Rhode Island & Walden Pond: How They Shaped the Way Americans Think About Church

person sitting on bench under tree

It has been said that there are two men who did more to shape the American psyche and culture than anyone else:

#1: Roger Williams, Founder of Rhode Island

Roger Williams moved from England to Boston in the 1600’s to be part of the Puritan colony of Massachusetts

The Puritans’ goal was to create a pure church, free from politics, corruption, and compromise.

Roger Williams loved this idea… the only thing was: after a while he noticed some things in the church there in Boston that he didn’t really like. Things such as how baptisms were carried out, and how the church was managed.

So, do you know what he did?   He left.

Roger moved down south of Boston and established his own colony, with its own church, in what is now Providence, Rhode Island.

But then, guess what happened… After a while, Roger found some things he didn’t like about this new church, and some of the people there (the very church he himself had founded!). And so, Roger Williams left that church as well, and established another church nearby.

And then he left that church too…

Every church he started, he eventually left – because he found things he didn’t like… and they never completely matched his vision for what a perfect church should be, which is particularly interesting since he was the leader of these churches.

Roger Williams ended up alone, still having faith, but completely withdrawn from Christian community.

#2: Henry David Thoreau

Thoreau was a writer, who famously encouraged us to “march to the beat of our own drum.”

He lived in a hut, next to Walden Pond, and would write about going for walks in the forest alone.

Thoreau expressed a very powerful theme for Americans: we take care of ourselves, we work for ourselves, we answer to ourselves — and when it comes to church, we do that for ourselves too.

Thoreau shaped American culture by putting the self at the heart of the American psyche.

His biographer put it this way:  Henry David Thoreau “stands as the most powerful example…of the American mentality of: self-trust, self-reverence, or self-reliance.”

But here’s the thing:  if you look at Thoreau’s life, you don’t find a happy person. He struggled to engage in long-term, meaningful relationships with others, and at the end of his life he had no friends.

Rugged Individualism + Personal Religion = Selling Us Short

The “rugged individualism” of Thoreau plus the “personal religion” of Roger Williams shapes American culture to this day.

Like fish in water, it is hard for us to imagine things any other way, but thankfully God’s Word gives us God’s vision for what the Body of Christ, the gathered, redeemed People of God, AKA: the Church is intended to be and called to be. And when understood, it becomes clear that our culture of rugged individualism + personal religion is selling us short. God has something better for us!

See the article: A Culture of Loneliness and What to Do About It 

I love this quote from Scottish theologian Sinclair Ferguson:

We are not saved individually and then choose to join the church as if it were some club or support group. Christ died for his people, and we are saved when by faith we become part of the people for whom Christ died.

This Sunday at White Fields Church in Longmont, we will continue our Vision series by looking at God’s vision for the church. If you are in the area, we would love to have you join us!

For more on this, check out the book: A Fellowship of Differents: Showing the World God’s Design for Life Together by Scot McKnight

Intimacy is Created Through Shared Experiences

Today is our wedding anniversary. 15 years!

GK6Z0407.JPG
At our wedding reception in San Diego

15 years, 2 countries, 3 cities, 4 kids. It’s been great. I am so thankful.

A képen a következők lehetnek: Nick Cady és Rosemary Cady, , mosolygó emberek, hegy, égbolt, túra/szabadtéri és természet
Hiking last week in the Indian Peaks Wilderness

In addition to both being disciples of Jesus and committed to His mission, one thing I’ve learned over the past 15 years is that intimacy is created through shared experiences.

When we lived in Hungary, we had some friends from Finland who were medical students. They later became doctors, and we had the opportunity to visit them in Finland and teach at a retreat their church put on for students. Even though they were doctors, our friends lived in a nice, but modest apartment. They explained to us that they would rather live simply so they could spend their money traveling, having experiences and making memories together.

That stuck with us, and we’ve generally followed the same pattern throughout our marriage. Parts of our house are stuck in the 1970’s, yet we’ve chosen to spend our money traveling and having experiences rather than remodeling our kitchen.

We are firm believers in the idea that intimacy is created through shared experiences. When I see married couples who live separate lives even though they dwell in the same house, I get concerned, because I know they are having shared experiences with someone, and the power of shared experiences can be so strong, that they inevitably draw people together. If a husband and wife aren’t being drawn together through shared experiences, they are likely being drawn towards other people.

