Category: Egyéb
Don’t Forget the Actual Holiday Happening Today
Today is Reformation Day. On October 31, 1517 Martin Luther nailed his 95 Theses to the door of the Wittenberg Schlosskirche, sparking the Protestant Reformation.
Today is a great day to remember the work of the reformers which you unquestionably benefit from. Men who struggled for us to have the freedom to read the Bible for ourselves, in our own languages – and consider for ourselves what God says to us in the Scriptures. Today is a day to be thankful for the return to Biblical theology and the doctrine of grace that these men fought for.
Halloween: A Conundrum
A post from one year ago. This year for Halloween we’re going to be handing out coffee to parents, passing out White Fields stickers and roasting marshmallows over a fire pit and hoping to make some great connections with our neighbors, with the hope to form some great Gospel connections.
I love this question: “If Jesus can go straight to hell, stare death and devil in the face, win and come back alive, can you open your door to the 6 year old in a Batman costume and his shivering mom?”
Halloween is a conundrum for many Christians. Is it only a weird fashion show for candy, or is it something more sinister? Should Christians allow their kids to dress up in innocent costumes and go knock on their neighbors doors begging for sweets, or should we forsake participation in this whole thing altogether?
This week I read this post about Halloween by a Christian woman, which I found very insightful. She points out one very important thing: This is the only day of the year, when most of your neighbors are going to come knocking on your door. The only day.
So, what are you going to do? Are you going to go to a church event far away from your neighbors? Will you turn off the lights and refuse to answer the door? OR, are you going to use this unique opportunity to reach out to your neighbors?
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Where Two or More are Gathered… But Why?
You have probably heard the verse before: “For where two or three are gathered in my name, there am I among them.”
These words, spoken by Jesus, and recorded for us in Matthew 18:20, are often used with good intention in many settings to refer to the way that God’s presence is specially manifested in the gathering of believers.
But here’s the thing: Most people who quote that verse, although not incorrect in what they are stating, are taking those words of Jesus out of context.
Do you know what the context was in which Jesus said that famous statement?
Wait for it…
CHURCH DISCIPLINE!
Here’s the entire context:
“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I among them.” (Matthew 18:15-20)
The full context of what Jesus was saying is about addressing Christians in the church who are in sin. He urges Christians to lovingly confront each other if they are in sin, for the purposes of repentance, reconciliation and restoration. This loving confrontation is to be done in the smallest circle possible, because it is not meant to shame a person or embarrass them, but to lovingly confront them because sin by nature is destructive and detrimental, not only to the person who sins, but it has an overflow affect to those around them. Sin never happens in vacuum.
If that person won’t listen to the one who lovingly confronts them, then other objective Christian brothers or sisters are to be brought along, to talk to that person and pray for them to have a change of heart and turn back to the Lord.
It is in this regard, that God says: know that I will with you when you gather together to do this, as a word of reassurance and encouragement to those seeking to do the difficult job of confronting someone in love and urging them towards repentance.
Eric Bargerhuff sums it up well:
Essentially, Jesus is teaching that interpersonal sin and conflict should not be ignored or dismissed, because Christians in general should be committed to maintaining healthy, wholesome, and fully reconciled relationships. After all, this is ultimately why Christ died, so that we first could be reconciled with God and second, reconciled to one another. So we must guard and protect our relationships from sin, especially those relationships between believers.
Jesus is saying that whenever the church is pursuing and is involved in a reconciliation process with someone who has refused to repent, they can rest assured that God’s blessing is with them in their efforts. In other words, as the church renders judicial decisions on matters of right and wrong that are based on the truth of God’s Word, they should be confident that they are doing the right thing and that Christ himself is right there with them, spiritually present in their midst.
From: The Most Misused Verses in the Bible
Why People Post Annoying Status Updates on Facebook
Interesting thoughts on what Facebook posts reveal about a person.
Free Copy of Distant Fields!
This is a great book about a life well spent.
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From now through September 28th (in memory of George W. Markey’s birthday), Distant Fields–The Amazing Call of George Markey from Farmland to Missions is available as a FREE digital download for all Kindle devices and applications! Just click here to get your FREE copy at Amazon.com.
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Please share this FREE resource and sale with your friends on Facebook, your blog, or in an email. Also, if you have read Distant Fields and would like to post a review, please do so at Goodreads, Amazon, or other book sites. This giveaway and sale end on September 28th. Help spread the word. Thanks!
“This book has challenged my life in every…
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How Christians should respond to domestic violence
The video of NFL running back Ray Rice knocking his fiancé out cold in an elevator led to him being indefinitely banned from the NFL. The response of the NFL has been taken by some as harsh, considering that Rice’s fiancé (now wife) has forgiven him – and also because other players who have committed domestic violence, but were not caught on video, are still playing in the league every Sunday.
In response to this, here is an article from the CNN belief blog discussing how Christians should respond to domestic violence.
The Problem with Free
Several years ago, my wife and I moved to Eger, Hungary to plant a church. Eger is a college town, and the first members of our church were college students, so we did a lot of outreach at the college campus.
One of the main ways we did outreach in the early years at the college, was by organizing lectures on various topics, such as intelligent design, business ethics – we even did a cultural night with Indian dancing and food as well as a lecture on the veracity of the Da Vinci Code, back when that was a hot topic. Each of these events was done for the purpose of evangelism and introducing people to the Gospel of Jesus Christ, and they were very effective.
The first such event we organized at the college was a lecture on intelligent design from an American speaker who is a friend of ours. We rented out a lecture hall at the college, organized all the logistics – and asked a friend of ours to be in charge of designing a flyer.
The flyer he designed had all the pertinent information on it – including the fact that this event was FREE. At the very bottom of the flyer was a line of text which read: “And the best part is: It’s Free!”
After the flyers were printed, we began handing them out on the campus, inviting students to join us in the evening for this lecture. As I handed the flyer to one student, he stood and read it, and then handed it back to me and said: “If the best part of this event is that it’s free, then I think I’ll find something else to do.”
This gets to the idea of “Perceived Value”. Perceived value means: “the worth that a product or service has in the mind of the consumer. The consumer’s perceived value of a good or service affects the price that he or she is willing to pay for it.” (source)
In this situation, the ‘perceived value’ was ZERO, because we told everybody that the BEST thing about this event was that it was free! #epicfail
In spite of this, we did pack the lecture hall out that night, and the event was a success, but we learned a valuable lesson. Interestingly, our most effective outreach in Hungary was (and still is) a camp, which the campers pay full price to attend!
What we have found is that when something COSTS someone something, the perceived value is higher. This has led to discussions about whether we should charge for outreaches, such as concerts, not because we have to, but because ironically more people come when something costs something – because we are wary of things that are free, wondering what the agenda or the catch is behind it being free.
I say all that to say this: I think one area where the Christian church has missed the mark, is when we say basically the same thing about God’s grace as we said on that flyer: The BEST part is: It’s FREE!
Yes, Grace is freely given by God to the repentant – but in a very important way, Grace is not free: there is a cost to that Grace > it cost God EVERYTHING, it cost Jesus His whole life, AND it will cost YOU everything! It will cost you your whole life, in order to take hold of it!
This is made very clear by Jesus, who tells parables about a man who found a treasure in a field, and, in his JOY, went and sold ALL THAT HE HAD, that he might purchase that field. Jesus says that you must take up your cross, you must DIE! – you must give up your whole life in order to take hold of the new life that He is making available to you!
Here’s the thing: when we portray that the BEST thing about the Gospel is that it is free, we are diminishing the perceived value. No wonder some people react with a less than enthusiastic response! No wonder some people say: Well, maybe later – you know, once I’m done doing my own thing – if that ever happens.
The point of what Jesus says when he says that the Kingdom of God is like a treasure hidden in a field, which a man finds and in his joy goes and sells all that he has and returns and buys that field – is that the knowledge of God, the ways of God, eternal life – these things are such incredible treasures, that if you could only understand how great they are, you would be willing to do ANYTHING and EVERYTHING necessary to take hold of them. In other words: No cost would be too high!
And it is only then, once we have helped people to understand this, that we bring them the good news: that it is God’s free gift to them. But the only way to take hold of it is to give all of yourself over to him who gave all of himself for you.
That kind of understanding is one that brings a person to their knees, to tears of thankfulness and gratefulness, where they are overwhelmed with the kindness and goodness and love of God.
The best part about grace is not that it is free. That’s just the icing on the cake.
May we portray the Gospel of Jesus Christ in its true infinite value: something worth living for, something worth dying for, something worth giving EVERYTHING for.
Something Worth Fighting For
A few days ago I was talking with a friend, who is also a pastor, and we got on the topic of marijuana legalization here in Colorado, and the issue of Christians and recreational weed.
This pastor friend of mine said something to the effect of: our twenty-somethings are already so apathetic, the last thing they need is to get stoned all the time.
While I agree that getting stoned and checking out on life is dissipation, I told this friend of mine that I strongly disagree with his generalization about young people being apathetic.
The words I would use to describe those coming out of high school and college would be much different. I would say rather than “apathetic”, they are heroic. They are idealistic. They are people of action.
It is a highly discussed phenomenon, that young people, especially in the age range of 18-30 tend to disappear from church, only to reappear in their 30’s. A plethora of conferences, books and blog articles try to solve the problem of how to get these people to stay in church. Many theories as the to reason for this have been postulated, such as that young people need to come to faith on their own, or that they go off to “enjoy their twenties” by sinning a bunch, and then return to the church once they are married and have kids and realize how much they need the Lord!
Here’s what I think: one of the reasons why the church has trouble retaining twenty-somethings, is not because they are apathetic, it’s because we struggle to give them sufficient outlets for their heroic aspirations to change the world and make a difference.
I believe that young people are chomping at the bit to do something significant and change the world. I was that way when I was fresh out of high school – I didn’t want to spend 4 years at college; I felt that time was of the essence, and I wanted to get out there and change the world NOW. I realize now that in order to make significant change and contribution, some investment is necessary, e.g. doctors go to school for a long time, and as a result they are able to save lives. But as a young man, I wasn’t apathetic at all, and I don’t believe young people today are apathetic in the least. I believe they are heroic.
But if young people are as heroic as I claim they are, why do so many of them waste their 20’s smoking weed and going nowhere?
I believe it’s because they don’t have sufficient vision and they don’t have sufficient outlets for their heroic longings. They haven’t been given something worth living for, something worth dying for – something worth fighting for. And so, as a result, they direct their enthusiasm towards useless things.
For many young people, the only vision the church gives them is to go to groups and sit around talking. That is less than compelling for many of them. They desire community, but they want dynamic community – and they want an outlet through which they can be used by God to change the world. I don’t think that’s wrong – in fact, I think it is very much in line with the Gospel.
Another thing about young people today, is that they don’t just want to be given a task, they want to understand the vision for WHY that task is important, necessary, crucial to a greater mission – and what the end goal of that greater mission is.
I believe the challenge for the Church today is to give direction and vision to these heroic young people for how they can be used by God to bring His love to others and instigate redemption and transformation in the world, so that their heroism doesn’t get crushed by the weight of life and turn into apathy.
I have heard it said by leaders before: “I would rather have to reign in a racehorse, than kick a mule to get it moving.”
I think that’s where we need to be with young people: giving them outlets for their heroic longings, while yet being present to teach, guide and direct, so that their enthusiasm isn’t wasted by being spread out in so many different directions.
Rustling with the Rumor
Growing up in Colorado, I took the natural beauty of this place for granted; how could I not? I didn’t know anything else, except for California and Oregon, where I spent summers with family – places which are also full of dramatic landscapes.
It took moving to Debrecen, Hungary, the center of the “Puszta” (some what of a mix between a plain and a wasteland) for me to realize how much I long for natural beauty. When it came time for me to venture out from Debrecen to plant a church, it was a great gesture of love and grace on God’s part that he called me to Eger, in the north of Hungary, flanked by the Bükk mountains on one side and the Mátra range on the other. It is a region of waterfalls and forests, very different from the rest of the country.
Living in Colorado once again, this time I appreciate it more.
Why is it though, that we have this great longing for the grand landscapes?
According to C.S. Lewis, it is because we see in nature the grandeur of beauty and grace that we yearn for for ourselves.
Blaise Pascal spoke of this longing and explained it in this way: There’s something nostalgic and reminiscent in us, that longs to get back to the place from which we have come. And that is because we came from perfection and we were made for perfection. And that is why we have this sort of lingering memory of it, and therefore we long to return to that place where everything is as God intended it to be.
Here is what C.S. Lewis wrote about this in his book, The Weight of Glory:
“We do not want merely to see beauty, though, God knows, even that is bounty enough. We want something else which can hardly be put into words: to be united with the beauty we see, to pass into it, to receive it into ourselves, to bathe in it, to become part of it.
That is why we have peopled air and earth and water with gods and goddesses and nymphs and elves-that, though we cannot, yet these projections can, enjoy in themselves that beauty grace, and power of which Nature is the image. That is why the poets tell us such lovely falsehoods. They talk as if the west wind could really sweep into a human soul; but it can’t. They tell us that ‘beauty born of murmuring sound’ will pass into a human face; but it won’t. Or not yet.
For if we take the imagery of Scripture seriously, if we believe that God will one day give us the Morning Star and cause us to put on the splendour of the sun, then we may surmise that both the ancient myths and the modern poetry, so false as history, may be very near the truth as prophecy.
At present we are on the outside of the world, the wrong side of the door. We discern the freshness and purity of morning, but they do not make us fresh and pure. We cannot mingle with the splendours we see. But all the leaves of the New Testament are rustling with the rumour that it will not always be so. Someday, God willing, we shall get in.”
Theology for the People 