A Timeline of Holy Week: What Happened Between Palm Sunday and Jesus’ Resurrection?

Jesus’ last week in Jerusalem, known as Holy Week and Passion Week (from the Latin passio = to endure suffering), is the most significant and well-documented period of Jesus’ life. The Gospels all spend more time talking about this one week of Jesus’ life, along with the build up to it, than any other period in Jesus’ life or ministry.

Here is a timeline of the events which took place during this week:

Palm Sunday – The Triumphal Entry

The week begins with Jesus’ triumphal entry into Jerusalem on a donkey, fulfilling the prophecy of Zechariah 9:9. The people of Jerusalem lay down their cloaks and palm branches as a sign of honor and welcome. Jesus enters the city to the cheers and acclamations of the people, who cry out, “Hosanna! Blessed is he who comes in the name of the Lord!” (Matthew 21:9).

Monday – Cleansing the Temple

On Monday, Jesus returns to the temple and cleanses it of the merchants and moneychangers who had set up shop there. He teaches in the temple, and the religious leaders challenge his authority. Jesus responds with a series of parables, including the Parable of the Tenants and the Parable of the Wedding Banquet.

Tuesday – The Olivet Discourse

On Tuesday, Jesus continues to teach in the temple, and his opponents attempt to trap him with questions about paying taxes and the resurrection. Jesus responds with his famous declaration, “Render unto Caesar the things that are Caesar’s, and unto God the things that are God’s” (Mark 12:17). He also delivers his Olivet Discourse (Matthew 24-25), in which he prophesies about the destruction of the temple and the signs of his coming and of the end of the age.

Spy Wednesday

Wednesday is traditionally known as “Spy Wednesday” because it is believed to be the day on which Judas Iscariot agrees to betray Jesus to the authorities. This event is not recorded in the Gospels, but it is mentioned in Matthew 26:14-16, Mark 14:10-11, and Luke 22:3-6.

Maundy Thursday

On Thursday evening, Jesus shares a Passover meal with his disciples in the Upper Room. During this meal, he institutes the sacrament of the Eucharist and washes his disciples’ feet, giving them a powerful example of humility and service. After the meal, they go to the Garden of Gethsemane, where Jesus prays and his disciples fall asleep. Judas arrives with a crowd of soldiers and betrays Jesus with a kiss, leading to his arrest.

The word maundy comes from the Old French mande, in turn from the Latin mandātum, which means “mandate or command.” After washing the feet of his disciples during the Last Supper, John 13:34 tells us that Jesus told his disciples: “A new commandment (mandate) I give you, that you love one another; even as I have loved you, that you also love one another.”

Good Friday

On Friday, Jesus is brought before the High Priest and the Sanhedrin. They accuse him of blasphemy and condemn him to death. He is then taken to Pontius Pilate, the Roman governor of Judea, who finds no fault in him but is pressured by the crowd to have him crucified. Jesus is beaten, mocked, and forced to carry his own cross to a hill outside the city walls called Golgotha, where he is crucified alongside two criminals. He dies in the afternoon and is buried in a nearby tomb.

Holy Saturday

On Saturday, Jesus’ body lies in the tomb, and his followers observe the Sabbath in mourning and prayer.

Resurrection Sunday

On Sunday morning, several women go to Jesus’ tomb to anoint his body with spices. They discover that the tomb is empty, and they encounter angels who tell them that Jesus has risen from the dead. Jesus appears to his disciples throughout the day, including to the women at the tomb, to two disciples on the road to Emmaus, and to the disciples gathered in a locked room. He commissions them to go and make disciples of all nations, and he ascends into Heaven forty days later.

A Possible Alternative Timeline

Along with this traditionally held timeline, is a popular and plausible view which sees some of the events of Monday-Wednesday being combined, and has Jesus actually being crucified on Thursday rather than Friday, since John’s Gospel tells us that it took place on a “special Sabbath.”

For more on that timeline, check out: Was Jesus in the Grave Three Days and Three Nights? Here’s How It Adds Up

Bible Study in the Dark Ages: The Irish Monastic Approach and What It Can Teach Us Today

Shane Angland is a teaching elder at Ennis Evangelical Church in County Clare, Ireland. He is a graduate of Dallas Theological Seminary (Th.M.) and holds a B.A. in History and Politics from the University of Limerick. Shane also served for several years as a missionary in Kharkiv, Ukraine.

On this episode of the Theology for the People podcast, Shane shares some of his research about the Irish monastic approach to Bible study in the “Dark Ages” and what made it unique, as well as what we today can learn from their practices.

Check out Shane’s blog here: anglandicus.blogspot.com

Click here to listen to the episode, or listen in the embedded player below.

Bible Study in the Dark Ages: The Irish Monastic Approach and What It Can Teach Us Today – with Shane Angland Theology for the People

Shane Angland is a teaching elder at Ennis Evangelical Church in County Clare, Ireland. He is a graduate of Dallas Theological Seminary (Th.M.) and holds a BA in History and Politics from the University of Limerick. Shane also served for several years as a missionary in Kharkiv, Ukraine. On this episode, Shane shares some of his research about the Irish monastic approach to Bible study in the "Dark Ages" and what made it unique, as well as what we today can learn from their practices. Check out Shane's blog here: http://anglandicus.blogspot.com/ Visit the Theology for the People blog at nickcady.org, where you can read articles and suggest topics for future episodes.

Ministering in the Midst of War in Ukraine

Earlier this month, I, along with Pastor Michael Payne and two other leaders from White Fields Church, travelled to Ukraine to be part of a retreat for Calvary Chapel churches there, sponsored by Calvary Global Network and Cross Culture Missions.

The purpose of the retreat was to give some respite to those who have been ministering to others since the beginning of the war, which began over a year ago now.

At the retreat, Mike and I taught Bible studies in the evening, other pastors led workshops and met with people one-on-one, and we were also joined by a team of Christian counselors who taught and met with people. The goal was to have a retreat that served people spiritually, mentally, and physically.

The location was a beautiful spot in Western Ukraine, at the foot of the Carpathian Mountains, in a resort hotel, where people could have good meals, a beautiful and safe location, and fun activities for the whole family to have a break and recharge together and with friends.

Below are some pictures from our time there:

Also, while I was there, I was able to record interviews with some of those in our Calvary Chapel family of churches who have been serving others.

This interview, which I recorded for the Mission & Methods Podcast, is with Zhenya Chekushkin, the leader of Calvary Chapel in Ukraine (something which was made official at the conference). He talks about what the Calvary Chapel churches throughout Ukraine have been doing to serve people and minister in Jesus’ name since the start of the war:

Bonus Episode: How Calvary Chapel Churches are Ministering in the Midst of War in Ukraine The CGN Podcast

In this bonus episode, Nick Cady speaks with Zhenya Chekushkin, the leader of the Calvary Chapel network of churches in Ukraine. Calvary Chapel has had a presence in Ukraine since the early 1990’s, and currently has around 20 churches in different cities throughout the country. Recently a group of CGN leaders travelled to Western Ukraine to encourage those in the Calvary network who have been ministering to others in their country since the full scale invasion in February 2022. This retreat provided an opportunity to recharge physically and spiritually. In this episode, Zhenya shares about some of the ways Calvary Chapel churches have been serving people, and how God has been working, even in the midst of these difficult circumstances. We’d love to hear feedback from you on these episodes. You can email us at CGN@calvarychapel.com

Also, make sure to check out this video from the Calvary Chapel in Svitlovodsk, Ukraine, which shows how the gospel is moving forward even now in Ukraine, and how God is using these terrible circumstances to bring people to a saving knowledge of Him:

We are also preparing a special podcast featuring four interviews with people, recorded at this conference, telling about their stories of what happened to them in the early days of the war, and what life looks like for them now, as they minister and serve others in Jesus’ name.

Stay tuned for that!

If you’d like to support the ministry in Ukraine, you can do so by giving to the Ukraine Relief Funds of White Fields Church or Calvary Global Network.