This principle is true outside of marriage as well, and therefore a wise person will be intentional about how, and with whom, they spend their time and create shared experiences.

I believe this is important when it comes to Christianity and a life of faith as well. Though our world is more connected than ever by technology, our society is increasingly lonely; I’ve written more about that here: “Toxic Loneliness and How to Break Out”.

How do we break out of this loneliness? How do we build a healthy kind of intimacy with other people that will help us grow? By getting out of our comfort zone and having shared experiences with other people.

Currently at White Fields, we are kicking off our fall season of Community Groups. If you’re in or around our local area here, we would love to help you get connected to a group of people with whom you can build shared experiences through prayer, fellowship, and Bible study. More information here.

Why Church Attendance Isn’t Like Rental Car Insurance

I came across this article in my Apple News feed this morning, posted by a major news source:

Americans still believe in God, so why do so many of us see it as just optional rental car insurance?

The article cites research which shows that despite the fact that 80% of Americans believe in God, church attendance is decreasing. Americans aren’t necessarily giving up on God, they’re just not going to church like they once did.

Contributing factors are our American culture, which is radically individualistic. It’s not a stretch to say that our modern Western culture is the most individualistic culture which has ever existed in the history of the world.

(Read: Toxic Loneliness and How to Break Out)

Furthermore, the Bible has been placed in the hands of the people. No one has to go to church any more in order to hear what the Bible says. Sermons are available via podcast and there are more Christian books on the market than one could probably ever read in a lifetime. Thus, people are increasingly considering church to be optional rather than vital.

The author of this article, a pastor, argues that the church as a community is irreplaceable and meets a deep spiritual need.

(Read: Why Go to Church If You Already Know It All? Here’s Why)

41aomdoo-sl-_sx325_bo1204203200_I am currently reading Martyn Lloyd Jones’ classic Preaching & Preachersbased on a series of lectures he gave back in 1969. Interestingly, he mentions the same issue as having existed at that time as well; the availability of journals, books, radio and television broadcasts of sermons or other Christian content had led many people to opt out of church because they felt they could feed their souls and connect with God on their own via these mediums, apart from the local church.

Here’s his response:

“This is a wrong approach because it is too individualistic. The man sits on his own reading his book. That is too purely intellectual in its approach, it is a matter of intellectual interest. The man himself is too much in control. What I mean is that if you do not agree with the book you put it down, if you do not like what you are hearing on the television you switch it off. You are an isolated individual and you are in control of the situation. Or, to put it more positively, that whole approach lacks the vital element of the Church.

Now the Church is a missionary body, and we must recapture this notion that the whole Church is a part of this witness to the Gospel and its truth and its message. It is therefore most important that people should come together and listen in companies in the realm of the Church. That has an impact in and of itself. I have often been told this. The preacher after all is not speaking for himself, he is speaking for the Church, he is explaining what the Church is and what these people are, and why they are what they are. 

Not only that, when a person comes into a church, to a body of people, he begins to get some idea of the fact that they are the people of God, and that they are the modern representatives of something that has been known in every age and generation throughout the centuries. This makes an impact. The person is not simply considering a new theory or a new teaching or a new idea. They are visiting or entering into something that has long history and tradition.

The person who thinks that all this can be done by reading, or by just looking at a television set, is missing the mysterious element in the life of the Church. What is this? It is what our Lord was suggesting when He said, ‘Where two or three are gathered together in My name, there am I in the midst.’ It is not a mere gathering of people; Christ is present. This is the great mystery of the Church. There is something in the very atmosphere of Christian people meeting together to worship God and to listen to the preaching of the Gospel.”

He then goes on to tell the story of a woman who had been involved in occult practices, who one time entered one of his church services when he pastored a small fellowship in Wales. She continued coming and eventually converted. When asked what kept her coming when she first started attending, she said that she sensed a “clean power” in their midst.

“All I am contending for is that when you enter a church, a society, a company of God’s people, there is a factor which immediately comes into operation, which is reinforced still more by the preacher expounding the Word in the pulpit; and that is why preaching can never be replaced by either reading or by watching television or any one of these other activities.”
(Lloyd-Jones, Preaching and Preachers, pp. 52-55.)

