Next Expositors Collective Event in Florida

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This year I’ve been telling you about an initiative I’m involved in called Expositors Collective, which is a movement to raise up the next generation of Christ-centered expository Bible teachers.

We’ve had two events so far this year, the first in Thousand Oaks, California in March, and the second in Aurora, Colorado in July.

The next Expositors Collective event will be held in Bradenton, Florida (near Tampa) on November 30-December 1, 2018 at Shoreline Church.

This will be a 2-day interactive seminar for young men and women ages 18-34 who feel called to teach God’s Word and would like to receive instruction and ongoing mentorship in this area. If that’s you, then you won’t want to miss this – or if you know someone else who would benefit from this, send them our way!

For more information and to sign up, go to: expositorscollective.com
On the website you can see a list of some of the Bible teachers who will be coming in to lead this event.

Spaces are limited, so sign up soon!

What All Great Speeches Have in Common

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What do Jesus, Martin Luther King Jr., Steve Jobs and Adolf Hitler all have in common?

For better or for worse (in the case of Hitler), they were all incredible speakers, who were able to move people to action with their words.

I recently listened to a great podcast featuring Nancy Duarte, CEO of Duarte Inc., and co-author of the book Illuminate: Ignite Change Through Speeches, Stories, Ceremonies and Symbols

Having analyzed speeches, particularly those which are exponentially effective in connecting with people and inspiring them to action, Nancy claims that the best speeches, sermons and talks all follow a similar cadence. She describes the pattern as “pumpkin teeth” — having a sequence of lows and highs.

Contrasting the Status Quo with a Vision of a Different Future

Stories that connect, she says, follow this pattern: they build tension and then have cathartic release. Great speeches emphasize contrast between what is and what could be; the speaker goes back and forth between contrasting today’s current reality (status quo) with tomorrow’s possible future. They start with the way things are, and then give them a vision of a different, brighter future.

Nancy, who is a Christian and moved to Silicon Valley with her husband originally to plant a church, points out that Jesus was a master at this kind of communication. In the Sermon on the Mount, for example, Jesus is constantly contrasting the way things are now on Earth, with the way things are and will be different in the Kingdom of Heaven.

Jesus said things like, “You have heard it said… but I say to you…”, and things like “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant,” (Matthew 20:25-26). Note the contrast between what is, and a vision for what could be.

Steve Jobs did this with his keynote speeches at Apple for years. When he introduced the iPhone, he used a hockey analogy to tell people that unlike other tech companies, Apple would always skate to where the puck will be, not where it is – essentially giving them a vision of a brighter future in contrast to the mundane present.

Ending: the “New Bliss” and a Cautionary Tale

Great stories and speeches, Duarte explains, tend to end with two key elements:

  1. A description of the “new bliss”, a picture of the great future that will come about if you adopt the new idea the presenter is putting forth
  2. A cautionary tale, explaining that the danger of not adopting this idea, and what will happen if you ignore it.

A perfect example of this is found at the end of Jesus’ Sermon on the Mount, where Jesus says: Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock… And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand… (read the whole passage here: Matthew 7:24-27)

Case Study: “I Have a Dream”

Martin Luther King Jr. did this in a masterful way with his “I Have a Dream” speech. He ended with a vision of the world that could be. Take note of the cadence of his speech:

[Positive: the Ideal] Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

[Negative: the Status Quo] But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition.

[Cautionary Tale] It would be fatal for the nation to overlook the urgency of the moment.

[Enduring Bliss] I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident: that all men are created equal.”
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream that one day, down in Alabama, with its vicious racists… little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

How this Applies to Homiletics and Preaching

If you want to move people to action, you have to make a clear differentiation between what is now, and the future you’re inviting them into. In order to be persuasive, you must have contrast in some form.

For those who preach or teach the Bible, this is important to keep in mind and take note of, because every time we open the Word of God, we do so with a telos (aim or objective) not only to instruct, but to move people to action and response; to move them away from some things, and towards another thing – faith, repentance, decision, etc.

Paul wrote to the Corinthians: Therefore, knowing the fear of the Lord, we seek to persuade others… God making his appeal through us: We implore you on behalf of Christ, be reconciled to God! (2 Corinthians 5:11,20)

It’s important to keep these things in mind, and see that Jesus himself was the master of this kind of effective communication.

The goal is to present the problem and the solution in a way that truly reveals to the recipient both the urgency of the peril and the beauty of what makes the “good news” of the gospel so glorious, that they might respond in faith and action.

Video

Here is a TED talk that Nancy gave on this topic:

Expositors Collective is Coming to Colorado!

