The good news of Good Friday is that “It is finished!” (John 19:30) Because of that, we can rest from our labors of trying to justify ourselves, and we can revel in hope, because not only were our sins imputed to Jesus, but his righteousness was imputed to us.
This is what it means when it says: “For our sake, He (God) made Him (Jesus), who knew no sin, to be sin on our behalf, so that we might become the righteousness of God in Him.” (2 Corinthians 5:21)
It’s the most astonishing exchange of all time: for those who receive Him (John 1:12), all of your sinfulness was placed on Him, and in return all of His righteousness was accounted to you.
Jürgen Moltmann puts it this way:
“When God becomes man in Jesus of Nazareth, he not only enters into the finitude of man, but in his death on the cross also enters into the situation of man’s godforsakenness. In Jesus he does not die the natural death of a finite being, but the violent death of the criminal on the cross, the death of complete abandonment by God. The suffering in the passion of Jesus is abandonment, rejection by God, his Father. God does not become a religion, so that man participates in him by corresponding religious thoughts and feelings. God does not become a law, so that man participates in him through obedience to a law. God does not become an ideal, so that man achieves community with him through constant striving. He humbles himself and takes upon himself the eternal death of the godless and the godforsaken, so that all the godless and the godforsaken can experience communion with him.” (from The Crucified God)
Moltmann goes on to say:
God weeps with us so that we may one day laugh with him.
May your Good Friday be filled with reflection upon, appreciation for and response to what Jesus did for you on Calvary, the ultimate expression of God’s love for you!