Bible Learning Center Starting at White Fields Church

The Bible Learning Center is something that has been on my heart for a long time, and I’m excited to see it begin.

In the past we have taught classroom-style classes at White Fields on topics such as Church History, Christocentric Hermeneutics, and more, but over the past year I handed the development of the Bible Learning Center off to a team who have really laid the groundwork for this to become more of what we originally envisioned:

I like to describe it as: “Bible college for people who don’t have time to go to Bible college.” Think: community college meets Bible college.

The Bible Learning Center will have a two-year non-accredited credit based curriculum, aimed at preparing believers for ministry in the world, whether relational or vocational. If you only want to take a few classes which interest you, that’s possible. If you want to do the entire program, which seeks to give a well-rounded offering of essential and elective classes, that is also possible.

This first semester will be limited because of COVID-19, but we will be offering three 6-week classes starting October 5, 2020:

  • Monday nights, 7:00 PM: Walk Through the Bible with Pastor Nick Cady
  • Monday nights, 7:00 PM: Worship Guitar Workshop with Pastor Michael Payne
  • Tuesday nights, 7:00 PM: Spiritual Transformation – a study of 1 Peter with Pastor Ken Cartlidge

For more information and to sign-up, click here: Bible Learning Center Sign-Up

Devotional: A Dry Brook and a Full Jar

I had the opportunity this week to write for an online devotional called It Is Well – follow them on Instagram or Facebook.

My post was a shortened version of my message this past Sunday at White Fields from 1 Kings 17. Click here to listen to or watch that whole message.

Elijah was called by God to pray that it would not rain. This was a direct challenge to the pagan god Baal, who was thought to be the god of rain – a resource as valuable as gold in the arid Middle East.

James 5:17 tells us that Elijah’s prayers were used by God to cause the drought, during which Elijah hung out at the brook Cherith, which provided him with water to drink (1 Kings 17:5).

But, after a while, the lack of rain caused the brook Cherith dried up (1 Kings 17:7).

So here is Elijah, doing what God called him to do: praying that it won’t rain. But by doing what God called him to do, the same prayers which brought God glory against Baal, also caused Elijah’s own resource, which he needed to survive, to dry up.

Similarly, there may be times when God calls you to do something, and the very act of obeying God may result in your financial resources drying up, or in your popularity to drying up.

I wonder if Elijah was ever tempted to stop doing what God called him to do, out of fear that his resources would run out if he kept doing it? Are you?

“For the eyes of the LORD roam throughout the earth to show himself strong for those who are wholeheartedly devoted to him.” (2 Chronicles 16:9 CSB)

Faith means: trusting God enough to do what He says. When you do, that is when you see God’s power and experience the evidence of His strength at work in your life.

Elijah experienced just that: as he continued to do what God called him to do, rather than dying of dehydration, God provided for him through a widow in Zaraphath. The widow herself was broke and hungry, having only enough oil and flour for one meal…but as she trusted God enough to do what He said, she experienced God’s power at work in her life, and her jars were never empty.

God has shown himself strong on your behalf in Jesus: “When we were weak, at just the right time, Christ died for sinners” (Romans 5:6). Therefore you can be sure that he will show Himself strong on your behalf whenever you trust Him enough to do what He says.

Update on Reopening: In-Person Services Begin June 7

We have been monitoring very closely the COVID-19 situation from multiple angles, and are excited to announce that our church will begin gathering for in-person worship in our new building on June 7!

This is consistent with our previously announced Reopening Plan, and is in accordance with the state and federal guidelines. 

In preparation for opening on June 7, we will be:

  • Rearranging our sanctuary and setting up an overflow room to accommodate social distancing
  • Working out the kinks with live-streaming our services 
  • Setting up audio and video in the overflow room
  • Having the building cleaned by a professional cleaning company
  • Hanging our big sign on the outside of the building
  • Coordinating with our service teams to ensure a welcoming and safe environment for worship

We look forward to seeing you on June 7! Remember that we will be having two services, at 9:00 & 11:00 AM. These are family services, which means that there will not be NextGen classes for children or youth, but there will be a “Wiggle Room” available for parents with niños who need to get out their wiggles, as well as a Nursing Mothers room, complete with a screen where you can watch the service as you take care of your babies!

