In this week’s episode of the Theology for the People podcast, I speak with Dominic Done. We talk about what the Bible means when it talks about the “soul,” and what God’s vision is for how your soul can flourish.
Dominic is a pastor and author based out of Colorado Springs, where he leads a ministry called Pursuing Faith.
Dominic has served as Professor of Applied Theology at George Fox University, lead pastor of Westside: A Jesus Church in Portland, Oregon. He has a Master’s Degree in Theology from the University of Oxford and is currently working on his PhD at the University of Oxford under Alister McGrath.
For more information about the Calvary Global Network (CGN) conference taking place in Costa Mesa, CA from June 26-29, at which Dominic will be speaking, visit conference.calvarychapel.com
If you find this episode interesting or helpful, please share it with others and leave a rating and review on your podcast app, as that helps other people discover this podcast and its content.
Dominic Done is a pastor and author based out of Colorado Springs, where he leads a ministry called Pursuing Faith.
Dominic has served as Professor of Applied Theology at George Fox University, lead pastor of Westside: A Jesus Church in Portland, Oregon. He has a Master’s Degree in Theology from the University of Oxford and is currently working on his PhD at the University of Oxford under Alister McGrath.
He has written two books. His first book, When Faith Fails: Finding God in the Shadow of Doubt, addresses the topics of doubt and deconstruction. His latest book, Your Longing Has a Name: Come Alive to the Story You Were Made For, was just released this year.
Dominic was recently a guest on Unbelievable? in which he debated with an atheist philosopher on the origin of virtues.
For more information about the Calvary Global Network (CGN) conference taking place in Costa Mesa, CA from June 26-29, at which Dominic will be speaking, visit conference.calvarychapel.com
I’m not sure exactly how it started, but at some point, I had began to struggle, and it had reached a point that felt like a crisis.
I was living in Hungary at the time, Rosemary and I had just had our first child, he was about 6 months old at the time. I was pastoring a church, and things were going well; people were coming and growing in their faith, others were coming to faith for the first time, and being baptized.
I was teaching the Bible twice a week, on Sundays and Wednesdays, and yet, I found myself struggling with feelings of doubt. I began to question whether the things I was saying about the Bible were actually true! I began having doubts about whether God even exists!
Up until that point, I had never struggled to believe, but now, all of a sudden, my mind was plagued with doubts. The things I was teaching, was I just parroting what I had heard from other people? Was I just taking their word for it, that the things they said about God and the Bible were true? I hadn’t actually researched and studied those things for myself… What if they were wrong?
My Journey to Formal Education
This crisis of faith led me on a journey, which involved enrolling in university, and studying Christianity, the Bible, and other religions, at the university level. And as a result of that journey, having studied these things for myself, I’m at a place today where I’m more confident than ever before that the Bible is trustworthy and the gospel message of Jesus Christ is true.
What the Bible has to Say about Pursuing Education
Here’s what Paul said to Timothy, a young pastor:
Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.
2 Timothy 2:15
Here’s what Peter wrote in his “general epistle” (to all Christians):
His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence
For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.
2 Peter 1:3,5-8
“Why Can’t You Just Be Self-Taught?”
I’ve heard people push back against formal education and insist that you can get just as good of an education on your own by reading books. My response is, you probably can – but there are some big benefits to studying in an institute of higher education.
One of the greatest benefits is that you will be forced to read things you disagree with, and you will be required to critically engage with the material, and with smart people who hold positions other than your own. This will make you sharper, and force you to examine the foundations of what you believe. If you navigate this well, it will lead to a stronger faith.
Furthermore, if you’re like me, the rigor and deadlines of a school program will help you to actually do your work, and think hard, since you know your work will be examined and critiqued by people who won’t let you get away with sloppy or lazy conclusions.
Does education make you less dependent on the Holy Spirit?
Having spent years in seminary, let me tell you that I have never met anyone who thinks that they no longer need the Holy Spirit now that they have learned more things. In fact, if anything – gaining education has the effect on a person of making them more aware of how much they don’t know.
The Dunning-Kruger Effect is the phenomena that those who are less competent tend to be more self-confident because they don’t realize how much they don’t know, whereas those who are more competent tend to be more aware of just how much they don’t know.
This isn’t always the case, I’m sure. Probably there are some people out there who become proud because they think they know more than others, once they’ve received some amount of education.
“Knowledge puffs up, but love edifies” (1 Corinthians 8:1)
I absolutely agree! However, I have also met some people who are proud of their lack of education, and look down on those who have pursued formal theological education, as if their choice to not go to seminary is more spiritual.
The key is to keep love (for God and for others, in response to God’s love for us) as the motivating factor, rather than pursuing knowledge just for the sake of knowledge – and we should certainly never seek knowledge in an attempt to assert superiority over others, rather view it as something to be used to help serve others.
Discussion On the CGN Mission & Methods Podcast
In the most recent episode of the CGN Mission & Methods Podcast, we discussed the power, presence, and work of the Holy Spirit, and this topic came up. Here’s a clip of our discussion:
What Does CGN Believe about Charismatic Gifts and Their Use in the Church Today? –
The CGN Podcast
What do CGN leaders believe about the charismatic gifts mentioned in the Bible — specifically, the spiritual gifts of prophecy, healing, and speaking in tongues? Are these gifts still in operation? Are they available to Christians today? — And if so, how should they be used practically, in our churches?
In this episode of the CGN Mission & Methods podcast, I sit down with Brian Brodersen and Kellen Criswell to discuss on of the theological streams that we belong to as a network, which is: Continuationism. We believe that all the spiritual gifts mentioned in the New Testament are available for believers today. In this episode, we discuss the difference between the terms “Continuationist” and “Charismatic,” and we talk about the biblical reasons why we hold this position, and share some stories as examples of what this can look like in practice.
Make sure to listen for a clip from Pastor Chuck Smith, in which he talks about a key passage for this discussion, found in 1 Corinthians 13:8-10.
New episodes are being released every two weeks! Make sure you subscribe to the podcast, so each episode will be delivered to your device as soon as they come out!
We’d love to hear feedback from you on these episodes. You can email us at cgn@calvarychapel.com
In response to that episode, we received a few follow-up questions.
Conor and I sat down to discuss some of these more nuanced points on the topic of fasting. You can hear the recording of our conversation here (or in the embedded player below), but here is one of the questions we received:
If someone has an eating disorder, can they still fast?
First of all, if you suspect you may be struggling with an eating disorder and need someone to talk to, please contact the Eating Disorders Helpline, where you can chat, call, or text with someone who can help.
Eating disorders are serious but treatable mental and physical illnesses that can affect people of all genders, ages, races, religions, ethnicities, sexual orientations, body shapes, and weights. National surveys estimate that 20 million women and 10 million men in America will have an eating disorder at some point in their lives.
Eating disorders are serious, potentially life threatening conditions that can affect every organ system in the body. They are not fads or phases, and can have serious consequences for health, productivity, and relationships.
Please seek help if you or someone you care about is struggling in this area.
Can someone who has struggled with eating disorders participate in fasting?
Nick: I think that’s a really good question. What if your church is doing an all-church fast? Should we tell those who have a history of eating disorders, “Sorry, you can’t participate in this spiritual exercise and in the graces that might come through it”?
Conor: This is a very serious topic and it would be honest to say that it’s probably happening more in our own churches than we realize – whether it’s anorexia nervosa, or bulimia, because it’s often shrouded in secrecy by the person dealing with it.
Eating disorders tend to be connected with a feeling of shame concerning body image, or identity. It is definitely a heavy subject that is applicable to the subject of fasting because we’re talking about food.
What I would suggest is that we should seek to always have a healthy relationship between congregation and pastor, and an understanding of the Imago Dei, which means that we are created in the image of God. It is important to understand that our bodies were created by God and he declared them to be good, and therefore God sees you as his beautiful creation, who has so much value.
