The Message In Your Misfortunes

Supreme Court Justice John Roberts

Recently, in preparing the content for one of the chapters of the study guide I’m writing for my book, The God I Won’t Believe In: Facing Nine Common Barriers to Embracing Christianity, I came across this quote from Supreme Court Justice John Roberts.

Justice Roberts was asked to give the commencement speech for his son’s graduating class, but the speech he gave was different than the advice and platitudes commonly given at such events. Rather than wishing them good luck, he essentially told them that he wished they would experience hardship, because of the important things which can only be learned through these experiences.

Now the commencement speakers will typically also wish you good luck and extend good wishes to you. I will not do that, and I’ll tell you why.

From time to time in the years to come, I hope you will be treated unfairly, so that you will come to know the value of justice. I hope that you will suffer betrayal because that will teach you the importance of loyalty. Sorry to say, but I hope you will be lonely from time to time so that you don’t take friends for granted.

I wish you bad luck, again, from time to time so that you will be conscious of the role of chance in life and understand that your success is not completely deserved and that the failure of others is not completely deserved either. And when you lose, as you will from time to time,

I hope every now and then, your opponent will gloat over your failure. It is a way for you to understand the importance of sportsmanship. I hope you’ll be ignored so you know the importance of listening to others, and I hope you will have just enough pain to learn compassion.

Whether I wish these things or not, they’re going to happen. And whether you benefit from them or not will depend upon your ability to see the message in your misfortunes.

What John Roberts says here is true. Some of the most formative moments in my life have been as a result of experiencing pain and hurt from other people. Sometimes we develop our most deeply held convictions and values as a result of negative experiences.

In ministry, I know that some of the most important lessons I’ve learned have been from negative examples and experiences, which I then determined not to replicate or perpetuate.

Sometimes we learn to treat people well, as a result of being treating poorly and realizing that it isn’t right.

If we are able to turn those negative experiences into positive lessons, rather than becoming bitter, it can be something that helps us grow more into the image of Christ.

This is why James is able to say: “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.” (James 1:2-4)

It’s why Paul is able to write that we, as Christians, rejoice not only in the hope of the glory of God, but we can also “rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” (Romans 5:3-5)

May the painful things we experience in this life be used by God to shape us more into the image of Christ, to the glory of God, and may it better equip us to show the compassion and love of Christ to others.

The Least Popular Fruit of the Spirit

apple tree

In Galatians 5:22-23, Paul writes, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”

I would venture to say that all of these fruits are very popular today, with one exception: the last one – “self-control.”

Jesus told his disciples that a tree is known by its fruit, i.e.: the way to identify what kind of “tree” (or person) someone is, is by looking at the outward evidences that their life produces. And self-control made the short-list of evidential fruits.

John Stott on Why Self-Control is Essential to Loving Others

“Why do I say that love is balanced by self-control? Because love is self-giving, and self-giving and self-control are complementary, the one to the other. How can we give ourselves in love until we’ve learned to control ourselves? Our self has to be mastered before it can be offered in the service of others.” – John Stott, “A Vision for Holiness”

Self-Control Requires Some Effort on Our Part

Colossians 1:29 describes human effort and divine power working together: “For this I toil, struggling with all his energy that he (Jesus) powerfully works within me”

In Philippians 2:12-13, Paul tells us that we are to work out our own salvation with fear and trembling, but then tells us that it is God who works in us to will and to act according to his good purpose.

Drew Dyke, in his book, Your Future Self Will Thank You, describes how God’s power and our effort work together to produce fruit in our lives:

Sanctification is like sailing. Sailors can’t move without the wind, but that doesn’t mean they kick up their feet on the deck and wait to start moving. They’re tying knots, adjusting sails, turning the rudder—all while making sure the boom doesn’t swing across the deck and smack them in the head. Sailing is hardly a passive enterprise—but it’s completely dependent upon the wind. In a similar way, we’re completely dependent on God’s Spirit to make progress. But we’re not passive. Our effort works with God’s power to move us forward.

How to Bring Glory to God

In John 15:8, in the same passage where Jesus tells his disciples that the way to bear fruit is by abiding in Him (and He in them) – Jesus then says this: “By this my Father is glorified, that you bear much fruit”

Why should we care about spiritual disciplines and spiritual development? Why should we care about being fruitful? Because it brings glory to God – and this is the very reason we exist! It’s what we were made for!