The wearing of masks is recommended, and we will be disinfecting between services. Those leading from the stage will not be wearing masks while they lead worship or teach, so please plan your seating accordingly if that is a concern for you. Families are encouraged to sit together, otherwise seating will be done with 6 foot distance (2 empty chairs between you and the next person). Hand sanitizer stations will be available.

If you are experiencing symptoms, or are not yet ready for public gatherings, you will still be able to join us online on our YouTube channel, our Facebook page, and whitefieldschurch.com live at 9:00 & 11:00 AM starting June 7. On May 31 we will still be broadcasting our service at 10:00 AM.

But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face – 1 Thessalonians 2:17

We are excited for this new season for our church!

Love and blessings, 

Pastor Nick

Sanctuary set up with 50% seating capacity
Overflow room adjacent to sanctuary
Our big sign, ready to put hung on the front of the building!

Why Do Some Countries Celebrate Easter on a Different Day?

Today as we celebrated Easter at White Fields Church in Longmont, Colorado, we had a special greetings sent in from some of the missionaries we support around the world, including several in Ukraine.

See: An Easter Like No Other

Here’s the video of the Easter service, which includes the greetings from those missionaries:

Some of the missionaries in Ukraine mentioned that their country celebrates Easter a week later than we do in the United States, leading some people to ask why that is.

Council of Nicea (325 AD): Setting a Common Date for Easter

The First Ecumenical Council of Christin leaders around the world as held in 325 AD and is known as the Council of Nicea.

Prior to Nicea, churches in different parts of the world celebrated Easter on different Sundays of the year. In order to bring unity, council members created a formula to would calculate the date for Easter for all churches around the world: the first Sunday after the first full moon which follows the vernal equinox, after the Jewish Passover.

To avoid confusion, it determined that the vernal equinox was on March 21. This system guaranteed that all churches around the world celebrated Easter on the same day.

The Great Schism and the Introduction of the Georgian Calendar

In 1054 the Eastern and Western churches split. The division was for theological, cultural, and political reasons. Shortly after this, Pope Gregory VIII introduced the Gregorian calendar, whereas the Eastern Empire continued with the Julian calendar, which had been used since the time of Julius Caesar.

The reason for the introduction of the Gregorian calendar was the realization that the Julian calendar was discovered to be 11 minutes too long, which, though not much, led to the spring equinox no longer being on March 21 by that time. The Gregorian calendar sought to bring correction to this issue, whereas the Eastern Empire (and its churches) continued with the Julian calendar despite the fact that according to it, the vernal equinox was no longer on March 21.

By using two different calendar systems, the vernal equinox now fell on March 21 under the Gregorian calendar and April 3 on the Julian calendar. The two empires (and their churches), as a result, began celebrating Easter on two different days, though on occasion Easter date does still fall on the same day for both calendars (e.g. in 2017 and next in 2025).

As for the question of why the date of Easter changes every year, see: Easter Math: How Does It Add Up?

An Easter Like No Other

A Time For Celebration?

For Christians, Easter is our biggest celebration of the year. And yet, how do you celebrate in the midst of a crisis in which thousands of people are sick and dying, and millions are out of work and hurting financially?

Some churches have suggested that celebrations of Easter should be delayed until this crisis gets better. I disagree. In fact, I would say that there is no more appropriate time for us to celebrate Easter than in the face of sickness, instability, and death, because these things are the very reasons why Easter is good news worth celebrating!

In fact, this may be the one moment in all of our lives when we understand the weight of what Easter means, and the hope that it brings, more than ever.

The meaning of Easter is that the Lord of Life died in order to destroy death, and make it possible for us to be reconciled to Him and resurrected to “a better life” (Hebrews 11:35, 40).

See also: Does Easter Come from Ishtar? & Was Jesus in the Grave Three Days and Three Nights? Here’s How It Adds Up

How We’re Doing Church This Weekend

This year we will be having our church’s first ever Good Friday service, but since we cannot gather physically we put out pre-packaged communion supplies for people to pick up outside of the church.

We have been pre-recording our services in order to create a worshipful experience for those who watch at home.

See also: Pastoring in the Midst of Crisis

Join Us for Good Friday and Easter Online

I invite you to join us online for our Good Friday and Easter Sunday services online on White Fields’ YouTube channel and Facebook page.