Recommendations
Conor: If someone were to come into my office after I gave a call to corporate fasting, and said, “Hey, I’m dealing with this now,” or maybe “I’ve dealt with this in the past,” and “I have an apprehension about moving into an activity of fasting,” of course I would always suggest that they talk to a medical professional first.
If a medical professional gives the go ahead, then, because of the fact that anorexia and bulimia have their foundation in shame and secrecy, I would suggest that we follow the practical structure that we set up in our last episode, of taking 25 hours (I really wouldn’t want to prescribe a fast longer than that, at least for my congregation, of sundown to sundown). And, I would suggest this person try this, not on their own, but in participation with another person.
In this way, it’s not you fasting alone, but a 25 hour intimate participation with that other person in prayer and constant conversation about the Lord, which will be a real opportunity for growth for both parties, in which they both have a desperate hunger for God, and are willing to do this together.
Finally, I would insist on participation in the culmination, or breaking of the fast, by moving into a time of feasting and thankfulness for the grace of God and what he has provided, after sundown.
So, if all of that is acceptable to the person, and they say, “Yes, I want to do this,” then I believe the grace of God is going to come into the parties’ participation together, corporately.
I wouldn’t prescribe this to a person individually, on their own, if they had a history of an eating disorder.
Nick: Certainly there are diverse histories and varying degrees of eating disorders, so I like the fact that you mention speaking with a physician and encouraging communication. I like that we can talk about the nuances of fasting, and give pastoral answers.
In an upcoming episode, I’m going to be interviewing Mike Neglia on the topic of gluttony, which is the other side of the coin from fasting. So keep an eye out for that.
In this Bonus Episode, Conor Berry and I discuss some questions we received regarding our previous episode on fasting:
Can you fast from things other than food?
What about people who have present or past eating disorders? Can they, or should they fast?
Conor also mentions another resource in this episode on the topic of feasting: The Supper of the Lamb by Robert Capon
If you find this episode interesting or helpful, please share it with others and leave a rating and review on your podcast app, as that helps other people discover this podcast and its content.
Make sure to visit the Theology for the People blog at nickcady.org
In response to that episode, we received a few follow-up questions.
Conor and I sat down to discuss some of these more nuanced points on the topic of fasting. You can hear the recording of our conversation here (or in the embedded player below), but here is one of the questions we received:
Can you fast from things beside food?
Nick: My initial assumption had been that the answer is, Yes – you can probably fast from things other than food. This came from my background growing up with the practice of Lent, where you often hear people say things like, “I’m fasting from chocolate, I’m fasting from Netflix, I’m fasting from, running,” (and then it turns out that they weren’t actually a runner to begin with!).
But now, having looked into it, I’ve actually come to the conclusion that abstaining from things other than food may be a good thing to do, but fasting itself is actually a practice which is specific to abstaining from food for a set period of time.
Conor: Yeah, it’s interesting: We categorize fasting as a spiritual discipline, and when we think of the word discipline, we think of how Paul talks about disciplining my body so that I wouldn’t be under the power or the authority of anything, except the sovereignty of God.
And so we can say, “For the 40 days of Lent, I’m not going to eat chocolate, or I’m going to stay off of social media or Netflix, etc.” Yet, if we say that we only have Scripture as our defining cause for the topic of fasting, Scripture only shows that fasting has to do with not eating food or water for a specific period of time.
Once again, bringing the definition from Scot McKnight, that fasting is the natural response to a grievous or sacred moment, we choose not to eat as a means of inducing hunger. And so, my perspective on this is that to say, “I don’t want to eat chocolate, or I want to put social media aside to focus on God,” while that’s a wonderful thing, I would consider that to be under the category of “abstinence,” but not true, scriptural fasting.
Nick: One verse that comes to mind is in 1 Corinthians 7:5, where it says that a husband and wife should not withhold sex from their spouse, except for a time, for the purpose of prayer and fasting. That’s interesting because it doesn’t say that abstaining from sex is a form of fasting, rather it’s distinct from fasting. It’s not called “fasting from sexual intercourse,” it’s called abstaining from it – so that you can fast and pray.
Conor: I agree with you, it’s distinct from the discipline or act of fasting, but it has great application for our desire for holiness and intimacy with God.
All throughout church history, there have been ascetics, people who have devoted their lives to asceticism in order to find transcendence with God, and the act itself sometimes becomes the identity of the person rather than Christ. People are in awe of their discipline and assume the holiness of the person based upon the act, but that sometimes becomes the person’s identity, and not Christ. So there’s a danger to this as well.
Nick: Do you think there’s something unique about food that makes it the focus of this spiritual discipline?
Conor: Absolutely. Because the experience of food and the enjoyment of feasting is something that we’ve enjoyed even before the fall. When we think of Adam and Eve in the Garden of Eden, the Lord said, “This whole place is for you and for your pleasure,” so it’s not just for nourishment, it’s also for taste. And food plays an essential role, not only in our vitality and nourishment, but in our pleasure with God. Even taking the two elements of Communion, we’re using effectually food given by God as a means of worship and thankfulness to him. So yeah, food holds a particular significance.
Nick: When it comes to the idea of abstinence, someone might say, “I have. Improper relationship with this thing I’m doing, so I need to abstain from it, maybe for the purpose of breaking the control this habit or this practice has over me.” But with food, although overeating can certainly go to that extent, and that’s what we call gluttony, it’s also possible to have a healthy relationship with food, and it’s the regularity of eating and its necessity for our existence which makes it unique.
Conclusion
So, in summary: there are times when it would be right and good and advisable to abstain from something if you feel like maybe it’s gotten its claws into your heart, and you want to dedicate more time to seeking the Lord – but don’t call it fasting. Call it abstinence or abstaining, and let fasting be fasting.
Conor: I completely agree. In our previous episode, we looked at church history and the different motives people have had for fasting, and one was to individually fight against temptation. Augustine said that it’s good to fast as a means of developing a hunger for God that would be sovereign over the hunger for some of the temptations in your life.
Should you abstain from social media if it becomes an addiction? Absolutely, but I would be so bold as to say that you can abstain from it along with a time of fasting to say, “I’m abstaining against the temptation, and I’m fasting for more of a hunger for God at the same time.”
Stay Tuned for the Next Question: Eating Disorders and Fasting
In my next post, I will share our discussion on the question of whether it is advisable for someone with past or present struggles with eating disorders to participate in the practice of fasting. Are they disqualified from participating in this practice? What advice can we give to people struggling with this question?
In this Bonus Episode, Conor Berry and I discuss some questions we received regarding our previous episode on fasting:
Can you fast from things other than food?
What about people who have present or past eating disorders? Can they, or should they fast?
Conor also mentions another resource in this episode on the topic of feasting: The Supper of the Lamb by Robert Capon
If you find this episode interesting or helpful, please share it with others and leave a rating and review on your podcast app, as that helps other people discover this podcast and its content.
Make sure to visit the Theology for the People blog at nickcady.org
Recently, a listener reached out to me asking if I had any resources on the topic of fasting. I remembered that, several years ago, I had picked up a book from a church book store titled, “A Hunger for God,” thinking that the title sounded like something I would be interested in – but when I got home I took a look at it and realized, much to my dismay, that it was a book about fasting! So, I left it on my bookshelf and never read it… until this week!
It isn’t that I was opposed to fasting. I have, and do, fast occasionally. It’s just that I assumed the book would be a downer, and would basically just tell me that I needed to fast more. Well, this week, in preparation for this episode, I read the whole book in one day, and actually loved it! Here’s a link to the book, if you’re interested in checking it out: A Hunger for God by John Piper
In this episode, Conor and I discuss what the Bible has to say about fasting; what is the purpose of fasting? How does it work? What is the relationship between fasting and prayer, and what is the “reward” of fasting mentioned by Jesus in Matthew 6:16?