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A few months ago I told you about an initiative I’m involved in called Expositors Collective, which is a movement to raise up the next generation of Christ-centered expository Bible teachers.

Our first event was held in March in California, but our next event will be held in Aurora, CO on July 20-21, 2018.

This will be a 2-day interactive seminar for young men and women age 18-34 who feel called to teach God’s Word and would like to receive instruction and ongoing mentorship in this area. If that’s you, then you won’t want to miss this – or if you know someone else who would benefit from this, send them our way!

Location: Calvary Aurora, 18900 E Hampden Ave, Aurora, CO

For more information and to sign up, go to: expositorscollective.com
On the website you can see some of the great Bible teachers we have coming in to lead this.

Spaces are limited, so sign up soon!

The Problem with Facades

In Exodus 34, we read an interesting story: when Moses went to meet with God on the mountain to receive the tablets of the 10 Commandments, it caused Moses’ face to glow.

It says that when he came down from the mountain, the people were frightened to see his face glowing. In another place we are told that they couldn’t look upon it, because the glow was so bright.

behind-the-veilBut then an interesting thing happens; if you read the text it says that Moses would first let the people look at his face (or at least see that his face was glowing), then he would cover his face with a veil (supposedly for their sake), and then whenever he would go in before the Lord, he would remove the veil, get “charged up,” then come back, let the people see that his face was glowing again, and then put the veil back over his face.

Now, think about it: If the reason Moses covered his face was for the sake of the people, so as not to blind them by the glow on his face, then why let them look at his face first, and only then cover it up until the next time he went in before the Lord?

There is something implied there which is made explicit in another place in the Bible: in 2 Corinthians 3, Paul tells us that the reason Moses covered his face was because he didn’t want the people to know that the glow was fading away…

In other words, Moses hid behind the veil in order to keep up an appearance before the people, that wasn’t really true. Moses didn’t want people to know that he was just like them. He liked having people look up to him and be in awe of him, so he hid his face, lest everyone see that the glory was fading.

It was a facade.

That’s what a veil is: it’s something you hide behind. It’s a kind of mask that you use to cover up your blemishes, lest people see the real things about you that might change their image of you.

As a pastor, I see this a lot.

There are many examples of this today, in our own culture. Oftentimes people are willing to help other people deal with their “messiness,” but they don’t want anyone to know about the messy things in their lives. People tend to be quick to offer help, but reticent to admitting that they need help, or accepting help when it’s offered. They’d rather keep up a facade that they’ve got their stuff together, that their face glows with the glory of the Lord, even when that’s not the case.

In other words: “Life is messy, and that’s okay – as long as it’s not my mess.” “Community is about serving each other, and that’s great, as long as it’s me serving others and not me being served.”

Veils hinder true fellowship and community. Facades can hinder people from getting help when they need it. If your curtains are on fire, but you don’t want to call the fire department, lest your neighbors see that there was a problem at your house, then the fire will spread until the entire house burns down. All too often, that’s exactly what happens.

If your curtains are on fire, but you don’t want to call the fire department, lest your neighbors see that there was a problem at your house, then the fire will spread until the entire house burns down.

Furthermore, when leaders put up a facade, like Moses did, that things are better than they actually are, or that they are more spiritual than they actually are, it creates a culture which encourages people to not be honest about where they are really at. I believe that people deserve to have leaders they can look up to, and that they should expect more from leaders: to be a leader means to be out in front; after all, how can you follow someone, unless they are a few steps ahead of you? However, it should be authentic and not contrived. What Moses did was contrived.

In Genesis 3, we read about the first time people tried to cover up their shame: Adam and Eve had been naked and unashamed until they rebelled against God, but when sin came into the world, they were overcome with a sense of shame, and they tried to hide it by covering themselves with leaves. Leaves are good for a lot of things, but they made terrible coverings. They’re itchy. They’re drafty.

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Here’s what God did: he said, “I will make a covering for you,” and he made them coverings of animal skins. Do you know how you get animal skins? By killing an animal. In other words: because of their sin, an innocent creature had to die, in order to cover their shame.

Are you picking up what the story is putting down? The only way for us to be covered, is by the death of another. That other, the ultimate covering for our sin and shame, was Jesus – the “lamb of God.”

Any of your attempts to cover yourself will be not only uncomfortable and drafty, they will be insufficient and unhelpful. Facades create unnecessary barriers which hinder fellowship and growth. Embrace the covering of Jesus, and pursue authenticity rather than facades in your relationships and in your spirituality!

Sold into the Hand of Sisera

Last Sunday I preached on 1 Samuel 12, which is the speech that Samuel gives to the nation at the re-coronation of Saul.