May the Spirit of God move in us that we would produce the fruit of self-control, and may we be those who work with all the energy that God supplies in order to bear much good fruit that brings God glory!

For more on this subject, see: The Role of Habits in Transformation

The Role of Habits in Transformation

white concrete spiral stairway

We tend to use the word “habit” to refer to negative behaviors, such as biting your nails, wasting time online, cracking your knuckles. But not all habits are bad.

In his book The Power of Habit: Why We Do What We Do in Life and BusinessCharles Duhigg talks about the science behind how habits are created, and how to replace bad habits with good ones.

Habits As Vehicles for Transformation

In my recent post Going Through the Motions, I talked about how the biblical metaphor of walking, which describes a pattern of life, implies small, continual actions which lead somewhere. With this in mind, habits can be vehicles for transformation. They help us build practices into our lives that shape us into certain kinds of people.

In his book, Desiring the KingdomJames K.A. Smith pushes back against Rene Descartes assertion that we are fundamentally “thinking beings” who happen to have bodies, and asserts that are bodies play a much more integral part in our formation than many in Western society have tended to think (as a result of Descartes’s philosophy). Thus, the things we do with our bodies have a role in shaping our affections and forming sanctified habits.

“Spiritual disciplines” refer to actions such as prayer, church attendance, studying the Bible, giving generously, serving, taking communion, fasting, and more – which are taught in the Bible and were modeled by Jesus himself. Spiritual disciplines are habits which serve as vehicles of transformation: shaping us through repeated action into certain kinds of people.

See: Why Go to Church If You Already Know It All? Here’s Why

Habits Prescribed by God

Drew Dyke in his book, Your Future Self Will Thank You, points out how God prescribes routines and rituals designed to build holy habits into the lives of His people:

“God commanded the ancient Israelites to observe seven sacred annual feasts, keep the Sabbath, tithe their income, purify themselves, worship regularly, and present offerings and sacrifices at the temple.

Though the New Testament frees Christians from having to keep the whole Jewish law, there are still sacraments like baptism to symbolize our spiritual rebirth and the communion meal to remind us of the sacrifice of Jesus. On top of this, our weekly gatherings include rituals designed to instill beliefs and behaviors to bring us closer to God and each other.

Even in ‘low church’ settings that don’t use the liturgical calendar or recite ancient creeds, there’s often a rather predictable cycle of songs, prayers, and preaching each Sunday. There are Sunday school or midweek small group meetings.”

“But We Shouldn’t Be Religious or Legalistic, Right?”

I have met people who say:  “Oh, I don’t want to be religious or legalistic — so I only do those spiritual disciplines sporadically.”

This is not about legalism nor empty religiosity. We do not believe for a minute that any of these things save us. Nor do we do these things in order to manipulate God into blessing us or giving us what we want. That is the definition of legalism: believing that your relationship with God is predicated on your ability to keep rules.

Instead, we do these things in order to be healthy and grow. Eating and sleeping and drinking fluids help us be healthy physically: to do these things only sporadically would be very unwise and cause you to be very unhealthy. The same is true when it comes to a neglect of spiritual disciplines.

Atheism and the Ache for Spiritual Disciplines

Drew Dyke shares in his book about a talk he heard from a man who “gushed about how brilliant the church is to establish such rhythms.” “He waxed eloquent about singing Christmas carols, looking at religious art, and the experience of paging through the Bible.” The surprising thing is that the speaker, Alain de Botton, is an atheist.

“We tend to believe in the modern secular world that if you tell someone something once, they’ll remember it…. Religions go, ‘Nonsense. You need to keep repeating the lesson 10 times a day. So get on your knees and repeat it,’” – Alain de Botton

He isn’t being critical of repetition; just the opposite. He acknowledges that Christianity is very good at creating habits which fuel transformation, and recognizes that atheists are poorer for lacking this.

I would argue that these spiritual disciplines cannot be translated into an atheist or agnostic framework because they are tied to Christian theology. Some humanists try to be “good without God” – but what they lack is the foundation of Christian spiritual formation, which is justification by faith: the fact that in Christ we are accepted and loved by God apart from our good works.