We seek to answer these questions with consideration of how Christians throughout history have understood fasting, and finally, Conor gives some practical recommendations for people regarding the duration and regularity of fasting, as well as what to fast from.
And as a bonus, at the end of the episode, we give a recommendation for those looking for a church in Cork, Ireland.
If you find this episode interesting or helpful, please share it with others and leave a rating and review on your podcast app, as that helps other people discover this podcast and its content.
Conor Berry is the Lead Pastor of Calvary Chapel Santa Maria on the Central Coast of California.
In this episode we discuss what the Bible has to say about fasting. What is the purpose of fasting? How does it work? What is the relationship between fasting and prayer, and what is the "reward" of fasting mentioned by Jesus in Matthew 6:16?
We seek to answer these questions with consideration of how Christians throughout history have understood fasting, and by looking at a few modern resources as well.
Books referenced in this episode:
A Hunger for God by John Piper
Fasting by Scot McKnight (Ancient Practices Series)
If you find this episode interesting or helpful, please share it with others and leave a rating and review on your podcast app, as that helps other people discover this podcast and its content.
Make sure to visit the Theology for the People blog at nickcady.org
This week’s episode of the Theology for the People podcast is a special episode. This year I have been the host of the CGN Mission & Methods Podcast for Calvary Global Network. This episode originally aired on that podcast, which I recommend you check out if you’re looking for good discussions about Christian ministry in the world today or if you want to hear what God is doing in and through the Calvary network of churches.
In this episode I speak with my friend and colleague Kellen Criswell about an initiative we have been working on for the past year and a half, which is a program designed to cultivate church planting by creating a program to assess, train, deploy, and support new church planters and missionaries.
The program is called Cultivate, and alongside my primary ministry at White Fields Church, it has been a major area of focus for me since finishing my Masters. I’d love it if you’d listen to this episode and pray for this initiative!
If you find this episode interesting or helpful, please share it with others and leave a rating and review on your podcast app, as that helps other people discover this podcast and its content.
This episode was originally published on the Calvary Global Network (CGN) Mission and Methods Podcast.
Calvary Chapel has been recognized as one of the greatest church planting movements of recent times. In this episode, I speak with Kellen Criswell, Global Strategist for Calvary Global Network about a program I have been involved in developing called "Cultivate," which is a program designed to assess, train, and deploy new church planters and missionaries — using the local church as the garden in which those leaders are cultivated. We explain the design and heart behind the Cultivate program, as well as how to get more information and register.
If you find this episode interesting or helpful, please share it with others and leave a rating and review on your podcast app, as that helps other people discover this podcast and its content.
Make sure to visit the Theology for the People blog at nickcady.org
Mason is a graduate of Calvary Chapel Bible College and has worked in the financial services industry for 17 years.
In this episode we discuss what the Bible has to say about money, wealth, and poverty. How should we think biblically about financial matters, including investments and retirement?
We discuss how Christians have related to money historically, such as those who take vows of poverty. Finally, Mason gives us some very practical advice about stewardship, investment, and financial planning.
If you find this episode interesting or helpful, please share it with others and leave a rating and review on your podcast app, as that helps other people discover this podcast and its content.
Mason Mortimer is a graduate of Calvary Chapel Bible College and has worked in the financial services industry for 17 years.
In this episode we discuss what the Bible has to say about money, wealth, and poverty. How should we think biblically about financial matters, including investments and retirement?
We discuss how Christians have related to money historically, such as those who take vows of poverty. Finally, Mason gives us some very practical advice about stewardship, investment, and financial planning.
If you find this episode interesting or helpful, please share it with others and leave a rating and review on your podcast app, as that helps other people discover this podcast and its content.
Make sure to visit the Theology for the People blog at nickcady.org
Several years ago, I remember talking with my pastor, Tom Stipe, and discussing something I had observed: Sin makes you weird, but walking with Jesus makes a person increasingly healthy and “normal.”
Who Defines What is “Weird”?