  • Good Friday: 6:00 PM Mountain Time
  • Easter Sunday: 10:00 AM Mountain Time

First Service in New Building… Kind Of

This past Sunday (March 22, 2020) was supposed to have been our last service in the Saint Vrain Memorial Building, where White Fields Church has met since its inception, years before I became pastor.

However, because of concerns about the Coronavirus outbreak, not only are we not gathering physically out of concern about spreading the virus, but the Memorial Building is closed.

This past week, some members of our congregation were able to get in to move our things out of storage at the Memorial Building to move them to the new facility. The group also moved us out of the offices our church has been in for the last 2.5 years.

Looking at the pictures, it was a bit surreal realizing that it is the end of a season during which a lot of good ministry took place, and when I last left those places I had no idea that I wouldn’t be able to return!

This coming Sunday (March 29, 2020) was scheduled to be our first Sunday in the new building, and we were planning to kick off doing two services on Easter. Right now, it is looking unlikely that churches will even be able to gather on Easter at all.

However, I was able to go into the empty church building last Saturday and pre-record my sermon by preaching to an empty room, making this the first service in our new building… kind of.

I can’t wait for the time when we will get to gather physically again, and have a proper grand opening!

Here’s the video of the service:

Coronavirus (COVID-19) Update From Pastor Nick

Psalm 112:7 (NLT) “They do not fear bad news; they confidently trust the Lord to care for them.”

With the heightened awareness and deep public concerns regarding the spread of the coronavirus (COVID-19), I want to let you know that we are carefully monitoring the situation, CDC updates, and government response and recommendations.

We are continuing to take precautions at our services and gatherings. We have prepackaged, single use communion cups and wafers available, as well as hand sanitizer. We ask that everyone please wash your hands thoroughly, even more than usual, as this is this most effective way of preventing transmission. We are committed to being as proactive as possible to create safe and clean environments for us to worship in. We’ve always been very intentional in this commitment and are now, more than ever.

Currently we are not planning on canceling any of our church services or Bible studies.

We have made the decision to cancel our Easter Outreach at the recommendation of Boulder County, which is asking that large public gatherings and festivals be cancelled. We want to be good neighbors and honor the authorities God has put in place.

Some of you have asked about whether Pastor Mike and I will be affected by the travel ban. We will not be affected by it, as we are US citizens. We will be home soon. Thank you for your concern.

Let us be ready and looking for opportunities to love our neighbors in this time. Let’s be respectful of people’s concerns and ready to reach out in love, faith, and compassion – being full of the confidence and courage that comes from the hope of the gospel.

Much love,

Pastor Nick

New Series: By Faith / They are Bread for Us

As we make the move into our own building (see: We’re Moving!), we will be doing a special series on the topic of faith, from March 22-April 5, 2020.

This move is going to be a stretch for our church; it takes faith to give up what you have (in our case: in the Memorial Building) for the sake of what can be, but it’s worth it.

I was recently talking with a pastor friend who has led his church through some big steps of faith, and he told me that he is a bit envious of the position we are in the right now of taking this step of faith and stretching ourselves in order to open up new opportunities for ministry, because every time he and his church have done that, it has led to so much spiritual growth and vitality in their lives.

They are Bread for Us

In Numbers 14, when the people of Israel were supposed to enter the Promised Land, but 10 of the 12 spies convinced the people not to go because it was too hard, because there were giants in the land – it was Joshua who spoke up and said,

If the Lord delights in us, he will bring us into this land and give it to us, a land that flows with milk and honey. Only do not rebel against the Lord. And do not fear the people of the land, for they are bread for us.

Numbers 14:8-9a

What did Joshua mean that “they are bread for us”? Joshua understood that: just as we need food to sustain our bodies and keep us healthy, we need challenges and steps of faith in our walk with God in order to stay healthy!

Give me the land with the giants…

Later on, in Joshua 14, the people have entered into the Promised Land – Joshua and Caleb being the only ones from the original generation who were allowed to enter in because they were the faithful spies who were willing to obey and follow God by faith despite the challenges of the task.

