Article in the Longmont Times-Call about Project Greatest Gift
Last week I wrote a post about an initiative that White Fields Community Church is doing to bless children in foster care at Christmastime.
The Longmont Times-Call newspaper featured Project Greatest Gift and some other Longmont holiday initiatives in this article.
A few months ago, my wife and I were talking with some people from White Fields – and the topic of Young Life came up. This friend of ours was telling us how she had been involved in volunteering at a YL camp up near Winter Park. Then another friend from White Fields told us that he had applied for a job up at that same camp.
So my wife and I had this conversation: “I wonder if Young Life is doing anything in Longmont…”
A few weeks later, historic flooding happened right here in Longmont. Houses were flooded, roads were washed out. Lots of destruction.
As one does, I went to go check out the destruction. Here’s the picture we took of Sunset Street in Longmont:
As we’re standing there, some other guys come up and stand right on the edge of the road. I tell the guy: “Hey, watch out, that’s not stable!” Then somehow we got to talking – they asked if I was from Longmont, they told me they recently moved to town from Boulder. I asked what brought them to Longmont – and they told me: “We moved here to start a Young Life branch for the St. Vrain Valley.”
“Really?” I said. “I’m the pastor of a church here in town and my wife and I and some people from church were just talking about how we would love to work with Young Life here in Longmont.”
And that is how I met Ben and Tim, who are heading up the new Young Life branch in the St Vrain Valley.
Since then, they’ve started doing Wyld Life meetings for middle schoolers here in town, and had great turnouts. I’ve gotten together with them a few times – in fact, I just had lunch with them again today. They are great guys, doing great work.
Check out what they are doing – it’s great stuff. The meetings they do are fun and are a safe environment for kids in middle school – and they love parental involvement. Here is their website: St Vrain Valley Young Life
About 2 months ago I got invited to a pastors’ lunch up in Berthoud. There were about 12 of us there from different churches in Northern Colorado – I was the only one from Longmont. There was a guest speaker, Ray, who pastors a large church in Sacramento.
I’ve been to these kinds of meetings before – but this one was different, because Ray asked a question that I wasn’t expecting:
“What is the best thing happening at your church?”
That was the question which he opened the meeting with, and it caught me off guard! I had expected Ray to talk about the great things that he is doing, or to ask: ‘what needs to change at your church?’ – but I wasn’t ready for that question: “What is the BEST thing happening at your church?”
It seems that the other pastors in the room were caught off guard by it too, because many of them didn’t know what to say. Quickly though, momentum picked up and everyone had plenty to say on that topic – including me.
Ray went on to explain that we need to stop focusing on what is lacking, and we need to start focusing on what is right – the areas where our church is knocking it out of the park and killing it, the things that we just naturally do well, and we need to do those things more and better!
I have found this concept to be so freeing, so invigorating and exciting and so vision-focusing – not only when it comes to visioneering for church, but when it comes to life and who God has called me to be.
The essence is: Who is it that God has uniquely gifted and called you to be? What is that niche that God has created you for and called you to? You can’t be everything – but you can be something, and if you learn to focus on being and doing what God has uniquely called and gifted you to do and be, then you will thrive, and it won’t be contrived, it won’t be a burden – it will feel like you just stepped into the fast-current on the lazy river ride at the water park, rather than being stuck in the whirlpool.
This is important when it comes to church, because the fact is that there are other churches out there. And there are many churches that are doing things that we aren’t – or can’t. BUT – there are things that we can do better than any of them; there is a culture that we have, that they don’t. There is a place and a role that God has uniquely given us in the Body of Christ in this place. There is a reason why people come to our church – and it’s not because they don’t know that there are other churches out there.
So I’ve been asking the question: What are the greatest things happening at White Fields church?
And THOSE are the things I want to be focused on. Those are the things I want to turn the dial UP on and make better. Rather than focusing on what we aren’t (yet) – I want to focus on what we ARE and what makes us great, uniquely – and turn up the dial on that! When you start thinking that way, you are no longer “competing” with other churches, but you realize that you are each filling a different role in the Body of Christ.
