National Prescription Drug Take-Back Day

Earlier this week I wrote a post about marijuana use and Christianity – today we have a different, but important national event: National Prescription Drug Take-Back Day.

From Philly.com:

Soaring rates of abuse of prescription drugs — especially painkillers such as Oxycontin and Vicodin — are a key reason for the annual event. Abuse rates in the United States are alarmingly high, the DEA said, with 6.8 million Americans abusing prescription drugs — nearly twice as many as those using cocaine, heroin, inhalants and hallucinogens combined.

Studies also show that most abused prescription drugs are obtained from family and friends, including those lifted from home medicine cabinets.

During the six previous drug take-back days, people turned in nearly 2.8 million pounds of prescription drugs, the DEA said. Last year, more than 5,800 collection sites were operated by more than 4,300 of the agency’s law enforcement partners.

This is obviously a problem that is affecting millions of people, and therefore something that God cares about and something that we as Christians should care about.

Here is a list of participating drop-off sites in the St Vrain Valley, from the Longmont Times-Call:

  • Erie Police Department, 645 Holbrook St., Erie, from 10 a.m. to 2 p.m. Call the police department at 303-926-2800.
  • Longmont United Hospital, 1950 Mountain View Ave., Longmont, from 8 a.m. to 2 p.m. Call the City’s Pollution Prevention Program at 303-651-8667 or the Utility Call Center at 303-651-8416.
  • Firestone Police Department, 151 Grant Ave., Firestone, from 10 a.m. to 2 p.m. Call the police department at 303-833-0811.
  • Dacono City Hall, 512 Cherry St., Dacono, from 10 a.m. to 2 p.m. Call city hall at 303-833-5528.
  • Lafayette Police Department, 745 U.S. Highway 287, Lafayette, from 10 a.m. to 2 p.m. Call the police department at 303-665-5571 ext. 4123.
  • Mead Town Hall, 441 Third St., Mead, from 10 a.m. to 2 p.m. Call 970-356-4015.

Be praying for those whose lives are being affected by drug abuse, and help prevent it by participating in this national event.

Marijuana Legalization and Christianity

This week a Gallup poll came out which showed that for the first time, a majority of Americans favor legalizing marijuana. In fact, in the past year, the support for marijuana legalization surged from 48% to 58% of those polled. Here in Colorado, we live in a state that has had medical marijuana legal for years and which voted last November to legalize its recreational use as well. Not to mention that here in Boulder County, whether it’s legal or not, people in this area have been smoking a lot of pot for a long time and will continue to do so. A friend of mine who just moved to BoCo wrote this about how prevalent marijuana use is just in his daily commute. Just the other day I was talking to someone about Lyons High School (thinking ahead for our kids); they said it’s a good school – but that it’s known for the kids there smoking a ton of weed.

Marijuana is here to stay. It’s already been legalized in this state, and will soon be regulated. Interestingly enough though, I have heard almost NOTHING from Christian leaders on this topic. I have, however, heard a lot of people talking about it – including Christians, saying things like: If marijuana becomes legal and readily available in the same way that alcohol is, then is there anything wrong with trying it out? If you can buy it in a shop and it becomes socially acceptable, then is there any reason to not occasionally indulge?

Up until now, pastors have been telling people they shouldn’t smoke pot because it’s illegal, and the Bible instructs us to honor the laws of the land we live in (Romans 13). But now – guess what: game changer! Marijuana is no longer illegal! Drinking alcohol in moderation is more or less acceptable in most Christian circles these days – so if marijuana gets put in the same legal category, then is it okay to treat it the same way?

These are real questions that people – including Christians – are considering. If Christian leaders aren’t talking about what people are actually thinking about and talking about, then we have become irrelevant and are not engaging people and bringing God’s word to bear on the time and place we live in, as we are called to do.

So, what should be the Christian response to the legalization of marijuana?

What does the Bible say?

The Bible doesn’t say anything about marijuana – just like it doesn’t say anything about tobacco or chemical weapons or genetically modified food. But there are principles the Bible lays down which apply.

