognition and intuition. In the book, he discusses this same issue: that generally our minds are very powerful and our rapid cognition is trustworthy, but sometimes it’s not, and we must slow down in order to make the right decision.

He used the example of police brutality in the cases of Rodney King and other incidents, and how rather than being caused primarily by racism, they are caused by officers being in a heightened state of arousal (high heart rate) as a result of a chase, which causes their minds to shut off, and they begin acting without thinking. As a result of research, police departments have gone to great lengths to slow down procedures in order to create more “white space” for officers to be able to think before acting, knowing that sometimes their instincts will lead them to do things in an instant which they wouldn’t have done had they had time to think.

Landing the Plane

Similarly, as Christians, we know that our hearts can be deceitful (Jeremiah 17:19). Proverbs 14:12 tells us that ‘There is a way that seems right to a man, but its end is the way to death.’

So rather than “following our hearts” or doing what feels good in the moment, it is important to think before we act, and trust our instruments, i.e. what God’s Word says is true, not just what we might feel in the moment.

This applies to how we think about ourselves, how we assess our situations and circumstances, and how we react to others.

In our recent study of Habakkuk, we saw that Habakkuk was a man who was struggling to understand why God was allowing certain things to happen, and why God had chosen a course of action which, to Habakkuk, seemed wrong and unfair. God’s response was to remind Habakkuk to “trust the instruments” in those instances when things seemed to be spiraling out of control; he was to remember who God is (e.g. sovereign, good, just), and then look at his circumstances through that lens, trusting that God was working out a plan, even if Habakkuk couldn’t see the whole thing just yet.

You can listen to that study of Habakkuk here: Habakkuk: The Righteous Shall Live by Faith

May we be those who trust the instruments God has given us, lest we end up off-course or in a death spiral – so we reach our final destination.

What Does It Mean to Live “Coram Deo”?

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What does it mean to be “in the presence of God”?

This past Sunday at White Fields we studied Isaiah 6 as part of our series, Remember the Prophets

You can listen to the audio of the message here: A Vision of God

In Isaiah chapter 6, Isaiah gives an account of his call to ministry, which took place through a vision he had of God. In our community groups, one of the discussion questions had to do with what it means to be in the “presence” of God.

Coram Deo

Coram Deo is a Latin phrase which literally means “before God”. For Christians, throughout history, the phrase has been used to describe a life that is lived before God, i.e. in constant awareness of His presence, and seeking to experience communion with Him – not just at church or in dedicated times of prayer (although those are not to be neglected!), but as you go throughout your day.

An Uber Driver and a Stay-at-Home Mom

This past week I had two conversations which illustrated the importance of this:

The first was with a lady in community group who drives Uber several hours a day. She described how, sitting in her car, she is able to commune with God; she listens to sermons and even as she’s driving, she converses with God in her soul.

The second was a stay-at-home mom who called in to Calvary Live, the weekly call-in radio show I host on Mondays on GraceFM. She described how she struggles to find time to pray because she is so busy with her toddler, so she has developed a system where she will set timers throughout the day, and when they go off she will pray for 3 minutes uninterrupted. I suggested that perhaps it would be helpful for her to learn instead the practice of “Coram Deo”: living your whole life before the face of God, and conversing with Him throughout the day, not only in dedicated stints.

Pray Without Ceasing & The Practice of the Presence of God

Paul the Apostle wrote to the Thessalonians that they ought to pray without ceasing (1 Thessalonians 5:17). It was in heeding this call that some throughout history were drawn to monastic movements: they became monks and nuns, went away to Bible colleges and the like, so they could truly pray without ceasing. But how can you do that if you have a job or a toddler? For most of the population, retreating from the duties and responsibilities of life in order to pray without ceasing is not feasible, and we must ask the question: even if it were feasible, would it actually be the right thing to do? I would say, No! God has given us a mission in this world, and in order to fulfill that mission, we are not called to retreat from the world, otherwise we cannot be salt and light; a city on a hill is not meant to be hidden (cf. Matthew 5:13-16)

A famous book written in the 17th Century by a monk who called himself Brother Lawrence, is: The Practice of the Presence of God. In it, Brother Lawrence describes his practice of ongoing conversation with God as he went about the duties of his day, which included dishwashing and other chores. Throughout his day, he was living Coram Deo: before the face of God.

An Integrated, Rather than Compartmentalized Life

The principle of Coram Deo is important, because it reminds us that our lives as the people of God are to be integrated, not compartmentalized. In other words: it isn’t that our lives are compartmentalized into different areas: work, family, faith, etc… – but that our faith is integrated into every aspect of our lives: we do our work before the face of God, and unto God’s glory! Our family life is lived before the face of God, and unto His glory!

In other words, to live Coram Deo means to seek to be constantly aware of God’s presence (which is there whether you realize it or not), seeking to live in constant communion with God, and integrating your relationship with God into every aspect of your life.

This means that you don’t have to be a monk or a nun in order to pray without ceasing. It means that you don’t have to be in vocational ministry (working for a church or Christian organization) in order to serve God through your work!

For more on this, read: Vocation and Calling According to the Reformers

I invite you to join me in seeking to live Coram Deo today and everyday moving forward!

For more on Isaiah’s vision of God, check out this video discussion I had with Worship Pastor Mike Payne: