Joaquin Phoenix is Playing Jesus, but Refused to Reenact One of His Miracles

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Joaquin Phoenix is playing Jesus in the film “Mary Magdalene,” which releases this week on Good Friday, and attempts to look at the story of Jesus through the eyes of Mary Magdalene.

Check out: Is Good Friday Actually Good?

The movie takes a few liberties with the story, however. For example, in the case of the healing of the blind man in John 9, the man is replaced by a woman, and Joaquin Phoenix refused to act out how the actual miracle took place: by making mud with saliva and dirt, and rubbing it on the blind man’s eyes.

Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing. (John 9:6-7)

Here’s what Phoenix told CNN about why he wouldn’t reenact this particular miracle:

“I knew about that scene from the Bible, but I guess I had never really considered it. When I got there, I thought, ‘I’m not going to rub dirt in her eyes. Who the f— would do that?’ It doesn’t make any sense. That is a horrible introduction to seeing.”

Instead, Phoenix chose to lick his thumb and rub the woman’s eyes. [source]

However, I think that Joaquin Phoenix, in claiming to know better than Jesus, is actually detracting from a major aspect of what made that miracle significant.

On my recent trip to Israel, I had the opportunity to visit the Pool of Siloam, which is currently being excavated. I even had the chance to teach about this miracle from John 9, right on site to our group.

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Teaching at the Pool of Siloam after having walked through Hezekiah’s Tunnel

One of the key features of the parable is that the way Jesus healed this man required the man to respond in faith to what Jesus did and said. Jesus didn’t simply touch this man and he was healed; he did something which would have seemed odd and confusing (applying mud to his eyes) and then told him to do something which also seemed to not make sense: to go and wash in the Pool of Siloam.

The Pool of Siloam was originally used to provide water for the Temple. Water was brought from outside the city, via the Gihon spring, through Hezekiah’s Tunnel, to the pool, where it was collected. In the time of Herod the Great, other pools were created, closer to the Temple, such as the Israel Pool, and those were used in the service of the Temple instead; the Pool of Siloam was then used as a public mikvah, or ritual bath, used for Jewish purification rites.

Here’s why the way Jesus performed this miracle matters:

1. It required the man to respond in faith and obedience

Faith has been defined as “trusting God enough to do what he says.” This man had probably washed his face many times in his life; how would washing mud off his face on this day help him see? It didn’t make sense, and yet that’s kind of the point: it required faith for him to obey rather than cynically refuse to do so, saying “Why would that help?” or “Why would today be any different?”

2. It communicated a theological message

The theological message implicit in Jesus covering this man’s eyes with dirt and telling him to wash in a ritual bath, was that we need to be cleansed.

But beyond that, here is Jesus – God incarnate – the one who created humankind out of the dirt of the Earth, yet we are now broken and fallen as a result of our sins and failures. And so here is the creator, come to us to heal our brokenness, once again putting his hands in the dirt and re-forming that which has become broken.

It’s a powerful picture. What a shame that Joaquin Phoenix doesn’t get it and robs the audience of it.

3. It was public, not private

When this man was healed in this public pool, many people would have seen it, as John 9 tells us they did. This was not a private thing between Jesus and this man; it was done for all to see, to bring glory to God.

Let’s stick with letting Jesus’ words and actions stand on their own!

Here’s the trailer of the Mary Magdalene movie:

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What Andy Kaufman, Jim Carrey, John Coltrane and CS Lewis Have in Common

I’ve been watching the Netflix documentary about Andy Kaufman through the eyes of Jim Carrey, which shows behind the scenes footage filmed during the filming of Man on the Moon. As Carrey says in the documentary: the behind the scenes stuff is the actual movie, because the entire time they were filming the movie, he insisted to stay completely in character, even to the point of having tearful and heartfelt conversations with Andy Kaufman’s relatives, who truly acted and felt as if they were talking to Andy himself.