Let us not forsake the assembling of ourselves together, as is the manner of some, but let us encourage one another all the more as you see the Day approaching. (Hebrews 10:25)

Toxic Loneliness and How to Break Out

paff_012918_alonecrowd-609x419

There is an interesting phenomenon in Western society; in the words of one comedian: “Everything is amazing, and nobody’s happy.”

We live in the most wealthy, technologically advanced society that has ever existed in the history of the world, and at the same time there are incredibly high rates of depression and mental illness which lead to suicide and acts of violence.

One key question many people are asking is: Why?  What is the cause of the increase in depression and mental illness in developed countries? 

The late Dutch psychiatrist J. H. van den Berg wrote and researched on the topic of psychopathology and he wrote a highly regarded book on the subject titled, A Different Existence: Principles of Phenomenological Psychopathology.

In this book, van den Berg uses a case study to analyze several common conceptions about psychiatric illness, and in the end he draws his conclusion from his research: that psychopathy is related to the experience of loneliness. Among his thesis statements, he declares:

“Loneliness is the nucleus of psychiatry.”

“If loneliness did not exist, we could reasonably assume that psychiatric illnesses would not occur either.” [105]

This is particularly interesting in light of the fact that it is generally recognized that Western society is experiencing loneliness at higher levels than ever before.

See: “A Culture of Loneliness and What to Do About It”

Our Society is Lonelier Than Ever Before

A survey taken by Harris Poll in 2016 showed that almost three-quarters (72 percent) of Americans experience loneliness.1

Our time has been called “the age of loneliness.” Although we are more connected than ever before via the internet, the internet itself is exacerbating the problem.

In January of this year, the United Kingdom appointed its first “Minister for Loneliness”, who is tasked with helping to combat what Prime Minister Theresa May called “the sad reality of modern life.”

Loneliness is Literally Killing Us

The Harvard Study of Adult Development, a 75-year study of men, concluded that loneliness is toxic. Loneliness is contagious, and the more isolated people are, the less happy they are, and brain function declines as well as physical health. 2

Medical studies have linked loneliness and social isolation to heart disease, cancer, depression, diabetes and suicide. Vivek Murthy, the former United States surgeon general, has written that loneliness and social isolation are “associated with a reduction in life span similar to that caused by smoking 15 cigarettes a day and even greater than that associated with obesity.” 3

How Do We Break Out of this Toxic Cycle?

One really important factor is that we must recognize that Western society has been sold a bill of goods related to individualism and the “autonomous self”. American culture, in many ways, is permeated by a culture of fear and an obsession with privacy. We have been told since the Enlightenment that this is the ultimate path to happiness, but the above data shows just how much it has left us in tatters.

The gospel shows us another way:

For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. (2 Corinthians 5:14-15)

When a person embraces the gospel, they become part of the people of God. Sinclair Ferguson put it this way:

 “We are not saved individually and then choose to join the church as if it were some club or support group. Christ died for his people, and we are saved when by faith we become part of the people for whom Christ died.”

The Apostle Paul makes this point as well:    

So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God  (Ephesians 2:19)

In other words: part of God’s work of salvation through Jesus includes saving people out of individualism, calling them into redeemed community which has a mission and a purpose bigger than any individual member. Clearly this presents a powerful antidote to the modern pathological phenomenon of loneliness and isolation. The gospel is a holistic remedy which addresses the greatest needs of the entire person: soul, mind and body. It is truly good news.

A Culture of Loneliness and What to Do About It 

loneliness

I’ve noticed something: a lot of people are lonely.

I don’t know if it’s particular to Colorado, or even to the United States. I would guess that it isn’t.

In my conversations with people, this is a recurring theme: they are lonely, they wish they had more friends, they find it difficult to connect with people.

From a quick search on the internet, it seems that this is a widespread problem. This article mentions major media coverage of this problem, and there are some interesting causes which they point to: one of them is the Internet, another is the decline in church membership and attendance in recent generations. This article from the New York Times talks about how research has shown that even in social situations where people are surrounded by others, loneliness can be contagious.

It seems clear that people long for deep, meaningful relationships, but struggle to create them.

What’s at the root of this?    Here are a few things I can see:

1. “Rugged Individualism” Leads to Loneliness

I moved to Hungary when I was 18, spent 10 years there and moved back to the US when I was 28, having spent ALL of my adult life in that cultural setting. When I moved back to the US, even though I grew up here, I had never really lived as an adult here, and so I experienced a good deal of culture shock.

