In my previous two posts: Will Studying Science Make You an Atheist – Part 1 & Part 2, we talked about how data shows that, contrary to the popular myth, studying science can actually build faith rather than undermine it, and that in reality everyone exercises faith when it comes to metaphysical matters.
The real question is: What is the content of my set of beliefs? And flowing from that: What is that content based on?
Harvard biologist Richard Lewontin wrote an article in which he admitted that he prefers naturalistic explanations for things because he has “a prior commitment…to materialism.”1
In other words, for Lewontin, his science isn’t driven by objective facts or reason, it is driven by an underlying philosophy. He approaches his scientific work with a faith position and a metaphysical belief, not the other way around.
Interestingly, in the field of philosophy, Alvin Platinga, considered one of the greatest living philosophers, is a theist who has so convincingly argued for the existence of God that it has changed the entire climate of academic philosophy, to the point where atheism, rather than belief in God, is now considered a “superstitious” belief.
Philosopher David Bentley Hart says of this,
“I do not regard true philosophical atheism as an intellectually valid or even cogent position; in fact, I see it as a fundamentally irrational view of reality, which can be sustained only by a tragic absence of curiosity or a fervently resolute will to believe the absurd,”2
I will leave you with this quote from one of my favorite authors, Oxford professor Alistair McGrath: “The idea that science and religion are in perpetual conflict is no longer taken seriously by any major historian of science.” He concludes by saying that the idea that “fact-based science” is “at war” with “faith-based religion” is “a myth.”3
1 “Billions and Billions of Demons,” The New York Review of Books (January 9, 1997), 28., quoted in Clark, The Problem of God, (p. 31)
2 The Experience of God: Being, Consciousness, Bliss, (p. 16)
3 The Twilight of Atheism, (p. 87)