The danger is, that if we spend all our energy focused on what we aren’t (yet), we can neglect the things which to us are as easy and natural as falling off a log – and then those things will suffer as a result. The end result of that? We are mediocre at EVERYTHING and great at nothing. Rather, our focus should be on being GREAT at the things which God has uniquely gifted us to be and do – and those are usually the things which come most naturally to us – which are as easy as falling off a log.
People wanted David to fight Goliath the way that Goliath was good at fighting. David knew that he could probably do that – but it wasn’t what he was good at. He knew that he wasn’t Goliath. But he also knew what he was: he was David. And he had certain abilities and strengths, that he was uniquely gifted at: he could sling a rock like no one else! So he went out to battle with his strength, and ended up victorious.
It is important to know who you are, who you aren’t – and how God has uniquely gifted and called you. Go to battle with that, and you are much more likely to be victorious.
This doesn’t just apply only to church – it applies to many areas of life, business, etc. Who has God uniquely called you to be? What is the niche that God has called you to fill? You don’t have to be everything! But God has called you and gifted you uniquely for somethings. Focus on those things. Go and kill it in those areas, and focus on developing those areas and being GREAT at those things.
Leave me a comment below and tell me: What’s the BEST thing happening in your church?
One of the great outreaches we do here at White Fields church in Longmont is a home-grown initiative called Project Greatest Gift, which is our ministry at Christmastime to children in foster care.
Project Greatest Gift has been a tradition at White Fields since the beginning of our church, but in the past it was limited in the number of families we were able bless. After looking at ways to broaden its impact on the community and considering alternative programs such as Operation Christmas Child, we decided to attempt to bless the “orphans” of Northern Colorado. Since no orphanages existed in this area, God led us to reach out to local foster families. A couple in the church was heavily involved in the foster system and they offered to make contacts within that system to find families in need. Beginning in 2009, as a result of God’s provision and their efforts, we were able to begin blessing the foster families in Weld and Adams counties through the generous gifts of the congregation at White Fields. Over the years, we have continued to see God’s great provision for us so we are able to continue to share His abundance with others.
In past years, our church family has provided gifts for around 40 to 60 kids. This year we have had a great outpouring of generosity, and people from our congregation have signed up to provide gifts for 90 children in Adams and Weld counties!
For those of you unfamiliar with the purpose of foster care, it is safe homes, loving caregivers and other family members who take in and provide for children whose living situation is unsafe. Unfortunately, through no fault of their own, many children live in homes with parents addicted to drugs, who are neglectful or abusive, or who do not know how to care for children appropriately. So foster homes are critical to meet the needs of these children while birth parents work to recover and learn to parent. Sometimes, foster homes are also where children’s needs are met while they await a forever home through adoption. Children in foster care experience grief and loss. Even when their living situation was unsafe, children mourn its loss, as that is all they had ever known. Foster parents serve not only as loving caretakers, but often also as counselors as they help the children in their care through this grief and loss. We are so thankful that we can in some way bless these foster families too by helping provide gifts at Christmastime.
In addition to the blessing of Christmas gifts, please pray for these children that they would soon have a forever family, and more importantly, that they would come to know Jesus Christ as their savior, and God as their Heavenly Daddy.
What happened at VineLife is grievous, and the worst kind of offense. In a place where people, especially youth, should be safe, an offense like this is especially terrible.
What makes it worse in this case is that pastors and elders were involved in covering up the situation and not reporting it to police.
There is biblical precedent for dealing with things internally rather than going to court, but I believe this regards civil disputes rather than crimes, especially felonies.
The other thing this story brings to awareness for pastors and church leaders is the fact that pastors, like teachers, are mandatory reporters. A friend of mine who works at a school was recently held responsible before the law because he heard a rumor, investigated it himself, was convinced that nothing had happened – yet did not report it to police. That’s against the law. Pastors in America need to keep that in mind – and we must never cover up crimes. This all falls under the category of respecting the authorities that God has placed over us and the laws of the land in which we live (Romans 13).
Halloween is a conundrum for many Christians. Is it only a weird fashion show for candy, or is it something more sinister? Should Christians allow their kids to dress up in innocent costumes and go knock on their neighbors doors begging for sweets, or should we forsake participation in this whole thing altogether?
This week I read this post about Halloween by a Christian woman, which I found very insightful. She points out one very important thing: This is the only day of the year, when most of your neighbors are going to come knocking on your door. The only day.
So, what are you going to do? Are you going to go to a church event far away from your neighbors? Will you turn off the lights and refuse to answer the door? OR, are you going to use this unique opportunity to reach out to your neighbors?
Being incarnational means meeting people where they are at in order to bring the love of God to them. That’s what Jesus did. (For more on what it means to be incarnational, click here)
If you look in the Bible, at the nation of Israel, you find that they constantly fell in one of two ditches: On the one hand they had a tendency to conform to the nations around them: to take on their ungodly customs, and to worship their gods. They were called to be set-apart and different, but they oftentimes just wanted to be like everyone around them, and it got them in trouble. On the other hand, the other ditch they fell in was – like the Pharisees in the time of Jesus – they viewed themselves as superior to those around them and avoided contact with people who were not like them, lest they be defiled by them.
We as Christians need to avoid these two ditches as well, and make sure that we remember our calling to bring God’s light to all the nations, including those who live on our block and on our street. So many people are eager to do mission work somewhere else! But let us not neglect the neighborhoods that God has placed us in.
I’m not asking you to celebrate Halloween. I’m not asking you to compromise anything. I’m only asking you to consider how you can use this opportunity to be missional and incarnational, to build relationships through which you can share the love of God and the Gospel. Every year at Easter, White Fields church puts on an Easter egg hunt outreach in the Roosevelt Park in Longmont. We’re not condoning Easter traditions that take attention away from the resurrection of Jesus – what we are trying to do is meet people where they are at, so that we can have the chance to speak to them about Jesus. That’s a very important difference, both at Easter and this week at Halloween.
One thing I will be doing is passing out White Fields stickers. Kids love stickers – and these ones have our church’s website on them. Another thing I will be doing is trying to get to know my neighbors. We might put our fire pit out front to give people a place to get warm. We might provide coffee for parents. We’re still thinking through it – but here’s the point: we want to reach out.
I love this quote from the blog post I mentioned above:
If Jesus can go straight to hell, stare death and devil in the face, win and come back alive, why can’t we open our doors to the 6 year old in a Batman costume and his shivering mom?
What do you think? What’s the best way for Christians to respond to Halloween?
Earlier this week I wrote a post about marijuana use and Christianity – today we have a different, but important national event: National Prescription Drug Take-Back Day.
From Philly.com:
Soaring rates of abuse of prescription drugs — especially painkillers such as Oxycontin and Vicodin — are a key reason for the annual event. Abuse rates in the United States are alarmingly high, the DEA said, with 6.8 million Americans abusing prescription drugs — nearly twice as many as those using cocaine, heroin, inhalants and hallucinogens combined.
Studies also show that most abused prescription drugs are obtained from family and friends, including those lifted from home medicine cabinets.
During the six previous drug take-back days, people turned in nearly 2.8 million pounds of prescription drugs, the DEA said. Last year, more than 5,800 collection sites were operated by more than 4,300 of the agency’s law enforcement partners.
This is obviously a problem that is affecting millions of people, and therefore something that God cares about and something that we as Christians should care about.
Here is a list of participating drop-off sites in the St Vrain Valley, from the Longmont Times-Call:
Be praying for those whose lives are being affected by drug abuse, and help prevent it by participating in this national event.
This week a Gallup poll came out which showed that for the first time, a majority of Americans favor legalizing marijuana. In fact, in the past year, the support for marijuana legalization surged from 48% to 58% of those polled. Here in Colorado, we live in a state that has had medical marijuana legal for years and which voted last November to legalize its recreational use as well. Not to mention that here in Boulder County, whether it’s legal or not, people in this area have been smoking a lot of pot for a long time and will continue to do so. A friend of mine who just moved to BoCo wrote this about how prevalent marijuana use is just in his daily commute. Just the other day I was talking to someone about Lyons High School (thinking ahead for our kids); they said it’s a good school – but that it’s known for the kids there smoking a ton of weed.
Marijuana is here to stay. It’s already been legalized in this state, and will soon be regulated. Interestingly enough though, I have heard almost NOTHING from Christian leaders on this topic. I have, however, heard a lot of people talking about it – including Christians, saying things like: If marijuana becomes legal and readily available in the same way that alcohol is, then is there anything wrong with trying it out? If you can buy it in a shop and it becomes socially acceptable, then is there any reason to not occasionally indulge?
Up until now, pastors have been telling people they shouldn’t smoke pot because it’s illegal, and the Bible instructs us to honor the laws of the land we live in (Romans 13). But now – guess what: game changer! Marijuana is no longer illegal! Drinking alcohol in moderation is more or less acceptable in most Christian circles these days – so if marijuana gets put in the same legal category, then is it okay to treat it the same way?
These are real questions that people – including Christians – are considering. If Christian leaders aren’t talking about what people are actually thinking about and talking about, then we have become irrelevant and are not engaging people and bringing God’s word to bear on the time and place we live in, as we are called to do.
So, what should be the Christian response to the legalization of marijuana?
The Bible doesn’t say anything about marijuana – just like it doesn’t say anything about tobacco or chemical weapons or genetically modified food. But there are principles the Bible lays down which apply.
The “don’t do it because it’s illegal” argument is soon to be off the table, so what should our position be towards recreational marijuana use? The Bible doesn’t say anything about marijuana in particular, but it does speak about mind-altering drugs – in Greek: farmakeia – which were used recreationally rather than medicinally.
Also, the Bible tells us not to be drunk, but to be filled with the Holy Spirit – i.e.: Don’t be under the influence of substances, but be under the influence of God’s Spirit.
More and more people are speaking up about how much safer marijuana is than alcohol. You never hear about people committing violent acts because they are stoned. Marijuana has also not been shown to cause long-term brain damage as alcohol has.
But the difference between marijuana and alcohol are that you can drink alcohol without getting intoxicated. It’s possible to drink wine (like Jesus did) or beer with a meal to enjoy the flavor without getting drunk. No one smokes marijuana just for the flavor – the very point of smoking it is mood alteration.
It’s clear by now that adults are going to smoke marijuana whether it is legal or not – which is why more and more people are saying, ‘why not tax it and regulate it then?’. It has been estimated that up to $40 million dollars in tax revenue could come in from recreational marijuana sales in Colorado, which would be earmarked for schools. Regulating marijuana, they point out, could also kill at least part of the black market for it, which inevitably leads to violent crime.
Certainly marijuana use would increase once it’s legalized – as people who were once worried about doing something illegal would no longer have to worry about that. Also, and this is a concern for me – it would make it more accessible to kids, because they would no longer need to find a dealer, they will just have to find a friend with an older brother who is willing to buy it for them – just like with alcohol and tobacco.
I smoked pot when I was a teenager, before I gave my life to the Lord when I was 16. I have family members who smoke pot regularly, and I don’t want my kids to smoke pot. I don’t want them to check out or get intoxicated to cope with life or to have fun – whether with alcohol or marijuana or any other substance.
There are plenty of things the Bible instructs us not to do that are legal in our society, such as adultery, fornication, drunkenness, sorcery, etc. Christian maturity means being able to discern and choose for yourself, from a heart-felt response to God’s grace rather than needing to have someone hold your hand and dictate to you what to do.
There are plenty of ways to harm yourself which are completely legal. You can go buy some glue and sniff it and get high – legally. There are also ways to harm yourself, however, which are illegal, such as chemical food additives, cocaine, certain medications, meth, etc. which we consider detrimental to society and harmful to people, which we have banned and we don’t give people legal avenues to indulge in.
