Saint Patrick: Differentiating Myth from History – with Shane Angland (Mdiv) from Ennis, Ireland

March 17 is St. Patrick’s Day, and on this week’s episode of the Theology for the People podcast I speak with Shane Angland (Mdiv, Dallas Theological Seminary) about the true story of St. Patrick, and how we can know the difference between what is myth and what is historically true when it comes to him.

Did Patrick really drive the snakes out of Ireland? Did he face off with druids? Did he use the shamrock as a teaching tool to explain the Trinity? Did you know that Patrick wasn’t actually Irish – and that he fought against human trafficking?

Shane explains how the true story of Patrick is actually much better than the legends, and that there are actually writings from Patrick which are available today. He also shares about the ongoing legacy of Patrick in Ireland and beyond.

Here is a link to an article Shane wrote, which is mentioned in this episode: St. Patrick, Grey Wolves, and the Cimbid King

If you find this episode interesting or helpful, please share it with others and leave a rating and review on your podcast app, as that helps other people discover this podcast and its content.

Click here to listen to the episode, or listen in the embedded player below.

The True Story of Saint Patrick of Ireland – with Shane Angland, MDiv from Ennis, Ireland Theology for the People

March 17 is St. Patrick's Day. What is the true story of St. Patrick? Shane Angland (MDiv, Dallas Theological Seminary) joins the podcast today to help us know the difference between what is myth and what is historically true when it comes to St. Patrick. Did Patrick really drive the snakes out of Ireland? Did he face off with druids? Did he use the shamrock as a teaching tool to explain the Trinity? Shane explains how we can know the difference between what is true about Patrick and what is fable, and how the true story of Patrick is much better than the legends. Here is a link to the article Shane wrote, which is mentioned in this episode: St. Patrick, Grey Wolves, and the Cimbid King If you find this episode interesting or helpful, please share it with others and leave a rating and review on your podcast app, as that helps other people discover this podcast and its content. Make sure to visit the Theology for the People blog at nickcady.org

Did the Reformation Reach the East? The Surprising History of Cyril Lucaris and Eastern Orthodoxy’s Reaction to the Reformation – with Shane Angland

Many people assume that the Protestant Reformation was something that only affected the Western, or Roman Catholic Church, but in this week’s episode of the Theology for the People podcast, Shane Angland (Mdiv, Dallas Theological Seminary) shares the incredible story of how the Reformation reached the East. 

Shane explains how Martin Luther actually referenced the Eastern Orthodox churches as examples of Christianity which were not subject to the dictates of Roman papal authority, and he tells the story of Cyril Lucaris, the Greek Orthodox theologian and patriarch of Constantinople, who was highly influenced by the Reformation and its principles.

Shane resides in Ennis, Ireland. He spent years working in Ukraine as a missionary with IFES and serving in a Calvary Chapel church in the city of Kharkiv, before going to Dallas for seminary.

Next month, Shane will be back on the podcast, sharing the true history of Saint Patrick of Ireland, explaining which parts of the commonly-told stories about Patrick are myth, and which parts of the story are often not told, but deserve to be. Stay tuned and keep an eye out for that!

At the end of this episode, listen for a preview of my forthcoming book, The God I Won’t Believe In: Facing Nine Common Barriers to Embracing Christianity. 

Click here to listen to the episode, or listen in the embedded player below.

Did the Reformation Reach the East? The Surprising History of Cyril Lucaris and Eastern Orthodoxy's Reaction to the Reformation – with Shane Angland Theology for the People

Many people assume that the Protestant Reformation was something that only affected the Western, or Roman Catholic Church, but in this episode, Shane Angland (Mdiv, Dallas Theological Seminary) shares the incredible story of how the Reformation reached the East.  Shane explains how Martin Luther actually referred to the Eastern Orthodox churches as examples of Christianity which were not subject to the dictates of Roman papal authority, and he tells the story of Cyril Lucaris, the Greek Orthodox theologian and patriarch of Constantinople, who was highly influenced by the Reformation and its principles. Shane Angland resides in Ennis, Ireland. He spent years working in Ukraine as a missionary with IFES and serving in a Calvary Chapel church in the city of Kharkiv, before going to Dallas for seminary. At the end of the episode, listen for a preview of my forthcoming book, The God I Won't Believe In: Facing Nine Common Barriers to Embracing Christianity.  Visit the Theology for the People blog site for articles and more.

Bible Translations: Translation Philosophy, Textual Criticism, & Source Documents

Shane Angland (MA Theology, Dallas Theological Seminary), joins the podcast this week to talk about Bible translations and what makes some translations better than others.