There is a very intriguing statement in this section, which I didn’t address in the sermon, but I think is worthy of consideration.

And Samuel said to the people, “The Lord is witness, who appointed Moses and Aaron and brought your fathers up out of the land of Egypt. Now therefore stand still that I may plead with you before the Lord concerning all the righteous deeds of the Lord that he performed for you and for your fathers. When Jacob went into Egypt, and the Egyptians oppressed them, then your fathers cried out to the Lord and the Lord sent Moses and Aaron, who brought your fathers out of Egypt and made them dwell in this place. But they forgot the Lord their God. And he sold them into the hand of Sisera, commander of the army of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab. And they fought against them. And they cried out to the Lord and said, ‘We have sinned, because we have forsaken the Lord and have served the Baals and the Ashtaroth. But now deliver us out of the hand of our enemies, that we may serve you.’ And the Lord sent Jerubbaal and Barak and Jephthah and Samuel and delivered you out of the hand of your enemies on every side, and you lived in safety. (1 Samuel 12:6-11, ESV)

Samuel says: Let me tell you of all the righteous deeds of the Lord that he performed for you.  Then he tells them that God “sold them into the hand of Sisera,” a Philistine general.

Notice – he didn’t ‘allow them to fall into the hand of Sisera’ – it wasn’t a passive allowance, but an active SELLING! He SOLD them into the hand of Sisera – and THIS, of all things, is given as an example of one of the righteous acts of the Lord, which he performed on behalf of the people of Israel because of his love and care for them!

This is a little bit different picture of God than what we usually get in the “moralistic therapeutic deism” which is passed for Christianity these days in many places – where God exists to be your friend, make your problems go away and make your wishes come true. When bad things happen, usually we are told that God passively allows these things to happen to you, so that you can grow through them.

But isn’t that a bit trite and simplistic?  Not to mention – that viewpoint has no capacity to deal with real evil – or even with scriptures such as the one mentioned above. The vision of God given here is of a God who is willing to sell you into the hand of Sisera if that’s what it takes to get you to turn back to Him! To God, in this story, it was obviously more important to Him that the people of Israel turn back to Him and pursue Him than that they be comfortable and problem-free.

What about you? Is it possible that the difficulties in your life have not just been passively “allowed” by God, but actively sent by God into your life for the purpose of moving you in a certain direction or getting you to a certain place, either physically or spiritually?

Could it be that God has sold you into the hand of Sisera in order to do a work in your heart, because He loves you?

The Fat Belongs to the Lord

This Sunday at White Fields I taught 1 Samuel 2 and the story of Hophni and Phineas, the priests who were doing shameful things in the Tabernacle. (Click here for audio of that sermon: “Messed-Up Ministry”). There was a detail of that story that at first seems a bit odd and obscure, but is worth serious consideration.

In 1 Samuel 2:15-17 we read about how the Law required that the fat be burned off the meat before it was eaten. The law about this is found in the Book of Leviticus – and as I mentioned on Sunday, the reason for this is because at that time, the fat of the meat was considered the best, most luxurious part. But God required that when a sacrifice was made as an act of worship, the fat be burned, which would create a lot of smoke and it would be a “fragrant offering” unto the Lord.  Any of you who like the smell of bacon cooking know what I’m talking about. Those of you who are vegans, well, you can eat your tofu bacon and pretend you know what I’m talking about!  

The fat belongs to the Lord

But the idea that the fat belonged to the Lord represented a fundamental belief that we should give the best to God. Many people are in the habit of doing just the opposite – keeping the best for themselves, and giving the rest (the left-overs) to God. Rather than making their offering check the first check they write every month, they wait until the end of the month to see if they have anything left over. God asks that we give him the best, not the rest.

But there’s something else worth taking note of here: when the people in those days gave the fat of the meat to the Lord, they thought they were really giving up a lot – they were really “sacrificing” something, in obedience to God. They were giving up luxury and “the good life”. However, what we now know is that fat kills. At our last men’s prayer breakfast, one man brought a creation called the “bacon explosion” made of various lard extracts which I am convinced reduced my life span by 2 months per bite!
But here’s the point: by telling them to sacrifice the fat on the altar, not only was God teaching them an important values lesson, but he was also sparing them from something which was bad for them, even though they couldn’t possibly know that yet! It would only be thousands of years later that people would realize that God wasn’t only asking them to give something up, he was actually protecting them – even though they didn’t understand it yet, much like all of us parents do with our children.

God is good and all his ordinances – the things he tells you to do and what he tells you to steer clear of – each and every one flows out of his love and care for you.