Applied Theology: Ministering to Victims of Human Trafficking – the Theological Foundations of “Mercy Ministry”

Earlier this month, I travelled to Hungary and Ukraine with a small team of pastors and leaders to put on a retreat for Ukrainian leaders who have been involved in providing aid over the past year since the full-scale invasion of their country.

On the way, I had the opportunity to visit some friends in Hungary, including my friend László (Laci), who pastors in Budapest.

In addition to pastoring a local church, he leads a ministry which helps those caught in human trafficking to escape prostitution and experience lasting freedom. 

The south side of Budapest, where Laci ministers, is a working class area, known for high levels of crime and prostitution.

While I was in town, I had the opportunity to sit down with Laci to discuss we discuss the theological foundations for “mercy ministries” and how Laci got involved in practical ministry to the poor and oppressed. 

For more information, visit: Servants Anonymous Foundation

Click here to listen to the episode, or listen in the embedded player below.

Applied Theology: Ministering to Victims of Human Trafficking in Budapest, Hungary – The Theological Foundations of "Mercy Ministry" Theology for the People

László (Laci) is a pastor in Budapest, Hungary. In addition to pastoring a local church, he leads a ministry which helps those caught in human trafficking to escape prostitution and experience lasting freedom.  The south side of Budapest, where Laci ministers, is a working class area, known for high levels of crime and prostitution. In this episode, we discuss the theological foundations for "mercy ministries" and how Laci got involved in practical ministry to the poor and oppressed.  For more information, visit: Servants Anonymous Foundation

Wealthy & Whole – with Jeff Gipe

In this episode of the Theology for the People podcast I speak with Jeff Gipe about what the Bible says about wealth, why it is that so many wealthy people are not “whole,” and what the solution is to this problem.

Jeff Gipe is a pastor in Franklin, Tennessee. Previously, he was a successful businessman in Southern California, who left the business world to plant a church in the area where he lived, which happens to be one of the most affluent communities in the world. 

Jeff is a graduate of Western Seminary, and has put in a lot of work theologically and practically into thinking biblically about the topic of money and how it relates to God’s vision for human flourishing.

Click here to listen to the episode, or listen in the embedded player below.

Wealthy & Whole – with Jeff Gipe Theology for the People

What does the Bible say about wealth? Why is it that so many wealthy people are not "whole" – and what is the solution? Jeff Gipe is a pastor in Franklin, Tennessee. He was a successful businessman in Southern California, who left the business world to plant a church in the area where he lived, which happened to be one of the most affluent communities in the world.  He is a graduate of Western Seminary, and has put in a lot of work theologically and practically into thinking biblically about the topic of money and how it relates to God's vision for human flourishing. Visit the Theology for the People blog at nickcady.org, where you can read articles and suggest topics for future episodes.

Business as Mission – with Steven and Teresa Yeats: Missionaries in Moldova

A few weeks ago, I had the pleasure of traveling to Chisinau, Moldova, to visit Steven and Teresa Yeats, friends of mine who have been missionaries in Eastern Europe for many years.

Steven is a pastor and a church planter, but a few years ago he started a business in Moldova, and in this episode of the Theology for the People podcast, he talks about the spirituality of money and the reasons for considering doing business as a form of mission.

We talk about sustainable church planting and unique needs that exist in the developing (majority) world for jobs to be created so that Christian people who want to be part of what God is doing in their home countries can stay without feeling the need to emigrate.

Additionally, Steven and Teresa share about how the war in Ukraine has affected their lives and their ministry, and how we can be praying for them and for the church in Moldova.

Click here to listen to the episode, or listen in the embedded player below.

Business as Mission – with Steven and Teresa Yeats, Missionaries in Moldova Theology for the People

Steven and Teresa Yeats have been missionaries in Eastern Europe for many years. They currently live in Chisinau, Moldova. Steven is a pastor and a church planter, but a few years ago he started a business in Moldova, and in this episode he talks about the spirituality of money and the reasons for considering doing business as a form of mission. We talk about sustainable church planting and unique needs that exist in the developing (majority) world. Additionally, Steven and Teresa share about how the war in Ukraine has affected their lives and their ministry in Moldova. Finally, they share how we can be praying for their ministry and the church in Moldova. Make sure to check out the Theology for the People blog at nickcady.org

One Year of War: Reflections from Friends in Ukraine

February 24, 2023 marked one year since the Russian invasion of Ukraine.