The 2 characteristics of American society, particularly here in Colorado and the West, are what I call: “Rugged Individualism” and “A Pervasive Sense of Loneliness”.  These 2 go hand in hand: the rugged individualism leads to the pervasive sense of loneliness.

In the US, individualism is considered not only a virtue, but one of the supreme virtues. However, in other cultures, individualism can even be considered a vice, whereas being part of the group is considered a virtue. This comes out in our politics: perennially, there are calls for “an outsider” to come in and “shake things up”. Our culture places value on not needing or depending on anyone but yourself, and looking out for your own needs first above those of the community. It’s an every-man/woman-for-him/herself type of mentality. The result of this mentality is an undervaluing of other virtues such as loyalty and self-sacrifice for others outside of your immediate “tribe” (usually a nuclear family). When people do meet up with other people, they tend to be very careful to put their best face forward, showing their strength rather than being vulnerable. Americans tend to be very generous, which is good, but sometimes the motive behind generosity can be a way of showing strength: that “you are weak, and I am helping you, because I am strong”.

2. Isolation is one of the results of “the Fall”

The Book of Genesis begins by presenting the “ideal”:  God and humankind, in relationship with each other, in a world where death and sickness, malice and sin do not exist. However, when humans decided to rebel against God, not only was the natural harmony ruined, but the results were: shame, fear and isolation.

The results of “the Fall” were: shame, fear and isolation.

This isolation was not only isolation from God, but it also involves isolation from each other. People fear intimacy, often in large part because they are afraid to really be known, lest their shame be revealed or discovered. Isolation and the breakdown of community is one of the results and repurcussions of sin in the world.

 

3. A Culture of Fear and an Obsession with Privacy

One thing that stuck out to me when I moved back from Europe, was the degree to which people here in the US are concerned about their privacy. People tend to be very cautious with who they give their address or phone number to, who knows where they live, how much they let people know about themselves. For a people who pride ourselves on being “free” – we are particularly captive to fear in many areas of our lives, and quite obsessed with privacy.

My take on it personally, is: if someone is watching my every move, 1) they are going to be very bored, and 2) they are going to see me live a Christian life, and hopefully hear a lot about Jesus.  I always think of the Proverb: the righteous is as bold as a young lion, but the unrighteous runs even when no one is pursuing (Proverbs 28:1)

Being obsessed with privacy leads to being afraid of intimacy in relationships – which hinders friendships from developing. People are afraid of sharing too much about themselves, afraid of inviting others into their homes, etc.

Okay…but now what?

Here are a few thoughts on how to combat this pervasive sense of loneliness:

Begin with the Assumption, that Everyone Else is Lonely Too

…because the great majority are. Most people I talk to are lonely, yet they assume that everyone else has tons of friends, and that their loneliness is unique to them. It’s not. Reach out to others, because most of them are lonely too.

Embrace the Gospel

Many people believe that they can be either fully known or fully loved, but not both – because if someone was ever to really know everything about them, they could not possibly love them. The message of the gospel though, is that God knows you better than you even know yourself, and yet, he loves you more than you can even imagine; so much so that he was willing to suffer and even die for you.

That love, perfect love, the Bible says, casts out fear (1 John 4:18). If you know that you are fully loved and fully accepted, and that you have nothing to fear, neither in life nor in death, then you are truly free. With a God who is both sovereign and wholly committed to our good, Christians should be the most bold, fearless people in the world, as they allow the gospel to address each and every fear that they have.

Live Out Redeemed Community Life

Furthermore, Jesus told us that the real life that we desire is found not in seeking our own fulfillment, but in laying down our lives – as he did – for the sake of something greater than ourselves: e.g. God’s mission, and the good of other people.  In other words: what most of us are looking for is something which can only be found indirectly: it is not in seeking friends that we find friends, but in serving others. I’ve found that when you pour our your lives for others, you find yourself surrounded by people, and paradoxically, it is in pouring yourself out that you become full, rather than empty.

When you embrace the gospel, you become a changed person. And as changed people, we are to live out the principles of God’s Kingdom together as a new community, that doesn’t function on the same basic principles of community at large.

 

How about you? Do you feel this “pervasive sense of loneliness”?  What causes do you see – and what solutions?  Feel free to share your thoughts below.