Adoption, the Gospel and Michael Ketterer

As we’ve been studying through the book of Romans at White Fields, one of the topics we recently looked at was how the Bible says that adoption is a one of the most profound Earthly pictures that we have of what God has done for us in the gospel.

Adoption is a picture of the gospel

We who were not children of God – destitute, orphans – God reached out to us, and not only did he pardon us and forgive us, not only does he give us his Spirit to help us in our weakness, but he has reached out to us and adopted us. At great cost to himself, doing something for us that we could never have done for ourselves, he has given us a new identity, paid our debts, given us a new belonging, a new future, a new family and a great inheritance.

For more on this topic, check out the sermon: Adopted by God from Romans 8:12-17.

Adoption is close to my heart for personal reasons

Adoption is something close to my heart. In 2008 we began foster parenting an 8th grader from the church I pastored at the time, and in 2011 we adopted him.

When you adopt a child, you are making the decision to love someone and care for someone, not because you have to, but because you choose to. While all adoption is beautiful, I am particularly moved by people who adopt not because they cannot have biological children, but because they understand adoption as a ministry and a way that they can live out the gospel – a way that they can live out what God has done for them in Christ, and bless someone else in a way which will absolutely change their life.

Michael and Ivey Ketterer

It’s been a while since I’ve watched America’s Got Talent, but I recently heard about Michael Ketterer, who appeared on the show and performed so well that he was fast-tracked from the audition process straight to the live show round of the competition.

Michael Ketterer is a musician who is part of United Pursuit, a Los Angeles based collective of Christian artists and musicians. He describes himself as a part-time worship leader, part-time nurse, and full-time dad.

Michael and his wife Ivey have 6 children, 5 of whom were adopted through foster care, and one of whom suffers from cerebral palsy – the neurological disorder which we were initially told that our daughter would have (Read: I Believe in Miracles; Here’s Why).

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The Ketterer Family

Michael and Ivey share their story of foster parenting and adoption in this video. With the exception of the part where he talks about demons (3:20), (we aren’t to resist evil on the basis of who we are, our own name and authority, but only in the name of Jesus and on the basis of his authority – see Jude 1:9) this is a great and moving testimony of love and being moved by the love of God to love others. I encourage you to watch the whole clip:

Here is the video of Michael’s first appearance on AGT:

Also check out Michael’s album, The Wild Inside, which he recorded with United Pursuit here:

You can help White Fields in our efforts to make a difference in the lives of children and care-takers in the foster system here in Colorado. Click on these links to learn more about our two annual outreaches to foster families on the Front Range:

Project Greatest Gift – A Longmont Initiative to Help Children in Foster Care

Project Back to School

Finally, maybe there are some of you whom God would lead to get involved with foster parenting or adoption through the foster system. Here is a link with information about foster parenting and adoption in Colorado: Co4Kids.org For those of you outside of Colorado, information can be easily found for every local area with a quick internet search.

For all who are led by the Spirit of God are sons of God. For…. you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” (Romans 8:14-15)

Update on Project Back to School 2018

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Drop off time!

Recently I told you about Project Back to School: White Fields Community Church’s annual summertime outreach to kids in foster care in conduction with Weld County Health and Human Services.

This month-long project concluded today with some of us from the church delivering the backpacks to the case workers in Weld County. They will be delivered to these needy families in the coming days and weeks.

Here’s a message from Travis Hergert, who oversees missions and outreach for White Fields:

Backpacks delivered!!

This morning, Joe Cady, Pastor Nick and I had the great privilege of delivering the backpacks that you so graciously provided to 135 elementary, middle school and high school age foster children.  As you all are well aware, each pack was filled with the needed school supplies for Weld County Schools.

It took two pickup trucks to haul all of the backpacks to Greeley!  As we were unloading them at the facility, I was so moved when one of the Human Services workers commented that he is always amazed at how our church manages to provide this amount of backpacks and an incredible amount of gifts at Christmas.  He said he wanted to know the secret of how a congregation is so engaged with their community!  All of the Human Services case workers were incredibly appreciative and very excited to give each child their new backpack and supplies.

This goes beyond just backpacks, you truly showed the love of Christ in a tangible way!

…As it is written, “How beautiful are the feet of those who preach the good news!” (Romans 10:15, ESV)

It was great to see how excited the case workers were about the backpacks, having personal knowledge of the kids and the details of their situations. Please be in prayer both for the kids, their caretakers and these case workers who care so much about them.

“Let us not love in word or talk but in deed and in truth.” (1 John 3:18)

This is an ongoing outreach, so if you would like to be involved with either Project Back to School or Project Greatest Gift, contact White Fields by clicking here.

Longmont Pastor Video Blog – Episode 5: What is Over-Realized Eschatology?