I remember being at home, in my bedroom, when messages started appearing on my phone from friends in Ukraine, that what we had all assumed would never happen, had actually happened: Russia was invading Ukraine.

I had tickets and was scheduled to fly to Ukraine on March 3, 2022, as I had been doing for several years, every March, for an annual pastors and leaders conference with Calvary Chapel churches from across Ukraine. We were scheduled to go to Irpin, of all places – a city which soon became famous as one of the locations of early atrocities committed by invading Russian troops. The Baptist conference center we had reserved for our conference became a bomb shelter: the very room where we had often held meetings to train pastors and elders was now filled with civilians hiding from bombs and home invasions.

Days later, I was on a plane to Hungary, in order to help receive friends and ministry partners who were fleeing Ukraine as refugees.

Over the past year, a lot has happened. Many people have died. The civilians who have died have all been Ukrainians, many of them women and children.

On this one-year anniversary, I asked two friends who are long-time missionaries in Ukraine, to share their memories and perspectives after one year of war:

Jon Markey – Ternopil, Ukraine

“I was woken up around 5AM by a call from one of my best friends Nate Medlong who lived in Kharkiv, Ukraine. “We’re coming to you guys, Kharkiv is being bombed. Kyiv too.” I didn’t have the capacity to process what he just said. It stood in stark contrast to the now eerie silence in Ternopil (Western Ukraine). I immediately grabbed my phone to see what was going on. Missile strikes all over the country. On local telegram groups there were false reports of our city being hit and invaded. This had the effect of creating panic. I watched my 6 kids sleeping peacefully, oblivious to what was going on. The weight of responsibility for their safety seemed an impossible burden given the magnitude of the attacks and the number of people that would be making their way to the borders. I started going into shock and nearly passed out. I could barely form complete thoughts, let alone words to pray.

The next few weeks are still a blur. It is still difficult to process or analyze it all as the trauma of this war is ongoing. I drove my family and my brother’s wife and 6 kids (15 of us all together) across the Hungarian border early the next morning. The church body across the globe was mobilized. We were ministered to by several pastors, missionaries and volunteers in Hungary who came to help in whatever way they could. Most of our Ukraine church family stayed in Ternopil. I decided to go back in to Ukraine to help bring aid and to evacuate people a few days after the initial attacks. I have to admit, that my motives at this point were all over the place. I was worried for my friends, I was overwhelmed by a sense of guilt that I was in safety, I was excited for how God was already using our church in Ternopil to minister to refugees.

I was probably more of a liability on that first trip back in to Ukraine than a help. I did end up evacuating a van load of people, but once back in Hungary, I knew I needed to take care for my family and figure out at least temporarily where we would be. We spent two months in Europe – Hungary and Poland. I did visit the church in Ternopil several times. For us as missionaries, this was an utterly disorienting time. Our hearts were in Ukraine, our home was in Ukraine, our friends, our memories. None of my kids had lived anywhere else. Many would encourage us to ‘take a sabbatical’, rest. How? Where? We’ve never lived anywhere else as a family. We aren’t Americans. Not really.

The greatest lesson we learned over the course of the next few months won’t sound like anything profound. Patience. I kept probing, seeking, trying to find my place in all of this, but God wanted us to slow down. What am impossible idea during a time of war. Slow down? This is a crisis! But the more I pushed, the more frustrated I became. My wife’s mom was diagnosed with lymphoma around the time the war broke out and we spent several months in the states until she went to be with Jesus in August. In September the Lord called us back to Ukraine. Without the time, prayer, counsel we received in those months, there is no way we would be able to back in Ternopil long-term. The Lord continues to grow us in patience, in waiting on Him. We are learning to say “I am your servant”. This frees us from the sense of guilt, the pressures of what others expect, or simply reacting emotionally to needs. It doesn’t mean we have everything figured out, but it’s putting one voice, one will above a million voices and opinions. This is what it means to pray ‘Your kingdom come, Your will be done on earth…'”

Nate Medlong – Kharkiv, Ukraine

“I remember going to bed late on the 23rd of February, 2022. It took hours to fall asleep. We had finally made the decision to leave Kharkiv, and drive to Ternopil in Western Ukraine. It was still hard to believe that Russia was actually crazy enough to attack Kharkiv, but the Lord was making it clear that we needed to be ready to go. The desire to be safe and far from this danger was pushing up against our concern and care for those in our church and school that God had entrusted to us.

