We are currently studying through 1 Peter at White Fields. You can listen to the studies here: Pilgrim’s Progress: A Study Through 1&2 Peter
I’ve read the letter many times, but it’s my first time preaching through it. Doing so has caused me to see a few things in the letter which I hadn’t noticed before:
Peter Reflects Paul
Many scholars date this letter to 64 AD, the time when the great persecution of Rome began under Caesar Nero in the wake of the great fire of Rome. It was also during this time that Paul the Apostle was put to death.
One theory is that Peter wrote this letter in the wake of Paul’s death, to speak to the church in Asia Minor (see 1 Peter 1:1), the area where Paul did a great deal of his ministry and church planting, and to whom he wrote several letters (Ephesians, Galatians, Colossians). Peter was writing to warn them and prepare them for the flood of persecution that was radiating out from Rome to the rest of the empire, and to fill the gap to some degree since the Apostle Paul was now dead.
Throughout the letter, Peter can be seen reflecting on many of the same topics and themes which were found in Paul’s letters (especially Ephesians) and sometimes uses very similar language, although clearly Peter’s writing follows a different pattern than Paul’s. Interestingly, in 2 Peter, Peter mentions Paul’s writings, even calling them Scripture.
For related topics, check out: When Was the New Testament Recognized as Holy Scripture? & Did the New Testament Writers Know They Were Writing Scripture?
It seems that Peter was intimately familiar with Paul’s letters, and perhaps those letters influenced him in the writing of his own letter.
A Call to Missional Living
A major theme of 1 Peter is that as Christians we are sojourners and pilgrims, strangers in this world. As Christians, our citizenship is in Heaven, which is also where our ultimate hope lies; not on this Earth.
Considering that this letter was written to people who were suffering greatly, this message is not surprising. Indeed, the promise of the gospel is that one day those who are children of God will be brought home by their Father to be with Him in security and fullness of joy, free from the pain and suffering caused by sin.
However, if we see Peter’s letter as primarily being about the hope of escaping this cruel world and going to Heaven, we’ve missed the main thrust of his letter. The main thrust of the letter is actually about missional living.
The hope of Heaven makes us bold and courageous so that we can live this life on mission with God. Peter wants us to think of ourselves as sojourners on a mission.
There are several ways in which you can be a foreigner in a foreign land:
- A Tourist – Puts down no roots. They come to a place to take what they can and enjoy what they can, but they don’t invest deeply in that place or worry much about building relationships with the people there, because they are living out of a suitcase in a rented hotel room, as they await their flight out to go home.
- A Prisoner of War – Is in that foreign land against their will, and therefore they bide their time until they can get out.
- A Missionary – A missionary is intentional about their time and resources, knowing that they are in that place for a purpose; they are on assignment.
Peter, in this letter, focuses more on living in this world than escaping from this world, and encourages us to take the posture not of a tourist, nor of a prisoner of war, but rather that of a missionary.
In this letter, Peter has a lot to say about humility. Throughout the gospels, it is apparent that Jesus’ disciples had an issue with being competitive. There are John’s comments about beating Peter in a footrace to Jesus’ grave on Easter Sunday, and the multiple times Jesus caught his disciples debating which of them was the greatest.
Peter himself, as a younger man, had pridefully told Jesus that even if everyone else fell away, he would remain faithful to the end. Jesus then informed Peter that before that very night was over, Peter would deny him three times.
Jesus graciously restored him, but Peter was unquestionably humbled by that experience. Furthermore, some 30 years had passed by this time since Jesus’ resurrection and ascension. Peter is older, and his word for younger people is: humble yourself, so that God doesn’t have to do it for you – because God resists the proud, but gives grace to the humble.
For Peter, humility is not only a way of relating to God, it’s also an important aspect of what it means to live missionally. Peter talks about living humbly in this world, and treating unbelievers with respect and gentleness (see 1 Peter 3:15). In order to engage in God’s mission effectively in this world, it’s not just what you say that matters, but how you say it, and how you live.
May we be those who hear the message of Peter:
- May we love the Word of God, so that it sinks into us, and permeates our thoughts and speech.
- May the promise of Heaven cause us to engage rather than disengage with the world around us in a missional way,
- and may we take a posture of humility towards others and before God as we do so.