The Least Popular Fruit of the Spirit

apple tree

In Galatians 5:22-23, Paul writes, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”

I would venture to say that all of these fruits are very popular today, with one exception: the last one – “self-control.”

Jesus told his disciples that a tree is known by its fruit, i.e.: the way to identify what kind of “tree” (or person) someone is, is by looking at the outward evidences that their life produces. And self-control made the short-list of evidential fruits.

John Stott on Why Self-Control is Essential to Loving Others

“Why do I say that love is balanced by self-control? Because love is self-giving, and self-giving and self-control are complementary, the one to the other. How can we give ourselves in love until we’ve learned to control ourselves? Our self has to be mastered before it can be offered in the service of others.” – John Stott, “A Vision for Holiness”

Self-Control Requires Some Effort on Our Part

Colossians 1:29 describes human effort and divine power working together: “For this I toil, struggling with all his energy that he (Jesus) powerfully works within me”

In Philippians 2:12-13, Paul tells us that we are to work out our own salvation with fear and trembling, but then tells us that it is God who works in us to will and to act according to his good purpose.

Drew Dyke, in his book, Your Future Self Will Thank You, describes how God’s power and our effort work together to produce fruit in our lives:

Sanctification is like sailing. Sailors can’t move without the wind, but that doesn’t mean they kick up their feet on the deck and wait to start moving. They’re tying knots, adjusting sails, turning the rudder—all while making sure the boom doesn’t swing across the deck and smack them in the head. Sailing is hardly a passive enterprise—but it’s completely dependent upon the wind. In a similar way, we’re completely dependent on God’s Spirit to make progress. But we’re not passive. Our effort works with God’s power to move us forward.

How to Bring Glory to God

In John 15:8, in the same passage where Jesus tells his disciples that the way to bear fruit is by abiding in Him (and He in them) – Jesus then says this: “By this my Father is glorified, that you bear much fruit”

Why should we care about spiritual disciplines and spiritual development? Why should we care about being fruitful? Because it brings glory to God – and this is the very reason we exist! It’s what we were made for!

May the Spirit of God move in us that we would produce the fruit of self-control, and may we be those who work with all the energy that God supplies in order to bear much good fruit that brings God glory!

For more on this subject, see: The Role of Habits in Transformation

Going Through the Motions

man wearing yellow jacket

It has been said that many of us over-estimate what can be done in the short-term, but we under-estimate what can be done in the long-term.

Recently a friend expressed that he was discouraged because after a week of eating healthy and working out every day he had not lost any weight or seen any results. He was feeling discouraged.

Every near year people make ambitious resolutions, yet statistics show that most resolutions are not only abandoned, but that year after year, the same people tend to make the same resolutions, until many of them give up making resolutions completely.

I’m not against New Years resolutions; in fact I think that setting goals and making resolutions is a healthy part of Christian spirituality. See: Making Resolutions is Not a Lack of Faith, It Can Be an Act of Faith

Why do so many people abandon their resolutions?

One reason is because we often set goals which are too ambitious, or we set too many goals. As a result, we quickly burn out or become discouraged, or get behind and realize we’ll never be able to catch up.

Another reason is discouragement. Like my friend, when intense effort doesn’t produce foreseen results, we wonder whether our effort is pointless.

When I was 17 I tried to learn Spanish by listening to Spanish radio for hours every day. After a few weeks I gave up because all I got out of it was a headache.

We live in a society that expects quick-fixes and instant results. We want “just-add-water” and “microwave dinner” solutions. In other words: many of us are willing to give intense effort for a short amount of time, but if we don’t get the results we hoped for right away, we give up and move on: quitting diets/hobbies/jobs/relationships/churches – as soon as they are hard or not fun. As a result, we often don’t stick with things long enough to see significant impact.

Abide…and you will bear fruit

Jesus said, “I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” (John 15:5)

Going Through the Motions Can Be Good

People tend to use the phrase “going through the motions” in a negative way, to refer to doing outward actions without heart or passion. However, “going through the motions” can be good if you’re going through the right motions! Getting set in your ways is only bad if your ways are bad! If your ways are good and helpful, then getting set in those ways can be the best thing you can possibly do!

Here’s why: because…

“Long-term consistency trumps short-term intensity every time.” – Bruce Lee

The Power of Walking

One of the metaphors the Bible uses to describe a relationship with God is “walking with God.”