Some people might bristle at the terms “weird” and “normal,” wondering whose definition of “normal” we should use, but in this case I use it in the sense of the healthy standards for behavior and attitudes that are laid out in the Bible, and which have shaped global society in a pervasive way.
For more on that, see Tom Holland’s incredible book, Dominion: How the Christian Revolution Remade the World. Holland is not a “Christian author” per se; he is a historian who has spent most of his life studying history as relates to other topics, but he has admitted that his research for this book profoundly impacted his life and faith personally. I read it last year and would recommend it.
So, when I say “normal” in this sense, I am referring to virtues which are not only biblical, but which are affirmed by the majority of cultures worldwide. Things such as goodness, kindness, charity, graciousness, and the like – in contrast to abuse, usury, envy, pride, and so on.
Brain Scans
My conviction that “sin makes you weird” is not new to me, but it has been verified through the ever-increasing use of brain scans which show how certain behaviors affect brain activity.
One of the chief among these, and most reported on, is the use of illicit drugs, including marijuana, and pornography.
Do Other Sins Make You Weird? What’s the Solution?
I would venture to guess that other behaviors have similar affects on behavior, outlook, and the brain, such as lying, jealousy, and other attitudes and actions.
In it, importantly, we talk about the solution to the problem, which is: abiding in Christ, which Jesus defines as living in abiding relationship with him, by obeying his commandments (John 15:10).
On our wedding day, as my wife was walking down the aisle, she looked at me intently, and the big question in her mind was, “Is he going to do it?” Her friend’s husband had done it at their wedding, and she wondered if I would too. But much to her dismay, I did not cry when she walked down the aisle. She asked me later on why I had not cried. “Why would I?”, I asked. “That was a moment to celebrate, not to cry!”
And yet, the Gospel of Luke tells us, that on Palm Sunday, when everyone else was celebrating and rejoicing, Jesus was crying. Why? The answer draws us into the heart of the gospel.
GOD’S PROMISE OF A TRUE KING
Israel had many kings throughout their history, but, as we see in the books of 1-2 Kings, each one was a disappointment. Some were better than others, but none of them fulfilled their potential, and all left the people hoping for more.
God had promised that one day, He would send them a true king, who would rule in righteousness. He would be a liberator, who would set the people free from all oppression and establish a kingdom of peace and justice, which would have no end. And yet, no governing administration ever produced what they hoped it would.
JESUS, THE TRUE KING & PROMISED MESSIAH
Rumors had been swirling for years that Jesus was the promised Messiah, the true king, but Jesus had refused to allow people to revere him as such, until Palm Sunday. On Palm Sunday, with the city of Jerusalem full of people who had come to celebrate Passover, Jesus affirmed publicly that he was indeed the Messiah, and he rode into the city on a donkey, fulfilling the prophecy of Zechariah 9:9.
The people waved palm branches (John 12:13), laying them on the ground, along with their cloaks, before Jesus to create a “red carpet” for the rightful king. The significance of this act is found in 2 Kings 9:13, when Jehu became king of Israel, overthrowing the wicked dynasty of the Ahab and Jezebel. At that time, the people laid their cloaks on the ground before him. Additionally, some 200 years before Jesus was born, in the Maccabean Revolt, Israel had successfully cast off their Syrian overlords and gained their independence — at which time, the people celebrated with a parade, in which they waved palm branches. The palm branch, stamped on Jewish coins, was a symbol of deliverance from oppression.
JESUS GOES TO THE TEMPLE, FAILING TO MEET THEIR EXPECTATIONS
And yet, upon entering Jerusalem, instead of going to the Antonia Fortress to put the Romans on notice, Jesus went to the Temple, where he drove out the money changers and healed the sick (Matthew 21:12-14). Clearly, many of the people were disappointed that Jesus did not give them a political solution that day. Perhaps some of the same people who shouted, “Hosanna,” on Palm Sunday were even amongst the crowd shouting, “Crucify Him,” on Good Friday, having been disillusioned that Jesus hadn’t done what they expected him to do.