Alain, like James K.A. Smith, states that “The other thing that religions know is we’re not just brains, we are also bodies. And when they teach us a lesson, they do it via the body.” He also praised the biblical practice of dividing up time by having repeating holidays such as Easter and Christmas, which force us to “bump into” key beliefs and celebrate them again and again.

Essentially what this atheist man was rightly observing and praising was that spiritual disciplines are designed to help transform through the development of habits.

Spiritual disciplines are “Spirit-empowered, heart-calibrating, habit-forming practices to retrain our loves.”[1]

Video Discussion

Check out the discussion Mike and I had about transformation, and the roles of the hope of the resurrection and the empowering of the Holy Spirit. Also, about half-way through I  spill coffee on my Bible…

 

Going Through the Motions

man wearing yellow jacket

It has been said that many of us over-estimate what can be done in the short-term, but we under-estimate what can be done in the long-term.

Recently a friend expressed that he was discouraged because after a week of eating healthy and working out every day he had not lost any weight or seen any results. He was feeling discouraged.

Every near year people make ambitious resolutions, yet statistics show that most resolutions are not only abandoned, but that year after year, the same people tend to make the same resolutions, until many of them give up making resolutions completely.

I’m not against New Years resolutions; in fact I think that setting goals and making resolutions is a healthy part of Christian spirituality. See: Making Resolutions is Not a Lack of Faith, It Can Be an Act of Faith

Why do so many people abandon their resolutions?

One reason is because we often set goals which are too ambitious, or we set too many goals. As a result, we quickly burn out or become discouraged, or get behind and realize we’ll never be able to catch up.

Another reason is discouragement. Like my friend, when intense effort doesn’t produce foreseen results, we wonder whether our effort is pointless.

When I was 17 I tried to learn Spanish by listening to Spanish radio for hours every day. After a few weeks I gave up because all I got out of it was a headache.

We live in a society that expects quick-fixes and instant results. We want “just-add-water” and “microwave dinner” solutions. In other words: many of us are willing to give intense effort for a short amount of time, but if we don’t get the results we hoped for right away, we give up and move on: quitting diets/hobbies/jobs/relationships/churches – as soon as they are hard or not fun. As a result, we often don’t stick with things long enough to see significant impact.

Abide…and you will bear fruit

Jesus said, “I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” (John 15:5)

Going Through the Motions Can Be Good

People tend to use the phrase “going through the motions” in a negative way, to refer to doing outward actions without heart or passion. However, “going through the motions” can be good if you’re going through the right motions! Getting set in your ways is only bad if your ways are bad! If your ways are good and helpful, then getting set in those ways can be the best thing you can possibly do!

Here’s why: because…

“Long-term consistency trumps short-term intensity every time.” – Bruce Lee

The Power of Walking

One of the metaphors the Bible uses to describe a relationship with God is “walking with God.”

  • Enoch walked with God (Genesis 5)
  • Noah walked with God (Genesis 6)
  • Abraham walked with God (Genesis 12)
  • Zechariah and Elizabeth walked with God (Luke 2)

Walking is used as a metaphor in the New Testament to describe a pattern of life, e.g. walking in darkness / walking in the light.

Walking is an interesting metaphor because it implies small steps, which on their own are not spectacular or glamorous or noteworthy, but over time the cumulative sum of those repeated actions can take you great distances, and to the highest peaks.

Walking doesn’t even elevate your heart rate – but perhaps that’s part of what makes it so powerful: it can be sustained for long periods of time.

Walking is essentially: small, continual actions, which lead somewhere.

For example: If you read just 2 chapters of the Bible per day, in 5 years you will have read through the entire Bible 3 times. Just imagine how well you would know God’s Word with that small effort, sustained over time.

If you read 10 pages in a book every day (about 15 minutes), in 5 years you will have read about 60 books.

What if you devoted the next 5 years to pursuing God?  What if you took small, but continual steps which, over time, would snowball into huge effects in your life?

C. S. Lewis put it this way:

Good and evil both increase at compound interest. That is why the little decisions you and I make every day are of such infinite importance. The smallest good act today is the capture of a strategic point from which, a few months later, you may be able to go on to victories you never dreamed of. (C.S. Lewis, Mere Christianity, p.132)

For more on this topic, check out this message: A Vision for Your Future