Qualifications of a pastor: the mind of a scholar, the heart of a child, and the hide of a rhinoceros.
– Stuart Briscoe
Happy Pastor Appreciation Month to all you pastors out there. Keep fighting the good fight!
Qualifications of a pastor: the mind of a scholar, the heart of a child, and the hide of a rhinoceros.
– Stuart Briscoe
Happy Pastor Appreciation Month to all you pastors out there. Keep fighting the good fight!
Social media is full today of the hashtag #ShoutYourAbortion in response to the consideration of a federal ban on late term abortions. Those who started the hashtag are encouraging women to share their stories of abortion in an effort to remove the stigma associated with it.
I read some of the tweets, as well as a few articles by women who have had late term abortions, and it seems that they generally fall into 2 categories: those who chose abortion because their baby had serious birth defects and/or brain damage – and those who chose abortion because it was advantageous to them in some way, usually relationally or economically.
I noticed that Christian Today posted an article stating that what was lacking was a compassionate Christian response to those who have had abortions. Instead, the majority of responses from Christians have been angry and accusative, calling those who have had abortions murderers and the like.
I am grieved by this on so many levels:
I’m grieved by the stories of couples who had sick children, many of whom were deemed “incompatible with life” and my heart breaks for them. Particularly the stories from women who have babies that are basically brain dead, but their bodies twitch or seize inside the womb, giving the impression that the baby is well and kicking. My wife being pregnant right now herself, I consider what it would be like to receive such news, that my child would have to be restrained and be so uncomfortable for his/her whole life, that they would not be able to sleep until the point of exhaustion. It is certainly a terrible position to be in.
I am grieved by the stories of women who choose to abort their child for other reasons: because they were scared or thought they were too young or too poor to raise the child the way they would like to. It is these abortions that are most tragic. I had a couple contact me recently; they are poor and pregnant and considering abortion. I recommended they give the child up for adoption. If they are not prepared or willing to raise the child, then at least give him/her a chance to live with one of the scores of couples who would love to raise that child and shower them with love and provision.
I am grieved that Christians are not responding more with the Gospel. Instead the main response is the hashtag #ShoutYourMurder – rather than the promise of forgiveness and restoration for all who have sinned if they turn to Jesus and embrace the Gospel. I believe in the sanctity of human life, and that we have no right to end a human life, and that an unborn human is absolutely a full-fledged human being. I believe that Planned Parenthood’s selling of body parts for profit is shameful and utterly evil and that government funding of them is completely inappropriate and should end immediately.
I am grieved because I know that people who have chosen to end their own child’s life carry a burden of shame and guilt – the #shoutyourabortion hashtag campaign itself acknowledges that. Having personally known people who chose abortion, my heart goes out to them, because I know that they live with deep pain, sorrow and regret and deep shame and guilt over what they did. Although an abortion provides momentary relief, it is deeply scarring to the body, mind and soul.
To anyone who has had an abortion, for whatever reason, I would say this: the way to cope with your feelings of guilt and shame is not by trying to make yourself feel better about what you’ve done by celebrating it or attempting to justify it. Rather I encourage you to embrace the Gospel of Jesus Christ, through whom you can be forgiven, healed and restored. Whatever is in your past, the message of the Gospel is that God loves you and Jesus gave his life for you, so that through him your past can be forgiven and you can have a new life and a new start in Him, in which you can be right with God and free of shame.
Hungary has been in the news a lot lately because of the refugee crisis going on right now in Europe. Because my wife and I lived there for so long, many people have been asking for my opinion on what’s happening, so here goes:
This is something of historic proportions. Estimates range from 300,000 to over 1 million Syrian, Iraqi and Afghan migrants and refugees having entered already into Europe over the past several months. Countries like Hungary, Slovakia, Poland, Czech Republic are mostly homogeneous nations; they have had almost no muslim population to speak of. Until now, muslims in Europe have been based solely in the Western countries. That is now going to change.