For us as Christians, the point is clear: marijuana is intoxicating. We should not be intoxicated or controlled by substances, but by the Holy Spirit. It’s pretty cut and dry.
For society in general, it’s a question of whether or not it would be helpful or harmful to have more intoxicated people everywhere and to make a mind-altering drug more accessible to children than it already is.
“If you love deeply you're going to get hurt badly. But it's still worth it.” – CS Lewis
One of the things that my wife and I liked about Longmont when we were first moving here last year was that it wasn't a suburb of Denver or Boulder, but a stand-alone community. Whenever possible we choose to spend our money at local businesses and restaurants rather than at chains. Last year we had some friends visiting from California, and we took them out to eat on a Saturday night in downtown Longmont, where we walked around for a while trying to find a place to eat where we wouldn't have to wait an hour for to be seated. At one point this friend of ours asked us, “Don't you guys have any chain restaurants around here? I haven't seen any!” I think people in this area pride themselves on supporting the local community. That's why people here love Oscar Blues and Left Hand Brewing, because they are local businesses that love this community and pour back out into it. 'Community' is an increasingly popular concept all over America – just as it is here in Longmont. Its a good thing to be a local and to be a part of your community – which means knowing and being known, it means relationships and mutual support.
And community is at the heart of Christianity. The whole of the Bible centers not around isolated individuals who know God, but around families and nations – people living out a relationship with God in community. What we learn from the Bible is that community is essential to growing in the knowledge of God and living out your faith. The radically individualistic American culture has tried to take Christianity and make it into a private, personal thing that you can do on your own without any ties to anyone but God – but that's not what it was ever meant to be.
There has been an increasing resurgence of value for community in Christian circles in recent decades – with lots of books being written on the topic and books like Bonhoeffer's “Life Together” becoming popular. But the thing is: when you actually do it, you realize that there's a cost to community. And the reason there's a cost is because real life is messy and people are imperfect. So if you get close to people and you really, actually “do life” with them, and enter into their lives and allow them to enter in to the reality of your life, sooner or later you are going to see their mess and they will see yours. It's a lot easier and cleaner to keep people at arm's-length, and keep relationships superficial. That's what social media is great at: we are able to always put our best face forward and only show people what we want them to see about us. But that's not reality and that's not real community. In fact, neither is simply knowing your neighbors and shopping at the local store and gardening at the community garden.
The word the Bible uses is the über-Christianese word “fellowship”, but the original Greek word for it is super rich: Koinonea, which means 'sharing' or 'having in common' – the root word of 'community'. It says in Acts 2 that the early Christians had all things in common. They were dedicated to fellowship and they met in the temple daily and then met in each other's homes and ate together. This is the life of a community. Knowing and being known. Sharing and partaking. Life together.
And life together can be a rich and fulfilling experience – but the flip-side of that is that there is risk involved. Any time you choose to share your life with someone and get close to them and love them, you make yourself vulnerable – vulnerable to the pain of losing that relationship, vulnerable to the hurt of being betrayed by that person, which, the closer they are to you, the more it hurts. You make yourself vulnerable to their junk affecting your life and messing it up.
If true community has a cost and risk involved, then the question is: is it worth it? Why not just isolate yourself, keep your relationships superficial and your life private? You can still know your neighbors and shop local, but you don't have to get involved in other peoples lives nor will they get close enough to hurt you or cause you grief. The reason is, because the more you love, the greater your capacity for joy. It also increases your vulnerability to be hurt, but you can't get great returns without taking great risk. It's like having a child; there is a great amount of risk involved: your kids could turn out to be terrible people who hate your guts and ruin the world. But if you never take that chance, you'll never experience the depths of joy that kids can bring. Or like marriage: that one's a huge risk statistically! If you get married, there's a huge chance you could go through a painful and expensive divorce. But if you don't get married out of fear of those things, you will miss out on the depths of intimacy and fulfillment and joy that marriage can bring.