  • Enoch walked with God (Genesis 5)
  • Noah walked with God (Genesis 6)
  • Abraham walked with God (Genesis 12)
  • Zechariah and Elizabeth walked with God (Luke 2)

Walking is used as a metaphor in the New Testament to describe a pattern of life, e.g. walking in darkness / walking in the light.

Walking is an interesting metaphor because it implies small steps, which on their own are not spectacular or glamorous or noteworthy, but over time the cumulative sum of those repeated actions can take you great distances, and to the highest peaks.

Walking doesn’t even elevate your heart rate – but perhaps that’s part of what makes it so powerful: it can be sustained for long periods of time.

Walking is essentially: small, continual actions, which lead somewhere.

For example: If you read just 2 chapters of the Bible per day, in 5 years you will have read through the entire Bible 3 times. Just imagine how well you would know God’s Word with that small effort, sustained over time.

If you read 10 pages in a book every day (about 15 minutes), in 5 years you will have read about 60 books.

What if you devoted the next 5 years to pursuing God?  What if you took small, but continual steps which, over time, would snowball into huge effects in your life?

C. S. Lewis put it this way:

Good and evil both increase at compound interest. That is why the little decisions you and I make every day are of such infinite importance. The smallest good act today is the capture of a strategic point from which, a few months later, you may be able to go on to victories you never dreamed of. (C.S. Lewis, Mere Christianity, p.132)

For more on this topic, check out this message: A Vision for Your Future

A Father, Not a Genie

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There are at least 11 instances recorded in the Gospels of Jesus stating that whatever we ask for in his name, will be given to us. And yet, if you are a praying person, it is likely that you have asked for things in prayer which you did not subsequently receive.

Furthermore, there are several stories recorded in the Bible in which people prayed and God did not grant their requests. In one of these cases, it was Jesus Himself whose request to the Father was denied! How then can these statements of Jesus be true, that whatever you ask for in His name, it will be given to you?

Many people ask: “If God makes these great promises and has all this power, then why am I not getting the things I ask for?”

A Father, Not a Genie

Timothy Keller explains that in order to understand petitionary prayer, you have to understand that it works on Father-Child terms. (see: Petition: Our Daily Bread)

We pray to “Our Father” not to “the Genie of the bottle”. The genie of the bottle gives you whatever you wish, even if what you wish for is not ultimately good for you. A father, on the other hand, gives you what is best for you; because He loves you, He gives you exactly what you would have asked for if you knew everything He knows.

A Safety Catch

When you have small children around, you have to baby-proof your home. The reason children are a danger to themselves is because they think they know what they are doing, even when they don’t. Children often ask for things they think will be great, even though they will be harmful to them.

The more powerful a machine is, the more important it is that the machine have safety features, to protect people (not only children) from hurting themselves with that machine.

Imagine what might happen if you gave Aladdin’s lamp to a toddler or a young child. They would likely make requests which were not the result of long-term thinking, sage wisdom, or perspective. Their requests might be too shallow or simple, on the one hand – or even dangerous, petty or spiteful on the other, depending on their mood.

Prayer without a safety catch is like giving Aladdin’s lamp to a child.

Many of us assume that we know what we need, or what would be best for us, but the truth is that we don’t have the wisdom or the full scope of knowledge necessary to make those determinations. The good news is that we have an all-knowing (omniscient), and loving God, who relates to us as a Father, not a genie.

The Magic Words?

“In my name” means “according to my will”. If I asked you to go to the pharmacy or the post office “in my name”, it would mean that you were acting on my behalf, according to my will and desires. To pray in Jesus’ name, and to say “Amen” are not the Christian versions of “Abracadabra” or other magic words; they are to submit your requests to God’s will, wisdom, and plans.

There have been times in my life when I have prayed for things which I now thank God He did not give me. I’m thankful that I have a Father, not a genie.

Psalm 84:11 says: “For the LORD God is a sun and shield; the LORD bestows favor and honor. No good thing does he withhold from those who walk uprightly.” Knowing that you have a father, not a genie, helps you to understand that when God doesn’t grant a request, it may be because either that thing is not good for you, perhaps not right now, or that He has something else good, perhaps even better than what you asked for.

Come to Him as a good Father, and trust Him with your needs and requests!

Is There a Difference Between “Soul” and “Spirit”?