The “don’t do it because it’s illegal” argument is soon to be off the table, so what should our position be towards recreational marijuana use? The Bible doesn’t say anything about marijuana in particular, but it does speak about mind-altering drugs – in Greek: farmakeia – which were used recreationally rather than medicinally.

Also, the Bible tells us not to be drunk, but to be filled with the Holy Spirit – i.e.: Don’t be under the influence of substances, but be under the influence of God’s Spirit.

The differences between marijuana and alcohol

More and more people are speaking up about how much safer marijuana is than alcohol. You never hear about people committing violent acts because they are stoned. Marijuana has also not been shown to cause long-term brain damage as alcohol has.

But the difference between marijuana and alcohol are that you can drink alcohol without getting intoxicated. It’s possible to drink wine (like Jesus did) or beer with a meal to enjoy the flavor without getting drunk. No one smokes marijuana just for the flavor – the very point of smoking it is mood alteration.

Will marijuana legalization change anything?

It’s clear by now that adults are going to smoke marijuana whether it is legal or not – which is why more and more people are saying, ‘why not tax it and regulate it then?’. It has been estimated that up to $40 million dollars in tax revenue could come in from recreational marijuana sales in Colorado, which would be earmarked for schools. Regulating marijuana, they point out, could also kill at least part of the black market for it, which inevitably leads to violent crime.

Certainly marijuana use would increase once it’s legalized – as people who were once worried about doing something illegal would no longer have to worry about that. Also, and this is a concern for me – it would make it more accessible to kids, because they would no longer need to find a dealer, they will just have to find a friend with an older brother who is willing to buy it for them – just like with alcohol and tobacco.

I smoked pot when I was a teenager, before I gave my life to the Lord when I was 16. I have family members who smoke pot regularly, and I don’t want my kids to smoke pot. I don’t want them to check out or get intoxicated to cope with life or to have fun – whether with alcohol or marijuana or any other substance.

Legislating morality and the real issue

There are plenty of things the Bible instructs us not to do that are legal in our society, such as adultery, fornication, drunkenness, sorcery, etc. Christian maturity means being able to discern and choose for yourself, from a heart-felt response to God’s grace rather than needing to have someone hold your hand and dictate to you what to do.

There are plenty of ways to harm yourself which are completely legal. You can go buy some glue and sniff it and get high – legally. There are also ways to harm yourself, however, which are illegal, such as chemical food additives, cocaine, certain medications, meth, etc. which we consider detrimental to society and harmful to people, which we have banned and we don’t give people legal avenues to indulge in.

For us as Christians, the point is clear: marijuana is intoxicating. We should not be intoxicated or controlled by substances, but by the Holy Spirit. It’s pretty cut and dry.

For society in general, it’s a question of whether or not it would be helpful or harmful to have more intoxicated people everywhere and to make a mind-altering drug more accessible to children than it already is.

The Cost of Community

“If you love deeply you're going to get hurt badly. But it's still worth it.” – CS Lewis

One of the things that my wife and I liked about Longmont when we were first moving here last year was that it wasn't a suburb of Denver or Boulder, but a stand-alone community. Whenever possible we choose to spend our money at local businesses and restaurants rather than at chains. Last year we had some friends visiting from California, and we took them out to eat on a Saturday night in downtown Longmont, where we walked around for a while trying to find a place to eat where we wouldn't have to wait an hour for to be seated. At one point this friend of ours asked us, “Don't you guys have any chain restaurants around here? I haven't seen any!” I think people in this area pride themselves on supporting the local community. That's why people here love Oscar Blues and Left Hand Brewing, because they are local businesses that love this community and pour back out into it. 'Community' is an increasingly popular concept all over America – just as it is here in Longmont. Its a good thing to be a local and to be a part of your community – which means knowing and being known, it means relationships and mutual support.

And community is at the heart of Christianity. The whole of the Bible centers not around isolated individuals who know God, but around families and nations – people living out a relationship with God in community. What we learn from the Bible is that community is essential to growing in the knowledge of God and living out your faith. The radically individualistic American culture has tried to take Christianity and make it into a private, personal thing that you can do on your own without any ties to anyone but God – but that's not what it was ever meant to be.