So, here's my 2 cents: let's not just like the idea of community – let's actually live life together. You'll be richer for it. Because those other people have something to give to you and to receive from you. There is a cost to community, and it can be substantial! When someone is close, their junk can affect you. But the risk is worth it, because it raises the ceiling on how much joy and growth you can experience.
Just last month, to the surprise of everyone in our community, Longmont and our surrounding area was the center of a national disaster when rain in the mountains filled up our rivers and flooded the towns along Colorado’s northern Front Range. At one point 7000 people in Longmont were evacuated, 2000 people in Lyons and 4000 in Boulder. Hundreds of homes were affected, the town of Lyons was shut down and cut off. Roads and bridges were washed out, cutting us off from nearby towns.
Churches in the community rallied volunteers to distribute food, house evacuees and help clean up and rebuild. It was an amazing thing to witness. Our church meets in a building that became an evacuation center, with up to 300 people making it their home for over a week. Since we weren’t able to have Sunday services because of that, we took the opportunity to work with the City of Longmont, who asked our congregation to help them set up a disaster recovery center in the Twin Peaks Mall. So that Sunday, in place of our usual service, our church met in an empty retail space at the mall; there were no chairs, so we stood and had a short Bible study and prayer and then got to work. Together with another church from town, we set up what became the first and largest disaster recovery center in Colorado and the epicenter for the relief efforts. We also organized work teams who went into The Greens neighborhood to muck out basements that were full of contaminated water. We helped people save photos and heirlooms that had been covered in mud and sewage. We also set up a disaster relief fund and are now working with a relief organization, Calvary Relief, to help with efforts in Lyons.
As good as all this sounds, I had someone ask me a few days into it: Why is the church putting so much effort and energy into this? Isn’t the government taking care of things? In fact, this question came from a man who had traveled to our area to help with the relief efforts! He was asking me what the point and purpose of all of this work was. At the root of his question was a fundamental question of what ‘the church’ is and what we exist to do. In other words: ‘what is our mission?’ and ‘does this fit into our mission, or should we leave this for others to do and focus on our mission?’
That isn’t a bad question actually. As I mentioned in my previous post, everything we do begs the question ‘why?’. Why should the church spend money and human resources on helping with disaster relief, when so many others are doing it already? Should the church be focused on helping people in temporal ways – or should we be focused on helping people spiritually?
One answer that has historically been given, is that if you don’t meet people’s physical needs, then you will lose the opportunity to minister to their spiritual needs – thus, the reason we should do humanitarian work is so that we can open the door to talking to people about spiritual things. After all, Jesus did say: “For what does it profit a man to gain the whole world and forfeit his soul?”
Another take on it is to say that the church exists to represent the values of the Kingdom of God in this world in order to bring glory to God and to please God by acting according to His heart of love towards the people He created. Jesus said: “let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” He said: ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’
So, on the one hand, it could be argued that if we as Christians uniquely have the message of eternal life in Jesus Christ, then our number 1 priority should be saving people’s souls rather than trying to make their lives be more comfortable here and now. Any one of the many NGO’s can help rebuild; shouldn’t we focus on preaching the Gospel so they can be saved eternally? On the other hand, it could also be argued that we are called to love our neighbor as ourselves – and I know if my house was flooded and I was displaced, I would want some help! After all, didn’t Jesus meet people’s temporal needs by healing them and feeding them? Didn’t the disciples in the Book of Acts care for people’s temporal needs by feeding widows and collecting offerings to assist the poor?
What do you think? Should the church do charity work, and if so, why?
I’ll tell you this much – if we don’t show people we love them in practical ways, we are misrepresenting God. We need to preach the Gospel, which is the power of God for salvation to all who believe, but we also need to serve and take care of hurting people. Striking this balance is something that Christians have been debating, and even dividing over for centuries.
In a recent sermon, I defined the mission of God as a mission of redemption and restoration of all things affected by sin, and that our mission as Christians is to join God in His mission.
What do you think? Should the church be involved in charity work? If so, why? and to what degree?
Theology for the People 