I slept for 3 hours until around 4AM. I checked my phone and saw that Putin had announced the invasion of Ukraine. Suddenly everything went into fast forward. I woke everyone in my family up and told them to finish packing, we were leaving, Russia is invading. We packed as fast as we could while writing and calling everyone possible in our church and school. The order we gave was for everyone to leave the city as soon as possible. Pretty soon we started to hear bombs and shelling in the distance. The stress started to overwhelm me and I was fighting back a panic attack. We finished loading our vehicle. I locked the door of our house and took one last look at our home that we had only finished building 5 years earlier. We prayed some very desperate prayers that God would spare us and our friends. This was the start of the longest 72 hours or my life.

Within a few few kilometers of our house there were already helicopters and fighter jets flying low over our car and the thousands of other cars clogging up the road out of town. I will never forget the desperate prayers for protection of my family in those moments as we waited to hear if the sound of those jets would be followed by bombs and gunfire.

During those three days driving to the Hungarian border, prayer took on a different dimension than I had experienced before. Mainly short prayers begging, demanding even, that God would honor his promise to be a shield to us. The closest I can compare it to was just one year earlier, laying in the ICU in a Kharkiv hospital, begging God to keep me alive so I could see my children grow up. Only this time, my children were on the same danger as me.

God is faithful. He led us every step of the way. He kept His promise. We went through some very difficult moments, but that experience equipped us to help many more people get to safety.

In the first few days of war, all the news we were hearing was that all hope was lost. Russia was destroying everything, it was going to be over soon. Thank God that wasn’t true! We saw His faithfulness. As dark as the days were, we saw so much of God’s work. Many have been saved.

After several days in Hungary, we evacuated to my hometown of Cleveland, Ohio.

After a month of getting settled, I started the first of many trips back into Ukraine to serve the people I love so much.
We continue to serve and come along side those that serve others during this difficult time. It is a privilege to be a part of God’s continued work in Ukraine. My family and I are also working towards returning full time in the Lord’s timing.”

Why You Should Watch “Jesus Revolution”

The Jesus Revolution movie premiers today, and you should definitely go see it!

On Wednesday, our church rented out our local theater for a private showing of the movie before its public release. Tickets sold out fast, and the theater was full of people of all ages.

The movie chronicles the early days of the Jesus Movement, through the eyes of Greg Laurie. At the forefront of the Jesus Movement was Chuck Smith and Calvary Chapel, and their stories are told in this film, along with that of hippie evangelist and preacher, Lonnie Frisbee.

The stories told in the movie are stories that I heard from my pastor, Tom Stipe, over the years: Chuck Smith telling his board members, who were concerned about shoeless hippies ruining the new carpet in the church, that he would rather rip out the carpet than send the hippies away, or make them feel unwelcome; baptizing thousands at Pirate’s Cove in Corona del Mar, the concerts in the tent, and more.

Tom, who passed away in 2020, was good friends with Greg Laurie. When Tom passed away, I had the honor of speaking at his memorial, along with Greg. Unfortunately, Tom wasn’t mentioned in the film, although he was right there in the thick of the events that the movie chronicles.

When I, as a teenager, gave my life to the Lord and started attending church at Crossroads – the Calvary Chapel church which Tom pastored in Arvada, Colorado – my dad told me: “You know, back when I was in high school, I remember there were all these hippies playing ‘Jesus music’ on their guitars.” It was only later on, when I got to know Pastor Tom, that I realized the significance of the experience my dad was sharing with me.

Several times during the movie, I found myself moved to tears. There is something incredibly powerful about the hope of the gospel and the message of redemption.

I was so happy to have my kids be able to see this movie and connect the dots with some of the things we’ve shared with them about the history of our movement. Furthermore, I was proud to have the members of our church who were less-familiar with Calvary Chapel see this depiction of the Jesus Movement, and understand the roots and the values of the movement to which our church belongs.

Something I really appreciated about the movie was how they portrayed the nuances of the relationship between Chuck and Lonnie, and the reasons why they parted ways. The film portrayed that tension in a palpable way.

Tom Stipe used to tell me that what God did through Calvary Chapel and the Jesus Movement in the 1970’s was a story that needed to be shared and never forgotten. This movie tells the story of this important part of American history, which has spilled over and changed the world.

I encourage you to go out, watch the movie, and invite a friend or two. I hope many people will see the movie, and that God will use it to spark a Jesus revolution in our generation as well.

The Subversive Power of the Lord’s Prayer

Dan Marotta is the founding Rector of Redeemer Anglican Church in Richmond, Virginia, and the author of Liturgy in the Wilderness: How the Lord’s Prayer Shapes the Imagination of the Church in a Secular Age.

In this episode, we discuss the topic of prayer and the Lord’s Prayer specifically. 

The Lord’s Prayer is a beautiful, subversive prayer given to the church by Jesus. It forms our imaginations and—given time—transforms us. Dan explains how what you pray shapes what you believe, which in turn shapes how you live.

What was Jesus’ intention in giving us this prayer? Was it to give us a model of how to pray, or was it intended to be given to us as what to pray? Dan and I discuss the historical usage of the Lord’s Prayer, as well as the value and dangers of both praying written prayers and praying extemporaneously.

Dan is a graduate of Denver Seminary, and we discuss some of the cultural uniquenesses of different parts of the United States, and how those affect the way we minister to others.

Click here to listen to the episode, or listen in the embedded player below.

The Subversive Power of the Lord's Prayer Theology for the People

Dan Marotta is the founding Rector of Redeemer Anglican Church in Richmond, Virginia, and the author of Liturgy in the Wilderness: How the Lord's Prayer Shapes the Imagination of the Church in a Secular Age. In this episode, we discuss the topic of prayer and the Lord's Prayer specifically.  The Lord’s Prayer is a beautiful, subversive passage of words given to the church by Jesus. It forms our imaginations and—given time—transforms us. Dan explains how what you pray shapes what you believe, which in turn shapes how you live. Visit the Theology for the People blog at nickcady.org, where you can read articles and suggest topics for future episodes.

Ministering in Ukraine During the War: How God is Working and How to Pray – with Benjamin Morrison

Benjamin Morrison is a missionary in Ukraine and the pastor of Calvary Chapel Svitlovodsk in Central Ukraine. He is also a leader with City to City in Europe and Ukraine.

Ben and I got to know each other when I was I pastoring in Hungary, and we have kept in touch over the years. I have had the opportunity to serve with him in Ukraine, and he has visited our church in Colorado many times as well.

When the war began in Ukraine last February, Ben and his family decided to stay in order and try to meet the needs of the many displaced people who were coming to the region where he lives seeking refuge and safety.

This safety is somewhat relative, as Ben’s city has also come under attack from Russia.

In this episode of the Theology for the People podcast, I speak with Ben about the significant humanitarian aid his church has been providing, as well as how the war has affected people’s view of God.

We also discuss other ethical and theological questions related to the war, including the conundrum faced by Christians in Russia regarding how to respond.

You can support Ben and the ministry he is doing by visiting bit.ly/give2ukraine

Click here to listen to the episode, or listen in the embedded player below.

Ministering in Ukraine During the War: How God is Working & How to Pray Theology for the People

Benjamin Morrison is a missionary in Ukraine and the pastor of Calvary Chapel Svitlovodsk in Central Ukraine. Ben is also a leader with City to City in Europe and Ukraine. To support Ben and the ministry he is doing, visit bit.ly/give2ukraine Visit the Theology for the People blog at nickcady.org to read articles, suggest topics, or ask questions.