There has been an increasing resurgence of value for community in Christian circles in recent decades – with lots of books being written on the topic and books like Bonhoeffer's “Life Together” becoming popular. But the thing is: when you actually do it, you realize that there's a cost to community. And the reason there's a cost is because real life is messy and people are imperfect. So if you get close to people and you really, actually “do life” with them, and enter into their lives and allow them to enter in to the reality of your life, sooner or later you are going to see their mess and they will see yours. It's a lot easier and cleaner to keep people at arm's-length, and keep relationships superficial. That's what social media is great at: we are able to always put our best face forward and only show people what we want them to see about us. But that's not reality and that's not real community. In fact, neither is simply knowing your neighbors and shopping at the local store and gardening at the community garden.

The word the Bible uses is the über-Christianese word “fellowship”, but the original Greek word for it is super rich: Koinonea, which means 'sharing' or 'having in common' – the root word of 'community'. It says in Acts 2 that the early Christians had all things in common. They were dedicated to fellowship and they met in the temple daily and then met in each other's homes and ate together. This is the life of a community. Knowing and being known. Sharing and partaking. Life together.

And life together can be a rich and fulfilling experience – but the flip-side of that is that there is risk involved. Any time you choose to share your life with someone and get close to them and love them, you make yourself vulnerable – vulnerable to the pain of losing that relationship, vulnerable to the hurt of being betrayed by that person, which, the closer they are to you, the more it hurts. You make yourself vulnerable to their junk affecting your life and messing it up.

If true community has a cost and risk involved, then the question is: is it worth it? Why not just isolate yourself, keep your relationships superficial and your life private? You can still know your neighbors and shop local, but you don't have to get involved in other peoples lives nor will they get close enough to hurt you or cause you grief. The reason is, because the more you love, the greater your capacity for joy. It also increases your vulnerability to be hurt, but you can't get great returns without taking great risk. It's like having a child; there is a great amount of risk involved: your kids could turn out to be terrible people who hate your guts and ruin the world. But if you never take that chance, you'll never experience the depths of joy that kids can bring. Or like marriage: that one's a huge risk statistically! If you get married, there's a huge chance you could go through a painful and expensive divorce. But if you don't get married out of fear of those things, you will miss out on the depths of intimacy and fulfillment and joy that marriage can bring.

So, here's my 2 cents: let's not just like the idea of community – let's actually live life together. You'll be richer for it. Because those other people have something to give to you and to receive from you. There is a cost to community, and it can be substantial! When someone is close, their junk can affect you. But the risk is worth it, because it raises the ceiling on how much joy and growth you can experience.

Colorado Flood, the church & charity work, and the question ‘why?’

Flooding in Longmont – September 2013

Just last month, to the surprise of everyone in our community, Longmont and our surrounding area was the center of a national disaster when rain in the mountains filled up our rivers and flooded the towns along Colorado’s northern Front Range. At one point 7000 people in Longmont were evacuated, 2000 people in Lyons and 4000 in Boulder. Hundreds of homes were affected, the town of Lyons was shut down and cut off. Roads and bridges were washed out, cutting us off from nearby towns.

Churches in the community rallied volunteers to distribute food, house evacuees and help clean up and rebuild. It was an amazing thing to witness. Our church meets in a building that became an evacuation center, with up to 300 people making it their home for over a week. Since we weren’t able to have Sunday services because of that, we took the opportunity to work with the City of Longmont, who asked our congregation to help them set up a disaster recovery center in the Twin Peaks Mall. So that Sunday, in place of our usual service, our church met in an empty retail space at the mall; there were no chairs, so we stood and had a short Bible study and prayer and then got to work. Together with another church from town, we set up what became the first and largest disaster recovery center in Colorado and the epicenter for the relief efforts. We also organized work teams who went into The Greens neighborhood to muck out basements that were full of contaminated water. We helped people save photos and heirlooms that had been covered in mud and sewage. We also set up a disaster relief fund and are now working with a relief organization, Calvary Relief, to help with efforts in Lyons.

As good as all this sounds, I had someone ask me a few days into it: Why is the church putting so much effort and energy into this? Isn’t the government taking care of things?   In fact, this question came from a man who had traveled to our area to help with the relief efforts!  He was asking me what the point and purpose of all of this work was. At the root of his question was a fundamental question of what ‘the church’ is and what we exist to do. In other words: ‘what is our mission?’ and ‘does this fit into our mission, or should we leave this for others to do and focus on our mission?’

That isn’t a bad question actually. As I mentioned in my previous post, everything we do begs the question ‘why?’. Why should the church spend money and human resources on helping with disaster relief, when so many others are doing it already?  Should the church be focused on helping people in temporal ways – or should we be focused on helping people spiritually?

One answer that has historically been given, is that if you don’t meet people’s physical needs, then you will lose the opportunity to minister to their spiritual needs – thus, the reason we should do humanitarian work is so that we can open the door to talking to people about spiritual things.  After all, Jesus did say:  “For what does it profit a man to gain the whole world and forfeit his soul?”

Another take on it is to say that the church exists to represent the values of the Kingdom of God in this world in order to bring glory to God and to please God by acting according to His heart of love towards the people He created. Jesus said: “let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” He said: ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

So, on the one hand, it could be argued that if we as Christians uniquely have the message of eternal life in Jesus Christ, then our number 1 priority should be saving people’s souls rather than trying to make their lives be more comfortable here and now. Any one of the many NGO’s can help rebuild; shouldn’t we focus on preaching the Gospel so they can be saved eternally? On the other hand, it could also be argued that we are called to love our neighbor as ourselves – and I know if my house was flooded and I was displaced, I would want some help! After all, didn’t Jesus meet people’s temporal needs by healing them and feeding them?  Didn’t the disciples in the Book of Acts care for people’s temporal needs by feeding widows and collecting offerings to assist the poor?

What do you think?  Should the church do charity work, and if so, why?

I’ll tell you this much – if we don’t show people we love them in practical ways, we are misrepresenting God. We need to preach the Gospel, which is the power of God for salvation to all who believe, but we also need to serve and take care of hurting people. Striking this balance is something that Christians have been debating, and even dividing over for centuries.

In a recent sermon, I defined the mission of God as a mission of redemption and restoration of all things affected by sin, and that our mission as Christians is to join God in His mission.

What do you think?  Should the church be involved in charity work? If so, why? and to what degree?

Cyclists banned from some Boulder County roads: Reasonable or not?

I personally don’t mind the cyclists on Boulder County roads.

bjsmith's avatarThe Smith Compound

It’s reasonable to ask people to avoid unnecessary trips up or down canyon roads that are being rebuilt after their destruction by devastating floods.

If traffic of any sort is allowed on the roads, however, is an outright ban on bicycle traffic reasonable?

The question is prompted by this story about Boulder County roads that are now closed to cyclists but open, apparently, to anyone else.

It is a reasonable distinction to make:

  • If you do not consider the bicycle a legitimate mode of transportation.
  • If you assume that everyone who needs to get somewhere has or has access to a motor vehicle or public transportation.
  • If you assume that cyclists are on the roads only for recreation.
  • If it is true that the most serious hazard for cyclists is the lack of a guardrail or shoulder (as if cyclists must always ride next to the road rather than upon

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Why…

I’ve come to learn that everything we do begs the question “Why?”. We innately have reasons for the things we do, but if we don’t stop to consider the “why”, then it’s easy to lose focus – not to mention the fact that if we want people to join us on a journey, they will want to know the answer to the question “why?”. ‘Why is this worth my time in a busy world, where there are plenty of options to choose from, where there are already too few minutes in a day?’.

So, why am I starting this blog? Because I want to provide a pastor’s perspective on local issues here in Longmont and the surrounding area of Boulder County, the Carbon Valley and the northern Front Range.

Stay tuned!