In this episode we discusses eschatology and more specifically what it means to have an “over-realized eschatology” or even an “under-realized eschatology.”

What does “eschatology” even mean? Check out the video and find out!

For more on this topic, check out the sermon: “Separating the Weeds from Wheat”

Help us spread the word by giving the video a like and sharing it on your social media or sending it directly to some friends. Follow us on YouTube or Vimeo and Soundcloud.

Easter Services in Longmont

RiseUpweb

If you are in the Longmont area, we invite you to celebrate with us on Easter Sunday at 9:00 or 11:00 AM at White Fields Community Church.

Location: St. Vrain Memorial Building, 700 Longs Peak Ave. Longmont, CO 80501

The 9:00 service will be a family service with nursery available – and the 10:30 service will have a full children’s ministry available.

We will begin our two-part series “Rise Up” on Palm Sunday (March 25).

Join us!

Longmont Pastor Video Blog – Episode 1

Starting today, every Wednesday we will be dropping a new episode, in which we will be covering some of the topics addressed here on the blog, as well as others topics and interviews with guests about topics relevant to life, culture and the gospel.

Check out Episode 1: The Role of the Law in the Life of the Believer, and follow us on YouTube or Vimeo and Soundcloud.

You can help us spread the word by giving the video a like and sharing it on your social media or sending it directly to some friends.

Here’s the video (email and WordPress subscribers click here):

Thanks to Ocean Babin for all his hard work recording and editing this video, as well as to CryBaby Design for the great background image. We also want to thank Nick Morris Sound Services for making the music for the intro!

For the content mentioned in this video, check out these posts:

We Who Cut Mere Stones…

We who cut mere stones must always be envisioning cathedrals.

This was the creed of some medieval quarry workers, which served to remind them of the bigger picture of what their work was accomplishing. To remember that they were not just cutting rocks, but that they were a vital part of a grand and wonderful project which would serve many people and even generations to come – changed their perspective on their work completely.

I think this is applicable to many of us, in whatever field you may find yourself in, and I think it is particularly applicable to Christian service as well.

Martin Luther used this example: In the Lord’s Payer, Jesus instructed his disciples to pray: “Give us this day our daily bread.” Take a moment though to consider how many people and how many jobs are involved in God answering that one prayer: there is a farmer who plants and waters and harvests the grain. There’s a miller, who grinds up the grain to make flour. There’s a person who produces oil. There’s a person who transports the materials. There’s a baker, who takes the materials and bakes them. There is a grocer who sells the bread. And all of these people, as they do their jobs, are all doing the work of God as they are contributing to the answering of this prayer: “Give us this day our daily bread.” (For more on this subject, click here to listen to the message: Soli Deo Gloria)

In other words, the Bible teaches that a person’s daily work is not merely something for them to endure, so they can get on to the “good stuff,” but rather a calling and a summons from God to serve others and to do His work in the world, for His glory. Psalm 147 says that “God feeds every living thing.” How does God do that? Is it not through the farmer, the baker, the retailer, the website programmer, the truck driver, the banker, and everyone else involved in the process? Likewise, Psalm 147 says that God is the one who strengthens and protects a city. And yet it is done through the work of lawmakers and police officers.

If a person keeps this perspective, they will have a much higher view of their work than if they were to only see themselves as “mere quarry workers” or “mere shop workers”, “mere teachers,” “mere artists,” etc. If you can see the vital role that your work plays in a bigger picture and in doing the work of God, it will change the way you view your work, and the attitude with which you approach your work.

This is true in Christian service as well. At White Fields, for example, we have people who serve in many different ministries, from prayer to teaching children, to setting up chairs, to running sound. If a person who sets up chairs sees their ministry as “merely” setting up chairs, they might easily become discouraged. It is important that whatever role they play, they see it as the vital and crucial part of the ministry and the Kingdom of God which it truly is.

“We who cut mere stones must always be envisioning cathedrals.”

How can you apply this to your work and/or ministry today to change your perspective on what you do?

Christmas Eve Services in Longmont

We invite you to join us on Christmas Eve at White Fields for a special service which will include Christmas music from our worship team and choir, as well as a message from the Bible about the birth of Jesus and what it means for us today.

We will be having two services on Christmas Eve, at 9:00 & 10:30 AM.
Location: St. Vrain Memorial Building, 700 Longs Peak Ave. Longmont, CO.

It’s said that 70-80% of people in polls said that they would be willing to attend church on Christmas Eve if someone personally invited them. So: consider this an invitation – and, consider who you will invite to join you at church this Christmas Eve!

White Fields Community Church fényképe.

Click here for more information.

How Martin Luther King Jr Got His Name

This coming weekend at White Fields we will be starting a new series for the 500 year anniversary of the Reformation about the 5 Solas.

Partly in preparation for this and partly out of my own interest and curiosity, I’ve been reading a few books. One of them is Eric Metaxas’ new biography of Martin Luther, and the other is Stephen Nichols’, The Reformation: How a Monk and a Mallet Changed the World.

Metaxas begins his book with a story, which I had never heard before: How in 1934, an African American pastor from Georgia got on a boat to make the trip of a lifetime; he sailed across the Atlantic Ocean, through the gates of Gibraltar, across the Mediterranean Sea, to Israel. After this pilgrimage to the Holy Land, he traveled to Berlin to attend an international conference of Baptist pastors. While in Germany, this man, Michael King, became so impressed with what he learned about the Reformer, Martin Luther, that he decided to do something dramatic: he decided to change his name to Martin Luther King. This man’s son, also named Michael, was five years old at the time, and although close relatives would continue to call him Mike for the rest of his life, his father also changed his name, and he became known to the world as Martin Luther King Jr.

Metaxas uses this story to highlight the dramatic impact that Martin Luther has had, not only on the world, but on those who have come to know the story of his life and understand his actions, which have indeed changed the world and Christianity as we know it – even Roman Catholicism.

What has caught my attention most in the book so far, is how shockingly little even those who did have access to the Bible actually read it in Luther’s time, and how deep and widespread the problems were in the church at that time, largely as a result of this. It seems that what really set Martin Luther apart, and what led to the Reformation, was simply that he read the Bible. May we not be guilty of neglecting that in our day!

Tomorrow evening (Tuesday, October 24), my wife and I will be going down to Denver to see Eric speak about his book at Cherry Creek Pres. If you’re interested in going, here’s the event site where you can get tickets.

The Hurricane Has Become Human

N.T. Wright, in the introduction to his book, For All God’s Worth, writes:

How can you cope with the end of one world and the beginning of another one? Or the thought that the hurricane has become human, that fire became flesh, that life itself came to life and walked in our midst?

This, he goes on to say, is what Christianity is all about. And the question for us is: how ought we to respond to such news? The answer is: Worship. That is the only appropriate response.

What is he referring to?

In the Old Testament, when God appeared to the people it was often a terrifying experience. God appeared to Job in the form of a tempest (AKA “hurricane”). When God appeared to the people of Israel in the wilderness on Mt. Sinai, it was in the form of a consuming fire, essentially a fire-storm of lightning and fire on top of the mountain. The message was: God is inapproachable. To attempt to come near to Him would result in certain death… God even told Moses that if anyone would see Him in His glory, they would surely die.

And yet, the incredible message of Christianity is that in the person of Jesus, “the hurricane became human,” that the “fire became flesh” and “life itself came to life and walked in our midst.” And as a result of what he did, we have the promise and the hope of the end of this corrupt world and the advent of a new and better world to come.

To really understand this, Wright says, to take it seriously, means that the only appropriate response is “sheer unadulterated worship of the True and Living God and following Him wherever He leads.”

“Worship,” he says, “is not an optional extra for Christians, nor a self-indulgent religious activity. It is the basic Christian stance and the only truly human stance.”

Worship is not an optional extra for Christians, a self-indulgent religious activity. It is the basic Christian stance and the only truly human stance.

He goes on to say that many people view Christianity as a being something which gives them a sense of comfort and nostalgia. This should not actually be the case if someone really understands what Christianity is about. Rather than making you feel cozy, the gospel message is one that upturns every area of your life.

Wright says Christmas is a perfect example of this:

Take Christmas, for instance: a season of nostalgia, of carols and candles and firelight and happy children. But that misses the point completely. Christmas is not another reminder that the world is really quite a nice old place. It reminds us that the world is a shockingly bad old place, where wickedness flourishes unchecked, where children are murdered, where civilized countries make a lot of money by selling weapons to uncivilized ones so they can blow each other apart. Christmas is God lighting a candle; and you don’t light a candle in the room that’s already full of sunlight. You light a candle in the room that’s so murky that the candle, when lit, reveals just how bad things really are. The light shines in the darkness, says St. John, and the darkness has not overcome it.

Christmas then, and Christianity as a whole, is not about escapism, it’s about reality. It’s about how God has intervened in our world, and as a result, everything has and will change. The only proper response to this is to worship God for all he’s worth.

Part of that response, part of that worship, is to take up God’s mission. As John Piper says, “Mission exists because worship doesn’t.”

May we truly understand the weight of the Christian message: “the end of one world and the beginning of another” — and may we be moved towards this rhythm of response: Worship and Mission.

For more on worship and mission, check out these recent messages from White Fields Church:

Mission & Mental Health

I recently finished reading Sebastian Junger’s book, Tribe: On Homecoming and Belonging.