I don’t believe that most of these migrants are muslim radicals; the great majority of them are people fleeing atrocities and horrible circumstances, which is very understandable. However, since the floodgates have opened up, there is no saying who all is coming into Europe right now, and I’m sure there is a mixed bag, with some of those radical elements being part of it, seeing a wide open door to Europe and taking the opportunity. Conspiracy theories are rampant as to the idea that this is a muslim invasion of Europe, but honestly, really radical muslims in Syria and Iraq who want an Islamic state would probably be most inclined to joining ISIS anyway, since that is what they want.
The long term solutions to this problem are certainly not something I’m qualified to give, but I would assume that peace and stability in Syria, and the defeat of ISIS is a big part of it.
The Dublin Agreement, which says that the first European Union country a migrant enters is responsible for registering them and then processing them is, in my opinion, unfair. It serves to protect the wealthy countries of North and West Europe and keep the burden on the poorer countries of Southern and Eastern Europe. I’m glad to see the Dublin Agreement being ignored and reconsidered. I do think the suggestion of Donald Tusk of Poland is fair, that the countries of the European Union should share the burden of these refugees. Some countries are not really affected by it, while others bear the brunt of it.
However, since the Dublin Agreement has been being ignored, with Austria and Germany accepting thousands of refugees who were “stuck” in Hungary, I expect even more refugees to come, as word of that spreads, and there is an apparent open door into Western Europe for anyone willing to make the journey. None of these people want to stay in Hungary. They are trying to go through Hungary into the wealthy countries of Western and Northern Europe.
In the short term, the response of Christians in Europe to the refugees has been amazing. I do believe that as Christians our calling is to love and serve those right in front of us, no matter their creed or nationality, and many of my friends and former colleagues in Hungary and Serbia are doing just that. Below I have included a link for how you can support their efforts.
The response of Hungarian citizens to the refugees in their country has been outstanding. They have treated them with love and respect. The video that was on the news yesterday of a Hungarian camerawoman at Röszke tripping and kicking refugees was despicable and not at all characteristic of the Hungarian people. This woman was filmed tripping a man carrying a child, so that he and the child fell, and later kicking a young refugee girl in the stomach as she tried to run by. It turns out this woman worked for a far-right wing news source, and even they didn’t approve of her actions and she was fired.
My wife Rosemary and I worked with refugees for years in Debrecen, Hungary – and what we found was that for many of these people from majority muslim countries, coming to Europe was the first time they had been exposed to Christianity and for most of them it was the first opportunity they had to hear the Gospel and read the Bible. We saw many people convert to Christianity, and I do believe that this may be a great opportunity for these muslim people to come to Europe and hear about Jesus. The work of Christians in loving them will make great strides towards this end. Pray that God would use this crisis as a way of bringing many of these people to a saving knowledge of Jesus Christ.
Our friends at Calvary Chapel Bible College Europe in Vajta, Hungary – only a short drive from Röszke, the major flashpoint for refugees entering Hungary, are providing food and blankets, among other things, to the refugees who have been being kept at a temporary “camp” on the border, which is just a fenced off corn field, where refugees, including many children, are sleeping on the ground in increasingly cold temperatures. For the last few nights it has been 10 degrees Celsius / 50 degrees Fahrenheit.
We also have friends in Szeged, Hungary, only a few kilometers from Röszke, and they have been very involved with the refugees as well. Here is a link to their blog where you can follow what they are doing.
Pray for the refugees and those serving them in the name of Jesus!
The Gospel Coalition posted this excellent video today talking about how to survive college classes on world religions or cultural anthropology which have caused many a Christian young person to balk and become cynical or doubtful about their faith.
I have personally talked with several people who have been confused and doubtful about Christianity after taking a college course which begin with the basic presumption that Christianity is not true. The perceived authority and intellectual superiority of college professors tends to cause people to take what they say as unquestionably true.
This isn’t only true for college anymore; world religion classes are being taught in various forms in public schools even from 2nd grade, so information like that found in this video are particularly important for parents and church leaders to communicate to young people.
Check out this video and pass it on to anyone you know who might benefit from it.
I read this disturbing news report last night from 9News in Denver:
Denver City Council has intervened to stall a lease for a Chick-fil-A restaurant at Denver International Airport, citing that the owners of the restaurant chain have a reputation for opposing same-sex marriage. In light of the recent federal decision on same-sex marriage from the Supreme Court, it would seem that entities, perhaps even individuals, who previously opposed same-sex marriage must either get on board with it, or face consequences such as being deemed discriminatory – and face whatever consequences come along with that.
As a pastor, my thoughts immediately jump to the many churches which lease space from public schools, or who rent out space in public parks or amphitheaters. It seems to me that it is only a matter of time before people start to take issue with it, as they have with DIA. Remember – it’s not DIA itself who is opposing the opening of a Chick-fil-A in the airport, it is Denver City Council! What about churches who meet in Denver Public Schools, whose bylaws state that they believe that only men can be pastors? Does that constitute a “discriminatory hiring practice”? How long will it be before some crusading council members turn their attention to these organizations?
I do believe that if discrimination or persecution does begin to ramp up against Christians, it won’t be the worst thing that could ever happen to us. It’s happened before, and it has only served to strengthen and purify the church. However, it may be wise for churches who rent to be aware of the changing political climate and start making plans now for the future.
Take the few minutes to listen to this audio from John Piper. He’s addressing something that I think a lot of people are confused about.
The issue is: what constitutes a “promise” in the Bible, and what constitutes a “proverb”?
The issue in question is that of Proverbs 22:6, which says: “Train up a child in the way he should go; even when he is old he will not depart from it.”
Many people consider this a “PROMISE” from God – that if you raise you kids up right, they will be good people who do right things. In particular, many Christians come to this verse in the hope that if they raise up their children to walk with God, then their children are guaranteed to grow up to share their faith – and if that doesn’t happen, then it is “user error”, i.e. the parents didn’t do a good enough job raising their kids up in the right way.
The problem is, there are plenty of kids who come from great, loving, Christian families, who don’t follow their parents’ faith nor their moral/ethical values. What are we to make of this?
John Piper answers the question well – concerning the nature of proverbs versus the nature of promises, and how we should understand this verse.
He tells us that the nature of the of Proverbs, is that it contains statements which describe how life typically works under God’s design, but they are not intended as ironclad promises that eliminate all exceptions. In the case of the parable mentioned above, faithful parenting—teaching, discipling, and modeling godliness—does have a powerful shaping influence on a child’s life, and often leads to lasting faithfulness. However, each child remains morally responsible before God and capable of making their own choices. Therefore, while parents should diligently raise their children in the Lord with hope and confidence, they must also trust God with the outcome rather than assuming a guaranteed result.
Barabbas.
You might know the name.
The religious leaders of Jerusalem wanted to have Jesus killed for what they considered blasphemy: that he, a man, would say that he was God. The problem was, the Romans had taken away from them the right to execute capital punishment. Only the Roman authorities were allowed to carry out executions now.
So the religious leaders took Jesus to the occupying Roman authorities and they accused Jesus of being a usurper who had set himself up as King of the Jews – who intended to lead the people in a rebellion against Caesar.
Pontius Pilate knew that this was a ruse, but because he was afriad of the people rioting, which would be bad for him politically, he came up with a plan that he was sure would work: he chose the worst criminal he could find, and he reminded the people of the custom of that day, which was to pardon and release one prison of the people's choosing because of the feast of Passover.
The man Pilate chose was Barabbas – a rebel and a murderer.
Pilate was sure that the people would make the obvious choice, and release the innocent man – but he was wrong.
And as the people shouted “Crucify Him” about Jesus, Pilate washed his hands before the people, emphasizing that this was not what he wanted – and then…
the chains fell from Barabbas' arms and legs. And an innocent man was led to his death, and an unquestionably guilty man walked free.