Perhaps they should have read Zechariah’s prophecy again. “Behold, your king is coming to you; righteous and having salvation is he” (Zechariah 9:9). Jesus, the true king, came to meet our greatest need. The unrighteous, the Bible says, will not enter the Kingdom of God (1 Corinthians 6:9-10). Jesus, the only truly righteous person who has ever lived, came to meet our greatest need: so that through his life, death, and resurrection, we might be justified by his grace, and thereby be saved from judgment!
GOD’S PLAN: BETTER THAN WHAT THEY HOPED FOR
The people in Jerusalem had an expectation of what Jesus was going to do for them, but when Jesus didn’t do what they expected He would, some of them turned away — and yet, what Jesus was doing for them was better than what they had hoped for, and was what they truly needed!
May that be a lesson for us this Palm Sunday, so that we would walk with God by faith, trusting in His character, His love, and His plans. Rather than a genie in a bottle, who always gives us what we want, we have a Father in Heaven, who loves us and gives us what we need — and that is infinitely better!
Jesus Wept With Us So That One Day We Might Rejoice With Him Forever
In Luke 19:41, we read that as Jesus was riding into Jerusalem on Palm Sunday, as the crowds were cheering, Jesus was crying.
Shouldn’t He have been reveling in receiving the recognition that He rightly deserved? The reason Jesus cried is because, as He looked over Jerusalem, He knew that the current enthusiasm would not last, and He would soon be crucified as a criminal by the people He had come to save.
Yet, with tears streaming down His face, Jesus continued into Jerusalem. Why? Because, Hebrews 12:2 tells us of the joy that was set before him.
Jesus wept with us for a moment, so that one day, we might rejoice with Him forever.
In the Book of Revelation, we are given this preview of Heaven: “After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with “palm branches” in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” (Revelation 7:9-10).
PALM BRANCHES – THE SYMBOL OF DELIVERANCE, AGAIN
In Heaven, we see palm branches, the symbol of deliverance from oppression, because Jesus, the true king, has liberated us from that which is at the root of all oppression! Whereas on Palm Sunday, people shouted “Hosanna!” (“Save Now”), the great multitude in Heaven declares that Jesus has saved them.
Palm Sunday points us to the heart of the gospel: The true King came to meet our greatest need, and He wept with us so that one day we might rejoice with Him forever.
We discuss the difference between interpreting the Bible “literally” and interpreting it “literarily,” i.e. according to the genre of a given passage. Kristie describes the 8 major literary genres found in the Bible, and their unique aspects. We give a few examples of how not taking genre into account can lead to misinterpretation and misapplication of particular texts.
Kristie is married to Pastor Thabiti Anyabwile and they serve at Anacostia River Church in Washington D.C. For more about Kristie, visit her website: kristieanyabwile.com.
Kristie also shares with us in this episode the meaning of her last name!
Also mentioned in this episode are two groups Kristie is involved with:
If you find this episode interesting or helpful, please share it with others and leave a rating and review on your podcast app, as that helps other people discover this podcast and its content.
How Does Understanding Biblical Genres Affect How We Interpret and Teach Passages in the Bible? –
Theology for the People
In this episode, I speak with Kristie Anyabwile, who recently wrote a book called, Literarily: How Understanding Bible Genres Transforms Bible Study.
We discuss the difference between interpreting the Bible "literally" and interpreting it "literarily," i.e. according to the genre of a given passage. Kristie describes the 8 major literary genres found in the Bible, and their unique aspects. We give a few examples of how not taking genre into account can lead to misinterpretation and misapplication of particular texts.
Kristie is married to Pastor Thabiti Anyabwile and they serve at Anacostia River Church in Washington D.C. For more about Kristie, visit her website: kristieanyabwile.com.
Also mentioned this episode are:
Charles Simeon Trust
The Pelican Project
If you find this episode interesting or helpful, please share it with others and leave a rating and review on your podcast app, as that helps other people discover this podcast and its content.
Make sure to visit the Theology for the People blog at nickcady.org
Theology for the People 