But I thought the best part of the documentary was whenever Jim Carrey would talk to the camera. He seemed very vulnerable, honest and melancholy. He talked about how his whole life he was playing a part: that “Jim Carrey” was a persona he created, and now he’s done trying to be that person, and he’s ready to just be himself. That is what he learned by “being” Andy Kaufman – because Andy Kaufman was a unique individual. He wasn’t a comedian – he rejected that label, pointing out that he never actually told a single joke. Instead, he considered himself…well: himself. He would just do whatever he wanted and thought would entertain people, whether that was singing a song or wrestling a woman, or staging a fight. He was completely out of the box, and totally comfortable in his own skin. Realizing this while playing this role, Carrey says, changed his life.

About half-way through the documentary, Jim Carrey says:

At some point when you create yourself to make it, you’re going to have to either let that creation go and take a chance on being loved or hated for who you really are, or you’re going to have to kill who you really are, and fall into your grave grasping onto a character who you never were.

This reminds me of a quote from CS Lewis in Mere Christianity:

You will never make a good impression on other people until you stop thinking about what sort of impression you are making. Even in literature and art, no man who bothers about originality will ever be original: whereas if you simply try to tell the truth (without caring two pence how often it has been told before) you will, nine times out of ten, become original without ever having noticed it. Give up yourself, and you will find your real self.

Jazz musician John Coltrane wrote about a similar experience he had in his life. He had spent his life, like many people, believing that if he could get really good and become successful, people would love and appreciate him and then he would have a sense of value, worth and meaning in his life. But in the notes of his album “A Love Supreme” he wrote about a change that had taken place in his life:

During the year 1957, I experienced, by the grace of God, a spiritual awakening which was to lead me to a richer, fuller, more productive life. At that time, in gratitude, I humbly asked to be given the means and privilege to make others happy through music…to inspire them to realize more and more of their capacities for living meaningful lives. Because there certainly is meaning to life. I feel this has been granted through His grace. ALL PRAISE TO GOD. This album is a humble offering to Him. An attempt to say “THANK YOU GOD” through our work, even as we do in our hearts and with our tongues.

John Coltrane had stopped making music out of a desire to be praised and accepted. Now he did it for the sake of music, for the benefit of the listener, and to unto God. And in doing so, he experienced freedom.

There is a wonderful freedom in self-forgetfulness, the act of taking our eyes off of ourselves. But if we stop there, we haven’t gone far enough. We need to take the final step, as John Coltrane did, of not only taking our eyes off of ourselves, but fixing our eyes on Jesus and what He has done for us. If you do, then His beauty, love, power and strength will be what motivates you in a labor of love and response.

When Linus Dropped His Blanket

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Like many families, there are a few movies that we like to watch together at Christmas. One of them is Elf, the other is A Charlie Brown Christmas.

This past Sunday I preached a message titled “Paradoxes and Promises” from Luke 2:8-38. The beginning of that text is the famous Christmas passage about the angelic announcement of Jesus’ birth to the shepherds who were watching their flocks in a nearby field – the same text that Linus reads at the end of A Charlie Brown Christmas.

I mentioned in my sermon some interesting things I had learned about the film, particularly that Charles Schulz, creator of the Peanuts comic strip, was a devout Christian,  and when he was asked in 1965 to create a Christmas special for CBS featuring the Peanuts characters, Schulz agreed… with one caveat: he would only do it if they would let him include the story of the birth of Jesus.

CBS executives were hesitant about including this, but because Peanuts was so popular, they conceded and agreed to allow Schulz to include it in the show. However, both the producer and the director tried hard to dissuade him from including it, first of all because they thought it would be boring to have a scripture reading in a television program, and secondly, because even then it was considered controversial. Schulz refused to budge. He reportedly said at one point, “We must tell this story! If we don’t do it, who will?”