Barabbas deserved to die. But he didn't. Jesus, the innocent one, died instead. And as a result, Barabbas was forgiven – the record of his wrongs was not held against him, nor would it ever be. Barabbas was given a clean slate.
Do you know who Barabbas is? Barabbas is YOU! Barabbas is ME!
You, me – we are the rebel – the one who deserved to die, but instead, the innocent one, Jesus died in our place, and as a result, we can walk free. The chains have fallen away. He died and now we live.
With Barabbas, what is striking is the injustice of the story – that a sinful man walked free, but a man who had done no wrong was executed. That is the very nature of grace – it isn't fair. It isn't fair that Jesus would suffer and be crushed for things he didn't do.
It's not fair, it's LOVE.
Recently I was asked by some members of our church to listen to a sermon from a church their friends attended, who had been alarmed by some things the pastor had been saying, and they wanted my 2 cents.
I listened to the message and agreed with them that the things they had been concerned about were indeed alarming – but aside from that particular issue, which I won’t go into detail about here, there was something else I heard in the message which caused me to pause.
The pastor was talking about a trip he had taken and how, as he was preaching, people were live-tweeting his message, and the most tweeted phrase was: “I am a good person, I just forgot.” The idea being, that you really are a good person, you just haven’t been acting like one. You just forgot to be good.
He then went on to say this: “When people come to church, they don’t want to be told about their shortcomings, they come to church because they want to hear some good news, and this is the good news: you really are a good person! You just forgot.”
On the surface, that might seem nice, but here’s the thing: is this really the “good news” that Christianity has to share with people? That ‘I am a good person’ – even though people innately have a deep-rooted sense of their own inadequacy? Isn’t the “good news” of the Gospel not that I am a good person, but that God loves me even when I’m not a good person?
The “good news” of the Gospel is not that I’m a good person, but that God loves me even in spite of the fact that he has seen me at my worst and even knows the darkest thoughts of my heart that, although I didn’t act upon them, I wished to do them?
Isn’t the “good news” of the Gospel rather that I am more flawed than I can even imagine, yet at the same time I am more loved by God than I ever dared dream possible – which He proved by giving Himself over to death in my place to rescue me, because I was so lost and so far-gone that I couldn’t save myself? Isn’t the good news of the Gospel that I am so broken that GOD HIMSELF had to die for me, yet against all odds or reason, I am so loved by God – undeservedly – that in some cosmic miracle of grace, he was GLAD to die for me?
It would seem to me that in an attempt to make the Good News better, they have lost the heart of the Good News! But in my opinion, when you really understand the weight of the predicament of human fallenness, and then you see the amazing grace and love of God in light of it, that is what sets your heart on fire, and stirs up hope and gratitude in your heart that a lifetime is not enough to express.
What we need is not to make the Good News better – as if that were even possible. It is already the best news in the world. We just need to let it sink deep down into our hearts and reflect on all the wonderful implications of it.
Early Saturday morning I got home from the mission trip to Eastern Europe, and one of the things that has been on my mind since has been how many of the things which have the most glorious end result, are the result of actions which seem very inglorious, mundane, and even boring in the moment.
This is true of marriage, work, ministry, fitness, creating or making things, etc.
Last night I was making something for a friend, which he was excited to watch me make – but I had to tell him: the process is very boring and tedious – but the end result is great. I think that’s the case with many things in life.
During the trip to Hungary and Romania, the actual carrying out of the English classes, administration, etc. was not all that thrilling. But the end result was glorious. We saw 10 young people turn to Jesus as Lord and Savior.
I have known a lot of people who have tons of good ideas, but do not have the ability to carry out the mundane actions which are required in order for those ideas to become reality. And as a result, there is a lot of smoke but no fire. They’ve had grandiose ideas for years – but yet they have nothing to show for it, because it has never moved past the idea stage.
Some of the best things in life are accomplished through actions which in the moment are very mundane. May we have the resolve to do unexciting things which lead to glorious results by keeping our focus on the end goals.