In Joshua 14, we read about how Joshua divided up the dwelling places of the tribes of Israel in the Promised Land, and he gave first dibs to Caleb to choose any portion of the land he would like for himself. Here was Caleb’s response:

And now, behold, the Lord has kept me alive, just as he said, these forty-five years since the time that the Lord spoke this word to Moses, while Israel walked in the wilderness. And now, behold, I am this day eighty-five years old. I am still as strong today as I was in the day that Moses sent me; my strength now is as my strength was then, for war and for going and coming. So now give me this hill country of which the Lord spoke on that day, for you heard on that day how the Anakim were there, with great fortified cities. It may be that the Lord will be with me, and I shall drive them out just as the Lord said.”
Then Joshua blessed him, and he gave Hebron to Caleb the son of Jephunneh for an inheritance. Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed the Lord, the God of Israel.

Joshua 14:10-14

At 80 years old, Caleb wasn’t interested in “taking his foot off the gas” and spending the rest of his years relaxing. Rather, he wanted to live in a beautiful place, where he could continue to fight giants.

Why? Because Caleb understood that following God by faith and taking steps of faith that challenge us, these things are bread to us.

Faith is like a muscle; it needs to be stretched and used and tested in order to remain healthy and grow.

We have such an opportunity as a church in moving into this new facility. May God use it in our lives and in our region for the benefit of many!

What Does Peter Mean by Adding “Virtue” to Your Faith?

parthenon greece landmark

This past Sunday at White Fields we began our study of 2 Peter, as part of our “Pilgrim’s Progress” series. The sermon “Make Your Calling and Election Sure” looked at 2 Peter 1:1-15.

In 2 Peter 1:5-7, Peter urges his readers to make every effort to add to their faith virtue, knowledge, self-control, steadfastness, godliness, brotherly affection, and love.

All of those seem pretty straightforward, except perhaps one: Virtue.

How Does Peter Understand “Virtue”?

“Virtue” seems like a pretty broad term, and one that different people might define in different ways.

However, keep in mind that Peter is writing to people throughout Asia Minor (modern-day Turkey). This is stated explicitly in 1 Peter 1:1: “To those…in…Pontus, Galatia, Cappadocia, Asia, and Bithynia.” These are the historical regions of Asia Minor, which at this time was a predominately Greek-speaking, Hellenized region. Hellenization wasn’t only about the Greek language, it also included the proliferation of Greek social norms and philosophical ideas.

Greek philosophy included the thoughts and writings of Socrates, Plato, and Aristotle, and the most influential and prominent stream of Greek philosophy being Stoicism.

The Stoics were very focused on the idea of “virtue” and held that there are four “cardinal virtues”: Wisdom, Morality, Courage, and Moderation.

Keeping this historical and cultural setting in mind, it would seem that when Peter uses the word “virtue,” he does so with the expectation that his readers will associate that with the Greek philosophical teachings on virtue, particularly that of the Stoics.

Without Faith, Virtue Avails Nothing

It is significant that Peter speaks of “adding” or “supplementing” your faith with virtue. In other words, faith in Jesus and his finished work is the baseline upon which we are encouraged to add these virtues.

So, while Peter is affirming that the Stoics were right that these virtues are good, to have these virtues apart from faith in Jesus will avail you nothing before God. These virtues might help you in life and in relationship with other people, but they will not do anything to improve your standing before God.

CS Lewis on Virtue: the Bible vs. the Stoics

If you asked twenty good men today what they thought the highest of the virtues, nineteen of them would reply, Unselfishness.  But if you had asked almost any of the great Christians of old, he would have replied, Love. 

You see what has happened?  A negative term has been substituted for a positive, and this is of more than philological importance.  The negative idea of Unselfishness carries with it the suggestion not primarily of securing good things for others, but of going without them ourselves, as if our abstinence and not their happiness was the important point.  I do not thik this is the Christian virtue of Love. 

The New Testament has lots to say about self-denial, but not about self-denial as an end in itself.  We are told to deny ourselves and to take up our crosses in order that we may follow Christ; and nearly every description of what we shall ultimately find if we do so contains an appeal to desire.  If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit that this notion has crept in from Kant and the Stoics and is no part of the Christian faith. 

Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak.  We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by an offer of a holiday at the sea.  We are far too easily pleased.

CS Lewis, The Weight of Glory 

This week Mike and I sat down to discuss this question of what it means to add virtue to your faith for our weekly Sermon Extra video series: