Category: Egyéb

The Interactive Sermon

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The past 2 Sundays at White Fields we’ve been trying something new, where our background slide invites people to text or tweet their questions in during the sermon. Once we get these questions, I will answer some during the service if we have time, or I will answer them on The City – our church’s in-house social network.

The response we’ve gotten to this has been really good! I’ve really enjoyed engaging with people and answering their questions. You can read some of those discussions here. Look for the posts titled “Sermon Follow-Up”.

I think that in this day and age, with the proliferation of the internet especially, sermons need to be more interactive. Finding the right way to do this though, is what is hard.

Timothy Keller, at his Sunday night services in NYC, has had a question and answer time for years. It’s a main part of the service – and it invites skeptics to come and do what New Yorkers do best: be skeptical and inquisitive. Tim Keller has said that the average young adult in New York is a thinker and thinkers have questions, and if you want them to really consider Christianity, you have to give them a chance to have their questions answered.

Nowadays, any news article you read online gives readers the option to engage in a comments section, where they can have a discussion about the content of the article. Any attitude in churches of “don’t question anything” is completely disconnected from where our culture is at today, especially with young people. Furthermore, I feel that if pastors are not answering the real questions that people are asking and struggling with, if we are not addressing the issues that people are really wondering about and discussing, then we have become irrelevant talking heads. If everywhere in the world there is transparency and discussion is encouraged, but at church we have smokescreens and we don’t like questions, what does that communicate to people? Perhaps that we lack the confidence that is required to allow people to ask questions? That shouldn’t be the case.

However, the danger in opening up to engagement like this, is that it inevitably gives a platform to haters – people who don’t have sincere questions, but who ask questions in order to be critical or in an attempt to trip others up. This is something that Jesus dealt with a lot from the Pharisees and Sadducees, who put a lot of effort into tripping him up. I’m sure that Timothy Keller gets tons of people like this as well, but it doesn’t deter him from encouraging people to ask questions and give him the chance to offer a biblical answer.

What are your thoughts on encouraging engagement with sermons? How have you seen it done effectively – or ineffectively?

Strength to Press On

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I love Colorado. Especially this time of year, when everything is green.

I grew up in Colorado, but growing up here, I didn’t appreciate it as much as I should have. I started to appreciate it a lot more in my later teenage years, but soon moved away. The 10 years that I was away, I lived in and traveled to amazing and (sometimes) beautiful places in Europe, but all that time I dreamt about the Rocky Mountains in Colorado. The only problem I have with Colorado is there’s not enough Hungarian-speakers here 🙂  When I moved back to Colorado, I determined to appreciate and enjoy the grandeur and beauty of this place as much as possible. 

Today, as I was biking outside of Lyons with a friend, I started reflecting on a regret I have: something I would change if I could roll back time. It’s not a major one – and it’s certainly not too late to correct.

Here it is: If I could roll back time, I would have done more things as a younger man to train myself in endurance. It’s not that I don’t have endurance, but I wish I had even greater endurance than I currently do – and I wish I had started training myself in it earlier in life. Had I done so, my endurance level would probably be higher than it is now.

Endurance is key to success in climbing mountains, biking, snowshoeing, backpacking and hiking. It’s also key in many areas of life. Paul the Apostle encouraged us to “run with endurance the race which is set before us” (Hebrews 12:1). The race he was speaking of was the life lived following after Jesus Christ and pursuing God and his will.

At church on Sunday I shared this quote from Dietrich Bonhoeffer: “Christianity is less about cautiously avoiding sin than about courageously and actively dong the will of God.”

That race isn’t a 100 meter dash – it’s a marathon. And marathons require endurance.

Endurance is something that can be gained, it is something can be cultivated, something you can train yourself in – and we would all do well to do so. Having a successful marriage requires endurance. Having success in raising a family, in doing a ministry – it requires endurance. Anybody can have a burst of energy and make a “flash in the pan” – but in order to regularly produce lasting fruit over a sustained period requires endurance. 

I also believe the promise of God’s Word, that to those who seek after Him with their whole hearts, God will give the grace and endurance to run this race and finish it well.

Why do you say, O Jacob, and speak, O Israel, “My way is hidden from the LORD, and my right is disregarded by my God”? Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. He gives power to the faint, and to him who has no might he increases strength. Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint. (Isaiah 40:27-31 ESV)

When Life Gives You Lemons…

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This past Sunday I taught 1 Samuel 18 at White Fields (the audio of that message can be found here).

This is the story of Saul’s jealousy towards David, which leads him to begin a campaign to hurt David in order to secure his position of power and prominence in Israel. It is a story full of themes which are all too familiar for many of us, because they are so human.

Here are a few quotes from Sunday which are worth revisiting:

One of the main principles in this story is the fact that you can’t control how people treat you, and often-times you can’t control what happens to you, but you do get to choose how you respond to those things.

Ted Engstrom illustrates this principle well:

“Cripple him, and you have a Sir Walter Scott.
Lock him in a prison cell, and you have a John Bunyan.
Bury him in the snows of Valley Forge, and you have a George Washington.
Raise him in abject poverty and you have an Abraham Lincoln.
Strike him down with infantile paralysis, and he becomes a Franklin Roosevelt.
Burn him so severely that the doctors say he’ll never walk again, and you have a Glenn Cunningham who set the world’s one-mile record in 1934.
Deafen him and you’ll have a Ludwig van Beethoven.
Have him or her born black in a society filled with racial discrimination, and you’ll have a Booker T. Washington, and a George Washington Carver
Call him a slow learner, and write him off as uneducable, and you have an Albert Einstein.”

All of these people had terrible circumstances that they didn’t get to choose, that nobody would have ever chosen! But they didn’t crumble under these circumstances; instead, they responded well – and their circumstances ended up becoming an important part of who they would become and why they would be great.

The same is true of David. Men after God’s heart aren’t made in palaces, they are made in fields on cold nights, tending the sheep alone under the stars; they are made in caves, where the Lord is your only rock and fortress.

Gene Edwards, in his classic book ‘A Tale of Three Kings: A Study in Brokenness’, writes this about David’s difficult circumstances:

David the sheepherder would have grown up to become King Saul II, except that God cut away the Saul inside David’s heart. That operation, took years and was a brutalizing experience that almost killed the patient. And what were the scalpel and tongs God used to remove that inner Saul from David’s heart?  God used the outer Saul.
King Saul sought to destroy David, but his only success was that he became the instrument of God to put to death the Saul who roamed about in the caverns of David’s own soul.

Edwards goes on to say:

God is looking at the King Saul in you.
“In me?!”
Yes, Saul is in your bloodstream, in the marrow of your bones. He makes up the very flesh and muscle of your heart. He is mixed into your soul. He inhabits the nuclei of your atoms. King Saul is one with you. You are King Saul! He breathes in the lungs and beats in the breast of all of us. There is only one way to get rid of him: he must be annihilated.

You don’t get to choose your circumstances, but you do get to choose how you respond.  When life gives you lemons… may God help us to respond well!

The Most Misused Verses in the Bible

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A few weeks ago I saw a promotion on Twitter, offering this book for free on Kindle. I assumed it would be somewhat cliché and predictable, but I’ve been pleasantly surprised!

The book is thoughtful and gives context to many verses which are frequently quoted out of context, and then explains how they are usually misapplied and gives their proper application.

If you’re looking for something to read, I recommend it.

Christianity suffers from too many trite clichés and platitudes; too many scriptures are stripped of their original meanings and used to say things they were never meant to say.

Here are a few quotes from the chapter on Matthew 7:1 – “Do not judge, or you too will be judged.”

When we take a closer look at the context of Matthew 7 and the teachings of the rest of Scripture, it is clear that this verse cannot be used to substantiate unrestrained moral freedom, autonomy, and independence. This was not Jesus’ intent. He was not advocating a hands-off approach to moral accountability, refusing to allow anyone to make moral judgments in any sense. Quite the opposite, Jesus was explicitly rebuking the hypocrisy of the Pharisees, who were quick to see the sins of others but were blind and unwilling to hold themselves accountable to the same standard they were imposing on everyone else.

No one will reach perfection in this life, but together we are to wage war against and forsake the sin that results from living in our fallen flesh. We are to “take off the old life,” so to speak, and “put on the new,” growing in holiness out of reverence for God. But the reality is we can’t accomplish this without the help of the indwelling Holy Spirit and the mutual encouragement and accountability of our fellow brothers and sisters in Christ. We can’t do this alone; we need each other! This then, is why the apostles called us to help one another in our struggle with sin. For example, James says: My brothers, if one of you should wander from the truth and someone should bring him back, remember this: Whoever turns a sinner from the error of his way will save him from death and cover over a multitude of sins. (5: 19– 20 NIV 1984) Paul said something similar in the book of Galatians: Brothers, if someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ. (6: 1– 2 NIV 1984) Notice that both James and Paul assume two things. First, there will be times when fellow believers will wander off the straight and narrow path. Second, they assume that other Christians, out of love, will seek to come alongside that brother or sister in an effort to bring him or her back from the error of their ways and save them from the destructive power of sin (see Jesus’ method for doing this in Matthew 18: 15– 17). Since we have been commissioned to proclaim a message of repentance and faith to those outside the church who need to hear the good news, certainly we need to proclaim the same message of repentance and faith to those inside the church.

Therefore, Jesus does not forbid all moral judgment or accountability. Rather, he forbids harsh, prideful, and hypocritical judgment that condemns others outright without first evaluating one’s own spiritual condition and commitment to forsake sin. It is my contention that the popular misuse of “do not judge” reveals just how far the discipline of sound biblical study has slipped in recent years. More than that, it sheds light on the state of our culture, a culture that seeks to avoid accountability and responsibility for personal actions. This current trend and mentality runs counter to the teachings of Scripture. For the collective teaching of the Bible insists that those who are created in the image of God are morally responsible to God and to one another. So to use “do not judge” as a means of dismissing oneself from moral responsibility would be to interpret it in a way that pits it against the rest of Scripture.

Bargerhuff, Eric J. (2012-05-01). The Most Misused Verses in the Bible,Surprising Ways God’s Word Is Misunderstood (pp. 25-30). Baker Publishing Group. Kindle Edition.

This book is worth the price. Check it out.

 

David and Jonathan: Man Love

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Tomorrow at White Fields I will be teaching 1 Samuel 18 – which begins with David and Jonathan’s friendship. The text says that the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul (18:1).

This epic friendship between Jonathan and David includes Jonathan giving up his right to the throne in order to allow David to take the place given to him by God. Later on Jonathan helps protect David from Jonathan’s father, King Saul, who is determined to kill David.

After Jonathan’s death at the end of 1 Samuel, 2 Samuel begins with David’s mourning over the loss of his friend, which includes this statement: “I grieve for you, Jonathan my brother; you were very dear to me. Your love for me was wonderful, more wonderful than that of women.” (2 Samuel 1:26).

This statement of David’s has led some to believe that David and Jonathan were more than just friends, that they were actually lovers.

The word “love” in the Greek Septuagint is the word “agape” – as opposed to “eros” (erotic, sensual love) – so it is quite clear that David is not talking about “making love” with Jonathan, but about a deep bond between these two men which was deeper, richer and more profound than any romantic relationship.

And therein is an important point that is being made in the text here: that the deepest bonds between people are not based on physical intimacy, but on sharing the same heart and desires and by being in the trenches together through hard times and good – such an important principle to keep in mind in regard to marriage as well. Marriage can’t only be built on a physical romantic relationship – it has to be built on a spiritual bond and a friendship as well. This is part of the reason why the Bible tells Christians not to be unequally yoked: because the spiritual bond, the same heart for God is an important building block for a solid marriage relationship.

 

 

Scientists flying over Colorado oil boom find worse air pollution

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Scientists flying over Colorado oil boom find worse air pollution

This article from the Denver Post claims that “scientists have found that Colorado’s Front Range oil and gas boom has been emitting three times more methane than previously believed — 19.3 tons an hour.”

A friend of mine had this to say about it: “Maybe if these companies spent as much money on being ‘clean’ as they did on advertisements telling us ‘it’s safe,’ it would actually be safe.”

I certainly have noticed a huge push in media advertisements from oil companies claiming that fracking is safe – radio and television ads, not to mention internet marketing and mass mailers.

What are your thoughts on fracking? Do you think that environmentalists are making a big deal about something which could potentially be a great thing for our nation?

I like the idea of energy independence; I think the US should pursue it.  At the same time, I’m glad to live in Longmont, where fracking has been banned. I like clean air and clean water and the whole fracking experiment seems risky to me.

It seems hard to get truly objective information on the risks of fracking. Even the information that is put out about how safe and environmentally friendly it is seems to be from those who stand to benefit from it financially.

Please let me know your thoughts on fracking below in the comments section.

Supreme Court Upholds Allowing Christian Prayers at City Council Meetings

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Supreme Court Upholds Allowing Christian Prayers at City Council Meetings

A narrowly divided Supreme Court upheld decidedly Christian prayers at the start of local council meetings Monday, declaring them in line with long national traditions although the country has grown more religiously diverse.

Yes, our country is increasingly diverse, and we should respect that diversity, but I think this is a victory for the American people. 

What do you think?  Take this poll over at the Longmont Times-Call, and see what other people think.

 

National Day of Prayer

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Today is the National Day of Prayer. 
All around the nation today, people will be gathering in churches and at flagpoles to pray for our nation. Click here to find a list of observances near you.

I will be taking part in the Longmont-area noon observance, which is open to all. It will be held at 737 Bross St. in Longmont from 12:00-1:00 PM.

Wherever you are today, set aside your time today to pray for our nation.

Pray for All People First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, (1 Timothy 2:1-3 ESV)

The King’s Crown

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…and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!”
– Matthew 27:29

Today is Good Friday, the day on which some 2000 years ago Jesus of Nazareth was nailed to a Roman cross just outside the walls of Jerusalem.

Have you ever wondered why Jesus wore a crown of thorns?

Clearly, the Roman soldiers put it on his head to mock him.  Jesus had been hailed “King of the Jews”,  so the Romans considered him an insurrectionist.

But there is a deeper meaning.

Back in Genesis chapter 3, we read about what happened when sin entered the world. When by their rebellion and disobedience to his commands, people first told God, “we don’t trust you and we don’t want you – we know better than you what is best for us” – as sin entered into the world, it brought with it a curse: the curse of death.

This curse affected all of creation, and amongst the various effects of this curse, we read:

cursed is the ground because of you;
in pain you shall eat of it all the days of your life;
thorns and thistles it shall bring forth for you
– Genesis 3:18

Do you see the symbolism of the crown of thorns?  Thorns, the symbol of the curse of sin and death, were placed upon Jesus’ head because on the cross Jesus was taking our curse upon himself, so that we might be set free from it.

He hung on a wooden cross. Why? Because in his death, he was taking our curse – the curse of sin and death – upon himself.

Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”
– Galatians 3:13

In the same way, the crown of thorns symbolized our curse, which Jesus took upon himself on the cross, so we could be redeemed.

Have a wonderful Good Friday, reflecting on the fact that “It is Finished!”
And don’t forget: Sunday is coming…

Maundy Thursday – The Greatest Servant

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Today is Maundy Thursday, the day of Holy Week when Jesus and his disciples celebrated their last supper.

On this day, we read that they rented a room in which to eat the traditional Passover meal, full of symbolism, of which Jesus was the ultimate fulfillment.

Being that people wore open sandals and that the roads were dirt, it meant that if they had been walking around outside, people’s feet were dirty.  Not only were they dirty from dusty roads, but without modern sewage systems, a lot of waste would end up in the streets, adding to the level of grime and filth on a person’s feet after simply going about a day’s business outside. Especially, considering that dinner was eaten sitting on pads on the floor, this foot washing was important because of the close proximity people would be in to each other’s feet – smelly feet ruin appetites.

For this reason, the custom was for people who entered a house to remove their sandals and wash their feet. If you were a guest at someone’s house, usually that foot washing would be taken care of by the host, or if the host could afford it, by a servant.

However, Jesus and his disciples were using a borrowed room, so there was no host to welcome them, and no servant assigned to wash people’s feet.

Luke’s Gospel tells us that as they sat at this dinner table, eating the passover – the disciples began to argue over which of them was the greatest. Presumably, part of this discussion was also to determine which one of them was the least – which one of them should become the servant of all and wash everyone’s feet.

And then something happened which no one expected: Jesus stood up and wrapped a towel around his waist and one by one, he washed the feet of his disciples.

Peter, seeing this, protested! How could he let Jesus serve him?! He should be serving Jesus!   But Jesus told Peter: If you don’t let me serve you, you can have no part in me.

And Jesus explained to them – that if anyone would be the greatest in His Kingdom, he must become the servant of all. In His Kingdom, those who humble themselves are the greatest, and those who exalt themselves will be humbled. Jesus explained: “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. But it will not be so amongst you. Rather, let the greatest among you become as the least, and the leader as one who serves.”

At another point Jesus had said: “The Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

How are you doing as a servant? Pursue true greatness and be like Jesus: a servant.