It was recommended to me by someone at White Fields, who had read the book and found a surprising correlation between something I had taught at church and the main thesis of the book.

The sermon was one I had taught in our Church Matters series on the topic of “Mission.” (Audio of that message here: “So That They May Have Joy”). My text was John 17:13-19, where Jesus prays over his disciples at the end of the last supper. In that prayer, he says that he was given a mission by the father, and now – in order that his disciples might have his joy in fullness – Jesus is giving them his mission.

The point is: there is a correlation between mission and joy. Mission is a prerequisite for joy. If you want to experience joy, you need to have a mission. Without a mission, you can’t have joy.

This truth can be seen in the fact that children, when they think about what they want to be when they grow up, they think of their future vocation in terms of mission: they dream not of being office workers, they dream of being teachers, police officers, firefighters, missionaries, astronauts, doctors, veterinarians, etc. In other words: jobs full of adventure and serving other people. Why? Because they find joy in that.

And yet, our society encourages us to look out for ourselves, be practical, don’t bother trying to “save the world” – just worry about yourself. And here’s the irony of that: the more that you focus on yourself, the less significant your life is in the big picture, and the less joy you will have.

This same point is made by Sebastian Junger in Tribe. His big idea, which he backs up with evidence throughout the book, is that hardship, rather than being bad for us, is actually good for us – in fact, it’s one of the best things that can possibly happen to a person or a society.

And yet, the whole focus of our society has been to make life more and more comfortable and free of hardship; the result of which has been an incredible rise in mental health issues such as depression, anxiety and even violent crime. Times of crisis, such as terror attacks and natural disasters, indirectly have a positive affect on mental health in a society. The reason for this is that crisis causes people to band together and gives people a mission and a purpose to work towards and fight for, even sacrifice for. Without such a mission, people become unhealthy.

In other words: Junger is stating what the Bible has said for millennia: you need a mission. It’s a basic human requirement.

Here are some quotes from the book:

Humans don’t mind hardship, in fact they thrive on it; what they mind is not feeling necessary. Modern society has perfected the art of making people not feel necessary. (xvii)

According to a global survey by the World Health Organization, people in wealthy countries suffer depression at as much as 8 times the rate they do in poor countries, and people in countries with large income disparities– like the United States– run a much higher lifelong risk of developing severe mood disorders. (p. 20)

[Poorer people experience lower rates of depression.] The reason for this seems to be that poor people are forced to share their time and resources more than wealthy people are, and as a result they live in closer communities. Financial independence can lead to isolation, and isolation can put people at a greatly increased risk of depression and suicide. (p. 20 – 21)

Modern society seems to emphasize extrinsic values (money, possessions, status) over intrinsic ones (sense of purpose, competence, moral/ethical/spiritual conviction), and as a result, mental health issues rise along with growing wealth. (p. 22)

Speaking of the extremely close bonds created by hardship in danger, “We are not good to each other. Our tribalism is to an extremely narrow group of people: our children, our spouse, maybe our parents is alienating, technical, cold, and mystifying. Our fundamental desire, as human beings, is to be close to others, and our society does not allow for that.” (p. 94)

The last time United States experienced a significant period of unity was briefly after the terrorist attacks of September 11. There were no rampage shootings for the next two years. The effect was particularly pronounced in New York City, where rates of violent crime, suicide, and psychiatric disturbances dropped immediately in many countries, antisocial behavior is known to decline during wartime. New York suicide rate dropped by about 20% in the six months following the attacks, the murder rate dropped by 40%, and pharmacist saw no increase in the number of first-time patients filling prescriptions for anti-anxiety and antidepressant medication. (p. 115-116)

I agree with Junger’s thesis and much (not all) of his analysis, but – unsurprisingly – he does not give a solution. The only part of Junger’s analysis which I disagree with is that he chalks everything up to human evolution, whereas I, as a Christian, believe that the need for mission is part of God’s design in creating us. That aside, the main idea of the book is absolutely correct – and the Bible has been teaching these things for millennia, AND giving the solution!

In fact, there are so many verses in the Bible which relate to this subject, that I only have space here for a few:

But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.
But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. (1 Timothy 6:9-12)

we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. (Romans 5:3-5)

Furthermore, in Christ, we have been given a mission – THE mission – which really matters and is worth living for and dying for and sacrificing for, and all of us are called to play a role in it – no matter what our vocation. It is the only mission which ultimately matters; it is the only mission which will ultimately save the world, and we have full confidence that it will succeed, because we’ve already been told how the story ends…

In order to have joy, you need a mission. Embrace Jesus and get engaged in his mission.

And a final thought: How did Jesus design his mission to be accomplished? Through the church. That’s one of the reasons why church matters… to God, to you, and to the world.