Every human being has a physical body, yet clearly who we are is not only defined by our bodies. As our bodies age or are damaged, there is something fundamental to who we are which is distinct from our bodies. The Bible tells us that in addition to our physical bodies, as human beings we possess an immaterial spirit and soul.

What can be confusing, however, is what exactly a person’s spirit is, and what their soul is, and how these two relate to each other.

Two Views: Trichotomy and Dichotomy

The Trichitomous view holds that the soul and the spirit are two distinct things, whereas the Dichotomous view holds that soul and spirit are two words which describe two distinct aspects of the same thing, namely the immaterial part of a human being.

Those who hold a Trichotomous view often claim that this three-part human nature is one of the ways in which we have been created in the “image of God” (Genesis 1:26-27). Just as God is a greater trinity of Father, Son, and Spirit, He has created us in his image as a lesser trinity of body, soul, and spirit, says the thrichotomist. This assertion is usually followed by an explanation of what the difference is between soul and spirit. A common explanation is that the soul refers to the mind, encompassing both cognitive and personality-related aspects, whereas the spirit is the part of a person which connects with God. This, it is commonly said by trichotomists, is what distinguishes human beings from animals, who are not created in God’s image; though they have bodies and cognitive abilities (including emotions and personalities), they do not have a spirit, which makes them capable of relationship with God.

There are several passages in the Bible which suggest that there is a separation between the soul and the spirit (Romans 8:16; 1 Thessalonians 5:23; Hebrews 4:12). However, there are also several Bible verses which use the terms soul and spirit interchangeably (Matthew 10:28; Luke 1:46–47; 1 Corinthians 5:3, 7:34).

Hebrews 4:12 says that “the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.” This would suggest that there is a dividing point between the soul and the spirit, but that they are so closely connected that the division of them is something which only God is capable of carrying out.

Advocates of the trichotomist position include James M. Boice, whereas J.I. Packer and John Calvin are some examples of those who hold a dichotomist view.

J.I. Packer’s argument for the dichotomous view

In his book “Concise Theology”, Packer explains the dichotomist view in this way:

Each human being in the world consists of a material body animated by an immaterial personal self. Scripture calls this self a “soul” or a “spirit.” “Soul emphasizes the distinctness of a person’s conscious selfhood; “spirit” carries the nuances of the self’s derivation from God, dependence on Him, and distinction from the body.
Biblical usage leads us to say that we have and are both souls and spirits, but it is a mistake to say that soul and spirit are two different things. (J.I. Packer, Concise Theology, pp. 74)

Packer goes on to explain that the trichotomous view tends to define soul as “an organ of this-worldly awareness,” whereas spirit is a distinct organ of communication with God.

This distinction, Packer argues, can lead to an unhealthy pitting of spirituality against intellectualism, in which intellectual engagement with God is considered “soulish”, i.e. unspiritual, while “spiritual perception” which is unrelated to the study of the Bible or rational thought. Furthermore, he adds that the trichotomous understanding of humanity may lead to a low view of the value of the material world, including our bodies, which would be inappropriate since we are embodied souls, and the hope of the gospel is not that we will escape this physical world, but that we will be resurrected to new and everlasting life in physical bodies.

My response to Packer’s view

I agree with Packer that it is wrong to devalue the physical world. As i have written about recently, this life matters! (See: Suicide, Christianity, & the Meaning of Life)

However, I do not believe that we should decide on theological positions based on fear of what they might lead some people to do. This is the kind of thinking that leads people to avoid teaching the scandalous truth about God’s amazing grace because they are afraid that some people might use it as a license to sin.

I do not believe that we should decide on theological positions based on fear of what they might lead some people to do.

Instead, we ought to develop our theological positions based on Scripture first, considering authorial intent as well as how these things were understood by the early Christians, subsequently applying reason (this is called “theological method”).

It seems dishonest, based on Scripture, to not acknowledge a distinction between soul and spirit. However, I am in agreement with Packer that we must not ever believe or teach that an intellectual pursuit of God is unspiritual, or that seeking God’s will in Scripture is less spiritual than seeking it through “spiritual perception”. Yet, the way the words are used in the Bible leads me to believe that soul and spirit are separate, yet intimately connected aspects of human personhood, the latter of which sets us apart from the animal world.

What are your thoughts on this topic? Do you lean more towards the trichotomous or dichotomous view, and why?

