We tend to use the word “habit” to refer to negative behaviors, such as biting your nails, wasting time online, cracking your knuckles. But not all habits are bad.
In his book The Power of Habit: Why We Do What We Do in Life and Business, Charles Duhigg talks about the science behind how habits are created, and how to replace bad habits with good ones.
Habits As Vehicles for Transformation
In my recent post Going Through the Motions, I talked about how the biblical metaphor of walking, which describes a pattern of life, implies small, continual actions which lead somewhere. With this in mind, habits can be vehicles for transformation. They help us build practices into our lives that shape us into certain kinds of people.
In his book, Desiring the Kingdom, James K.A. Smith pushes back against Rene Descartes assertion that we are fundamentally “thinking beings” who happen to have bodies, and asserts that are bodies play a much more integral part in our formation than many in Western society have tended to think (as a result of Descartes’s philosophy). Thus, the things we do with our bodies have a role in shaping our affections and forming sanctified habits.
“Spiritual disciplines” refer to actions such as prayer, church attendance, studying the Bible, giving generously, serving, taking communion, fasting, and more – which are taught in the Bible and were modeled by Jesus himself. Spiritual disciplines are habits which serve as vehicles of transformation: shaping us through repeated action into certain kinds of people.
See: Why Go to Church If You Already Know It All? Here’s Why
Habits Prescribed by God
Drew Dyke in his book, Your Future Self Will Thank You, points out how God prescribes routines and rituals designed to build holy habits into the lives of His people:
“God commanded the ancient Israelites to observe seven sacred annual feasts, keep the Sabbath, tithe their income, purify themselves, worship regularly, and present offerings and sacrifices at the temple.
Though the New Testament frees Christians from having to keep the whole Jewish law, there are still sacraments like baptism to symbolize our spiritual rebirth and the communion meal to remind us of the sacrifice of Jesus. On top of this, our weekly gatherings include rituals designed to instill beliefs and behaviors to bring us closer to God and each other.
Even in ‘low church’ settings that don’t use the liturgical calendar or recite ancient creeds, there’s often a rather predictable cycle of songs, prayers, and preaching each Sunday. There are Sunday school or midweek small group meetings.”
“But We Shouldn’t Be Religious or Legalistic, Right?”
I have met people who say: “Oh, I don’t want to be religious or legalistic — so I only do those spiritual disciplines sporadically.”
This is not about legalism nor empty religiosity. We do not believe for a minute that any of these things save us. Nor do we do these things in order to manipulate God into blessing us or giving us what we want. That is the definition of legalism: believing that your relationship with God is predicated on your ability to keep rules.
Instead, we do these things in order to be healthy and grow. Eating and sleeping and drinking fluids help us be healthy physically: to do these things only sporadically would be very unwise and cause you to be very unhealthy. The same is true when it comes to a neglect of spiritual disciplines.
Atheism and the Ache for Spiritual Disciplines
Drew Dyke shares in his book about a talk he heard from a man who “gushed about how brilliant the church is to establish such rhythms.” “He waxed eloquent about singing Christmas carols, looking at religious art, and the experience of paging through the Bible.” The surprising thing is that the speaker, Alain de Botton, is an atheist.
“We tend to believe in the modern secular world that if you tell someone something once, they’ll remember it…. Religions go, ‘Nonsense. You need to keep repeating the lesson 10 times a day. So get on your knees and repeat it,’” – Alain de Botton
He isn’t being critical of repetition; just the opposite. He acknowledges that Christianity is very good at creating habits which fuel transformation, and recognizes that atheists are poorer for lacking this.
I would argue that these spiritual disciplines cannot be translated into an atheist or agnostic framework because they are tied to Christian theology. Some humanists try to be “good without God” – but what they lack is the foundation of Christian spiritual formation, which is justification by faith: the fact that in Christ we are accepted and loved by God apart from our good works.
Alain, like James K.A. Smith, states that “The other thing that religions know is we’re not just brains, we are also bodies. And when they teach us a lesson, they do it via the body.” He also praised the biblical practice of dividing up time by having repeating holidays such as Easter and Christmas, which force us to “bump into” key beliefs and celebrate them again and again.
Essentially what this atheist man was rightly observing and praising was that spiritual disciplines are designed to help transform through the development of habits.
Spiritual disciplines are “Spirit-empowered, heart-calibrating, habit-forming practices to retrain our loves.”
Check out the discussion Mike and I had about transformation, and the roles of the hope of the resurrection and the empowering of the Holy Spirit. Also, about half-way through I spill coffee on my Bible…
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