Shane is the lead preaching elder at Ennis Evangelical Church in Ennis, Ireland. A native of the west coast of Ireland, Shane served as a missionary in Ukraine with the International Fellowship of Evangelical Students, and later earned a Masters Degree from Dallas Theological Seminary, where the focus of his studies was on Textual Criticism.

In this episode, Shane explains what Textual Criticism is (and is not), and explains the important elements involved in Bible translation, such as translation philosophy and source documents. He also dispels some common misconceptions about Bible translations, such as that newer translations remove content from the Bible, or that they are less accurate than older translations.

Shane and I have some common friends in Ireland and Ukraine, and it was great getting to know him and listening to him share his knowledge on this subject.

See also the series of articles on Bible translation I posted here years ago:

  1. Making Sense of Different Bible Translations – Part 1
  2. Making Sense of Different Bible Translations – Part 2: the King James Bible
  3. Making Sense of Different Bible Translations – Part 3: Gender-Inclusive Language and the NIV

You can listen to this week’s episode by clicking this link, or by listening in the embedded player below: Making Sense of Bible Translations – with Shane Angland

Making Sense of Bible Translations – with Shane Angland Theology for the People

Shane Angland (MA Theology, Dallas Theological Seminary), joins the podcast to talk about Bible translations and what makes some translations better than others. Shane is the lead preaching elder at Ennis Evangelical Church in Ennis, Ireland. A native of the west coast of Ireland, Shane served as a missionary in Ukraine with the International Fellowship of Evangelical Students, and later earned a Masters Degree from Dallas Theological Seminary, where the focus of his studies was on Textual Criticism. In this episode, Shane explains what Textual Criticism is (and is not), and explains the important elements involved in Bible translation, such as translation philosophy and source documents. He also dispels some common misconceptions about Bible translations, such as that newer translations remove content from the Bible, or that they are less accurate than older translations. If you’ve benefited from this episode, please share it online, and leave a rating and review for this podcast in the Apple Podcast store. Also, visit the Theology for the People Blog at nickcady.org.

Who Was Saint Patrick?

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I am an Irish-American. My dad’s family is all Irish, and I have an Irish last name. The only really Irish things I remember growing up were eating corned beef and hash and having a big Irish wake after my grandmother’s funeral. I personally feel that the Irish response to death is one of the great things about their culture – they know how to mourn a loss and celebrate a life at the same time.

Today is Saint Patrick’s Day – but who was Saint Patrick?

Well, interestingly enough, Patrick has never officially been named a saint by any church body. Furthermore, Patrick was not Irish! And if you’ve ever heard that Patrick drove the snakes out of Ireland – there never actually were snakes in Ireland, so that is just the stuff of legend.

The real Patrick was a Roman Briton born in Wales around 390 AD to a wealthy, noble family. His father was a deacon and his grandfather a pastor. When Patrick was 16 years old, he was captured by Irish marauders and taken to Ireland as a slave. After living there as a slave for 6 yrs, he managed to escape back to Britain. After his return to Britain, he joined a monastery and became a minister, and during this time he was burdened with a desire to go back to his former captors in Ireland and share with them the Gospel of Jesus Christ. So Patrick returned to Ireland in 432, this time not as a slave, but of his own volition – as a missionary.

Patrick was one of the earliest Christian missionaries to travel abroad to spread Christianity. One of the noteworthy things which Patrick did as a missionary was live in solidarity with the Irish people. Patrick wrote that he “sold his nobility” to enhance his commonality with his Irish audience. He spoke their language, and lived among; he became one of them, that he might reach them with the Gospel.

One of the first things that Patrick did was gain religious toleration for Christians from the Irish King. He also sought to evangelize prominent druids, knowing that others would likely follow if high profile druid leaders converted to Christianity. One of Patrick’s emphases amongst those who converted to Christianity was spiritual growth. Within 15 years Patrick has evangelized much of Ireland. In all, Patrick served as a missionary and pastor in Ireland for some 30 years.

One of the long-term fruits of Patrick’s ministry in Ireland was a movement of Irish missionaries that grew up in the generations following his establishment of Christianity in that country. One of these men was Columba (521-597) who was born in an Irish Christian family and became a priest in the church and somewhat of a church planter, establishing many churches in Ireland. At age 42 Columba left Ireland, saying he had been motivated by the ‘love of Christ’ and went to Scotland, where he established a monastery which served as a station for training and sending missionaries into the surrounding region.

Here’s to Patrick the missionary and to the Irish people!