Schulz won out, and as a result, for the past 50 years, millions of families and scores of children have watched A Charlie Brown Christmas and heard the story of Jesus and “what Christmas is all about.”

After service, a friend came up to me and told me something I had never realized about that scene where Linus tells the Christmas story: He drops his blanket – his security blanket.

And it was intentional.

While sharing the message of “what Christmas is all about,” Linus drops his blanket at the exact moment he says the words, “fear not!”

Here’s the video of that scene, check it out:

The message it communicates is that because Jesus has come into the world to be our Savior, we can let go of the things we have been clinging to and looking for security in, and we can find true security in Him.

If you look again, that’s not the only subtle message Charles Schulz put into the scene. Notice how when Linus starts speaking about Jesus, that message takes center stage, and gets put in the spotlight. 

May that be true of us this Christmas as well: that we put Jesus at center stage, and give Him the spotlight, and as we do so, may we find true peace and security in Him.

In Longmont We Met a Refugee from a Muslim Country. Here’s Her Story.

Pew Research Center reports that the United States admitted a record number of Muslim refugees in 2016. 38,901 Muslim refugees entered the U.S. in fiscal year 2016, making up almost half (46%) of the nearly 85,000 refugees who entered the country in that period, based on data from the State Department’s Refugee Processing Center.

In a previous post, I mentioned what I would do if refugees moved into our neighborhood. This past week, we met someone who lives in our neighborhood who came to the United States as a refugee from a muslim country.

Last Friday, our kids were invited to 2 birthday parties on the same night. I took one kid to the one party, my wife took the others to the other party.

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Kosovo

At the party my wife went to, she got to talking with one of the parents and came to find out that she was born into a muslim family from a muslim country, who had come to the US as refugees. The country? Kosovo.

After growing up in New York City, this woman married an American man, and together, the two of them became Christians.

This woman’s parents, at that point, refused to speak to her, but once she had children, her parents started coming around more often.

This woman and her husband now live in Longmont and they are involved in supporting various Christian ministries, churches and missionaries in Kosovo and travel there from time to time.

Here’s the point: this is what happens to good number of muslims who come to the United States: they meet Christians, they hear the Gospel, they become Christians, and then they begin to reach out and support Christian missions in their country of origin.

08-21-14_the_green_prince_mainIf you haven’t yet, check out the movie The Green Prince. It’son Netflix. It’s about Mosab Hassan Yousef, a Palestinian and the eldest son of Sheik Hassan Yousef, one of the founders of Hamas. The Green Prince, is the film adaption of the book, Son of Hamas: A Gripping Account of Terror, Betrayal, Political Intrigue, and Unthinkable Choices, tells the true story of how Mosab was recruited by Israeli intelligence to work against Hamas.

But what is particularly interesting about Mosab’s story, as is documented in the book and the movie, is how in 2007, Mosab left the West Bank and came to the United States. Living in San Diego, he was invited by some acquaintances to come visit their church. There he heard the gospel, the message of God’s love, and he met Christian people who embraced him. In 2008, Mosab publicly announced his conversion to Christianity, putting himself at risk by doing so.

Now guess what he does: He reaches out to Arabic speakers with the message of the gospel. Talk about legit: a son of Hamas speaking in Arabic about Jesus and the hope of the Gospel. That’s powerful for people in that culture, and in ours as well.

“Religion steals freedom, kills creativity, turns us into slaves and against one another. Religion can’t save mankind. Only Jesus could save mankind through his death and resurrection. And Jesus is the only way to God.” – Mosab Hassan Yousef

With all of these refugees from muslim countries coming to the United States, there is an incredible opportunity: for the first time, many of these people will be able to hear the Gospel, to meet and be embraced by Christian believers, and to choose for themselves what they will believe.

May we who call ourselves Christians be found faithful to act towards them as Jesus would, and may we be used by God to help them find love, liberty and salvation in Christ. Lives and destinies will be changed, and maybe even the world as we know it.