Check out this discussion that Mike Payne, worship pastor at White Fields Church and I recently had on this subject for our church’s YouTube channel:

Encouragement for the Fainthearted

back view photo of person walking out of a cave

It’s been said that if you speak to hurting people, you will never lack an audience.

In Paul’s 2nd Letter to the Thessalonians, he wrote to a group of people who were discouraged and fainthearted, worn down and tired from the struggles of life. Maybe you can relate to those feelings as well.

In 2 Thessalonians chapter 1, Paul gives the Thessalonians three things in order to encourage these fainthearted people: an outside perspective, an explanation of God’s justice, and a surprising prayer.

An Outside Perspective

We know that the Thessalonians were dealing with very difficult things: persecution, false teachers, problematic people in their congregation. And yet, Paul, in seeking to encourage them, gives them an outside perspective on how they are doing. He tells them that he can see growth in their life, in the areas of faith and love.

We all need those people in our lives who will put their hand on your shoulder, look you in the eye, and tell you what they see in you. I’ve had a few people like that in my life, and it is incredibly powerful.

This isn’t only true in regard to encouragement; sometimes we need someone to do that for us in order to help us see where we’re off-track or need to improve. An important, but often overlooked passage in the book of Genesis is Genesis 49, where Jacob gathers his sons to him in his old age and gives each of them a “blessing suitable for them” (Genesis 49:28). He takes each of his sons, and speaks into their lives, telling them what he sees in them that he is proud of, and what he sees in them which is cause for concern.

For parents, I think this is absolutely essential: that we give our children and outside perspective on what we see in them. It can be incredibly life-giving.

This is also important in friendships. This past week, in the wake of Pastor Jarrid Wilson’s death by suicide, there has been an outpouring of love and kind messages posted online from people who knew Jarrid. Many people who struggle with depression are overwhelmed by negative thoughts, and lies from the enemy, Satan, “the Father of Lies”, that they are alone, that people would be happier if they were gone, that no one would miss them, that no one cares about them, that their life is not worth living, etc. For a believer, our minds are the primary battle ground of spiritual warfare. To make it worse, our hearts are deceitful (Jeremiah 17:9), which means that telling someone to “listen to your heart” is some of the worst advice you could possibly give. It is important, therefore, that we give those who are discouraged or fainthearted an outside perspective on how we really see them, think about them, and feel about them, so they know how much they are valued and appreciated, so they are encouraged by the growth that we see, and challenged by the things which cause us concern – lest they be abandoned and left alone to the spiritual battlefield which is their own hearts and minds.

An Explanation of God’s Justice

Many people feel that human hardship and suffering calls God’s justice into question (see: “I Could Never Believe in a God Who Lets Bad Things Happen to Good People”). However, in 2 Thessalonians 1, Paul evokes God’s justice in order to encourage fainthearted people.

He explains on the one hand, that God is not unfair in allowing these things to happen to them, because God is allowing these things and using them in their lives to shape them and grow them. Additionally, God is just and will deal with those who abuse and do wrong. Finally, God is beyond just, in that he will bring about a day of relief from suffering for those who are in Christ, will all sin, death and evil will end forever and we will be glorified with Christ.

A Surprising Prayer

My tendency, and perhaps yours as well, when I face difficulty that causes me discouragement, is to pray that God would take away the problem or fix the situation. Surprisingly, that’s not what Paul prays for when he prays for the Thessalonians. Instead, he prays that God would strengthen them, and that God would be glorified through them, no matter what happens – whether their situation improves or not.

As human beings we seem to be obsessed with our circumstances. In our culture, we tend to pray disproportionately for God to protect us from bad things happening to us (think: “traveling mercies”), compared to how much we pray for God to be glorified in our lives, whatever that might entail. I am challenged by Paul’s prayer here to be asking this key question all the more: How can I glorify God the most in the midst of this situation?

For more on this topic, check out the sermon from White Fields Church: Encouragement for the Fainthearted

Making Resolutions is Not a Lack of Faith, It Can Be an Act of Faith

You know the drill: the parking lot at the gym is full on New Year’s Day, but by March it’s empty again. “Why bother making New Year’s resolutions,” some ask, “if I’m just going to break them anyway?”

Others, I have noticed, state that they do not make New Year’s resolutions because they choose instead to “trust in God” rather than “rely on themselves,” assuming that to make plans and set goals is antithetical to faith, trust and reliance on God.

But is it?

I might argue that not setting goals and making plans is what reflects a lack of faith.

Real Faith Manifests Itself in Actions

The theme for our ministry year at White Fields for 2019 is: “Faith in Motion”, and during this year, we will be studying the Epistle of James, as well as looking at the lives of some of the Old Testament Prophets, because James tells us to “remember the prophets who spoke in the name of the Lord. Take them as examples of patient endurance under suffering.” (James 5:10)

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We will begin that series this Sunday by looking at Amos: a man who – in a time of “professional prophets” was a mere shepherd and fig-picker, but was given a calling and message from God, and he responded faithfully. In other words: his faith in God was reflected in his actions of obedience.

James famously tells us: “I will show you my faith by my works.” (James 2:18). The point is clear: real faith manifests itself in actions. If you really believe something is true, you will live – and plan – accordingly.

However, James also warns us against presumption in this. He says: ‘Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.” (James 4:13-15)

The solution, James tells us, is NOT to not make any plans, but rather to still make plans, but submit those plans to God, and be flexible if God decides to take you in a different direction.

In other words: making resolutions (whether at the New Year or any other time of the year) can actually be an outworking of genuine faith. If you set goals which are in line with biblical and godly values, and make plans for how you are going to do those things, that is an act of stewardship.

A Matter of Stewardship

God has a LOT to say about stewardship in the Bible – starting with: Moreover, it is required of stewards that they be found faithful. (1 Corinthians 4:2). The point of stewardship is that you have been entrusted with certain things, and given a responsibility to use them according to the master’s wishes and purposes.

Jesus told his disciples: “I am the vine, you are the branches. Apart from me, you can do nothing.” (John 15:5) But to conclude that this means that we should then never attempt to do anything would be foolish and not at all what Jesus intended. It is not apart from Him that we attempt to accomplish anything, but with Him and by His power.

Paul the Apostle wrote this: “But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them (the other apostles), though it was not I, but the grace of God that is with me.” (1 Corinthians 15:10)

It is wrong to think that planning, effort and thoughtfulness are somehow opposed to spirituality. Rather these are faith in motion: the outworking of values which come as a result of seeking God and seeking to follow God – similar to Daniel, who “resolved in his heart not do defile himself” while in Babylon. (Daniel 1:8) That was a resolution based on a conviction, and an act of faith, not of self-reliance.

Challenging Goals Actually Make You More Dependent on God

One of the greatest benefits of setting attainable, yet challenging goals is that it also fuels my prayer life. If I set goals that I cannot achieve on my own, apart from the work of God, then I am in a position of being even more dependent on Him.

My Resolutions Annual Goals

I don’t set “New Years resolutions” per se, but what I do every year is set attainable, yet challenging goals for the year which serve as guides for me later on, when I’m not feeling motivated or when I lose steam or need to be reminded of what I should be working on or towards.

I’ve found that having goals keeps me focused and motivated over longer periods of time. I can look back at them and be reminded of the things which I believed at one time were important guides to keep me on track.

Some of my goals are family-related. Some are related to my work as a pastor. Many others are personal. I set goals for how many books I will read, and in which languages. I set goals for how many kilometers or miles I will run, and I set goals to accomplish certain projects.

I have been doing this for the last several years, to good effect. I haven’t always met all of my goals, but at least having the goals kept me moving in the right direction on the days when I am tired or begin to miss the forest for the trees – and lose sight of the big picture.

My Advice on Setting Goals: Make them Specific and Measurable

I encourage you to consider setting some goals here at the outset of the year. If you are a Christian, let biblical and godly values drive your goal setting. But don’t only set goals, also map out plans for actually attaining them. If you plan to run 500 miles, calculate how many miles you will need to run each week. If you plan to read through the Bible this year from cover to cover, figure out how much you need to read each day in order to do that.

Don’t make goals that are not specific; rather than saying “I want to get in shape” or “I want to be kinder”, set concrete, specific and measurable goals, so that you will be able to measure whether you succeeded in reaching those goals or not.

I wish you all the best in this new year! May it be a year in which you walk with God like never before!

Inputs and Outputs for Growth and Maturity

A few weeks ago I got a copy of Daniel Im’s new book No Silver Bullets in the mail to read and review.

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I got to know Daniel Im by listening to the New Churches podcast that he was part of along with missiologist Ed Stetzer, and was glad to receive this copy of his book, which I have enjoyed reading. What stands out to me about the book is the focus on not looking for a “fixes” or “gimmicks,” but rather simple strategies for how to better pastor and shepherd people towards Christ.

In one section of the book, he references a research study done by Lifeway Research called the Transformational Discipleship Assessment, which took place between 2007-2011 and studied 2500 Protestants in order to determine which “inputs” tended to lead to the greatest amount of spiritual maturity, progress and growth over time.

“Inputs,” according to this study, were spiritual disciplines that a person can do. The “outputs” were indicators of Christian maturity, namely: Bible engagement, obeying God, denying self, serving God and others, sharing Christ, exercising faith, seeking God, building relationships and transparency.

Here are the most interesting finds of the survey:

  1. The most important “input” (spiritual discipline) a person can do to have the greatest impact on their life, is reading the Bible.
    This may sound obvious, but you might be surprised to discover how much this is neglected even in many Christian circles. If you want to grow, and if you want to help other people grow, there is no substitute for the Word of God; reading it, studying it, and teaching it.
  2. One input which most powerfully affected people in spiritual growth was confessing sins.
    The Bible encourages us to confess our sins, both to God and to one another.

    If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1:9)
    Therefore, confess your sins to one another and pray for one another, that you may be healed. (James 5:16)
    Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy. (Proverbs 28:13)

    In fact, what was most interesting, was that confessing one’s sins was found to positively influence an individual’s proclivity to share Christ with others.

  3. The three most impactful inputs that the study showed helped people to grow in their faith and as disciples were: reading the Bible, regular church attendance and participation in small groups or classes.

Are those things a part of your life?

“I don’t want any presents, I just want my daddy”

A few weeks ago I was preparing to go out of town for 10 days.

For the past several years I have taken trips like this one to visit different ministries and speak at churches and conferences. Last year when I was preparing to leave, my kids were sad that I was leaving, but when I told them that I would bring them Túró Rudi from Hungary, they cheered up and asked me, “When are you leaving?!”

But this year was different. My daughter was very upset that I was leaving, pretty much to the point of being inconsolable. In an attempt to cheer her up I told her that I would bring her back a present from one of the countries I was visiting, and I asked her what she would like.

Her response broke my heart: through her sobs she said, “I don’t want any presents, I just want my daddy.”

In Exodus 33 there is an interesting story. After God had heard the people’s cries and saved them from slavery in Egypt, brought them through the Red Sea and provided for them in the wilderness and entered into a covenant with them, the people had turned their backs on God and created a golden calf to worship instead. God chose to forgive them for this, but in Exodus 33 he told them: Even though you haven’t kept up your end of our deal, I’m still going to give you the Promised Land. I will send an angel before you, who will protect you and who will give you victory in all the battles you face. BUT… I will not go with you.

Think about what God was saying… He was testing them: Did they only want Him for the things He could give them, or did they actually want Him?

Essentially, God was offering them success, security and prosperity – without Him. He wouldn’t be there to tell them what to do. They could live their lives however they wanted, and they could have everything they wanted.

Sounds like a pretty good deal, right?

But rather than being excited by this offer, we read that the people mourned when they heard this “disasterous word.”

I wonder how many of us would consider this a “disastrous word” and bad news, that we could have everything we want — without God. I’m sure there would be many people who would be quite fine with that offer: if they could have success, security and prosperity and no God around telling them what to do and what not to do.

And yet these people were willing to give up all of those things, in order that they might have a relationship with God! It’s the same sentiment that was expressed by my daughter on the eve of my trip: “I don’t want any presents, I just want my daddy.”

The claim that many detractors and critics of Christianity make, that one of the only reasons people are religious is because they view God as a “cosmic fairy” or a genie in a bottle, whom they can invoke to give them what they want. But this flies in the face of that!

Let me ask you: What if you could have everything that you’ve always dreamed of having: money, success, the dream house, the trophy spouse, fame and recognition, and/or whatever it is that you dream of having — but without God. Would you be excited by that prospect, or would you consider it “disasterous”?

What we see later on in Exodus 33 is that Moses, having come to know some of who God is, makes a bold request: he asks to see God’s glory. Because here’s the thing: one of the defining characteristics of a person who has truly come to know God is that they want more of Him.

May we be those who come to know God in such a way that we want more of Him, and desire to know Him more than we want the “presents” that He can give us.

What Running Has Done for Me

Two years ago I went in for my yearly check-up and was told that I am pre-diabetic. The doctor also told me I had high blood-pressure and high cholesterol, neither of these were news to me; I had been told this since I was in high school.

I decided to take up running, if for no better reason than that I felt that it gave me the best workout in the least amount of time – despite the fact that for years I had said that I would never run, unless someone was chasing me or I needed to catch a bus.

Over the past 2 years I have slowly but surely built up my running distance and times. I don’t know at what point you get to call yourself a “runner”; whenever I start to feel that I’m making progress, I meet people who are light years ahead of me. However, I recently bought a pair of actual running shorts… so there’s that.

Currently I run about 15-20 miles per week. This month will be my first month running over 70 miles in a month. My 10k time is now down to 52:40 and my goal is to run a half-marathon next year.

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I just got a new pair of running shoes this week. While I was shopping for them, the workers in the shop were talking about a 50k race they ran on Saturday, and then a friend of mine told me that he is running a 100k race next year…
I’m probably never going to make it to that level (nor do I desire to), but here are some things that running has done for me:

  1. Increased my endurance in other areas of life

    One of the hardest parts about running is that I get bored. It’s monotonous. I’ve had a few running partners, but one moved away and the other got injured and quit running. Thanks to a great pair of wireless headphones my wife got me for my birthday, I am able to listen to podcasts and audiobooks while I run.
    I have noticed though, that since I started running more, I have been able to more easily focus on tasks for a longer period of time, such as reading books, or sitting in one place to write. In the past I always felt that I had a hard time sitting still and focusing on one task for long periods of time. I know that getting lots of cardio exercise increases blood-flow to the brain, so maybe that’s the cause of the difference I feel – or maybe it is that endurance exercise has increased my endurance in other areas as well.

  2. Improved my health

    I’ve been back to the doctor, and although I’m still in the pre-diabetic range, my blood pressure and cholesterol levels are at the best levels they’ve ever been in my life. My weight is at the lowest it’s been since before I got married 12 years ago. My resting heart rate has gone from an average of 60-65 bpm to now being 38-43 bpm! I also sleep better at night.

  3. Reduced my stress level

    Along with my lower blood pressure, cholesterol levels and resting heart rate, I’ve noticed a significant decrease in my stress level. It’s not that I’m doing less, it’s that I’m not as stressed out by things in the same way I was before.

Jonathan Edwards and others have pointed out the correlation between physical health and spiritual and mental health. The advice Jonathan Edwards gave to those struggling with “melancholy” (what we might call depression) was that they begin with making sure they are eating a healthy diet, getting sufficient rest and physical exercise along with spiritual disciplines such as prayer, reading of Scripture and participation in a local church.

Running has been good to me. I recommend it.

 

Thoughts on Vision and Planning

I overheard this conversation between two cashiers at a store the other day:

“…then he asked me what my 5-year plan was, and I’m like: ‘I don’t know! I don’t even think like that!'”  “I know, right?!”

I remember when I used to think like that myself. When I first planted the church in Eger, people often asked me what my “vision” was, or what my 5-year plan was. I told them, “I don’t know. I just want to lead people to Jesus, plant a church, and raise up Christian leaders.”
Little did I understand, that what I was expressing was a very clear vision and plan!

I have come much more to embrace the mentality of having a plan or a vision.

Dave Ramsey says, “If you aim at nothing, you will hit it every time”.

I have been in circles before where it was seen as unspiritual to plan or strategize. The thing these people don’t often realize is that they have unspoken plans and strategies, even though they don’t articulate them. It can be a strategy, for example, to not plan, and leave yourself open to whatever the day brings you. That’s a strategy – it’s a plan, and one which, like all strategies and plans, has advantages and disadvantages.

The New Year is a time of year I have come to love and appreciate, because a year is a measurable period of time, which gives us a scale to measure by, a scale to reflect upon, and a scale to plan by.

In reflecting on this past year, I realized that God did so many great things in the life of our family and our church. We finished the legal process of our son’s adoption and immigration, our church had several successful outreaches and did more for mission work, my wife and I celebrated 10 years of marriage… I could go on and on.

When it comes to strategizing and planning, I believe the best way to do it is in accordance with your long-term goals of what you want your life, or your organization, to be about.

I have a lot of ideas about things I would like to do in this New Year, and I pray by God’s grace that I would be cognizant of these things, and be able to bring them through to fruition. After all, it’s easy to start things, and a lot of people start things – but few people finish things, and even fewer finish them well.

Happy New Year!