Jerks for Jesus?

Sometimes you spend hours preparing for Sunday’s sermon, but the one thing you say that gets remembered most was something you said off the cuff, that wasn’t in the notes. That happened to me this past Sunday.

I was teaching a message called “Thriving in Exile” in which I was looking at Daniel and Jeremiah and what it took for the people of God to live faithfully in the Babylonian exile, especially since the Apostle Peter states that the Israelites in exile in Babylon is a perfect picture of what it means for us to be Christians in the world today.

During a section in which I was pointing out that the exiles needed to have conviction in order to live faithfully in exile, I pointed out that Daniel and the others with him were also very courteous towards those in Babylon who didn’t believe what they believed, which is notable since it seems that some people think that to be a person of conviction means to be a “Jerk for Jesus.”

In contrast to that, the example we have throughout the Scriptures and from Jesus, Paul, and Peter specifically is that rather than an adversarial approach, we are to take a missionary approach to those who believe and think differently than we do, so that we might be used by God to help bring his light, love, and truth into their lives.

The fact is, it’s pretty hard, if not impossible, to influence people who can tell that you despise them. Those bombastic people who think they are dropping “truth bombs” tend to only embolden those who already agree with them and further alienate those who don’t – rather than wooing them to consider the beauty of the gospel.

Below you can listen to the podcast of this discussion and/or watch the video of it.

Here is a link to the book Mike and I discussed, in which I heard the phrase “Jerks for Jesus:” Accidental Pharisees: Avoiding Pride, Exclusivity, and the Other Dangers of Overzealous Faith by Larry Osborne. I recommend this book. In it, Larry Osborne points out how the pharisees never set out to become “pharisees” – they started out as people who cared about truth and following God whole-heartedly, but this devolved into pride, exclusivity, and creating rules which God never ordained, as well as fences which God never put in place. For those of us who truly care about truth and walking with God, this should be a warning to us lest we accidentally become pharisees ourselves. The book of course goes into much more detail and explanation. I especially appreciated what he had to say about Joseph of Arimathea, Nicodemus, and the “secret disciples” mentioned in the gospels. It’s definitely worth a read.

Also embedded below is the video I mention about Ray Comfort, the Kiwi evangelist. I watched this film with my kids, and it was so inspiring. He speaks with so much compassion and empathy, and is a good example of how to not water down the truth, but still be courteous – and how many doors that opens for effective gospel ministry. The movie is called The Fool

In 1 Corinthians 10 we learn that rather than asking how much you can get away with, as followers of Jesus we seek to do all things to the glory of God. — Support this podcast: https://anchor.fm/whitefieldschurch/support
  1. Do All to the Glory of God
  2. Sermon Extra: Should Pastors Be Paid?
  3. Setting Aside Our Rights for the Sake of the Gospel
  4. Sermon Extra: Does Christian Liberty Mean Being Held Captive By Every Whim?
  5. Something More Important Than Being Right

The Blessings of the Exile

London: The Modern Babylon — Films We Like

Unbelievable News

Through the prophet Habakkuk, God spoke to the people of Judah, telling them this:

“Look among the nations, and see;
wonder and be astounded.
For I am doing a work in your days
that you would not believe if told.”

Habakkuk 1:5

But what exactly would this thing be that God was going to do, which was so incredible that people wouldn’t have believed it even if they were told? The very next verse reveals the answer:

For behold, I am raising up the Chaldeans,
that bitter and hasty nation,
who march through the breadth of the earth,
to seize dwellings not their own.

Habakkuk 1:6

The Chaldeans are also known as the Babylonians. What God was telling the people through Habakkuk was that He was going to raise up the Babylonian Empire to bring judgment on both the Assyrians and… upon Jerusalem!

The result of the Babylonian attack on Jerusalem would be that the Temple would be destroyed and the people of Judah would be carried off into exile for an entire generation.

The idea that God would allow a wicked nation like Babylon to attack and destroy Jerusalem was inconceivable to the people of Judah; it was the kind of news that was so incredible that they wouldn’t have believed even if someone told them!

After all, they were the people of God! Didn’t God love them? Then why would he let this wicked nation to attack them, defeat them, destroy the Temple, and carry them off into exile, making them slaves and subjects who lived as minorities under pagan rulers?

The Unexpected Blessings of the Exile

But perhaps even more difficult to believe, would have been the fact that in many ways, though the exile was painful, it would end up being one of the best things that ever happened to the people of Israel.

The destruction of the Temple and exile in Babylon were their greatest fears, and what God was telling them was that their greatest fears were going to become reality. The people of Israel assumed that because they were God’s chosen people, God would never let anything like that happen to them, and yet He did.

It begs the question: if God loved them, why would He let this happen to them?

The answer is: God intended to use this to accomplish good things in their lives that wouldn’t happen any other way.

In Hebrews 12, God tells us that as a loving father, he disciplines His children. He does this not in spite of His love for us, but because of His love for us!

Here are some of the blessings that Israel experienced in exile:

  • The divided kingdoms of Israel and Judah were reunited (because Babylon conquered Assyria), and they would come out of the exile as a united nation once again.
  • Many of the people turned back to God and forsook the worship of idols, which had long plagued them as a people.
  • A new form of worship was born: because they were cut off from the Temple, the Jewish people began gathering together in Synagogues, where they would study the Scriptures and pray.

Synagogues developed during the exile, and the Jewish people brought them back home with them and continued them after the exile and after the rebuilding of the Temple. Prior to the exile, the people of Israel had a relatively weak relationship with the Scriptures. Consider the fact that when King Josiah found a copy of the Scriptures in the Temple during the renovation, it was the only known copy, and no one had seen it in many years!

Because of the exile, and fueled by the lack of a Temple, the people began regularly studying the Word of God in Babylon, and as they became familiar with it, their hearts were being prepared for the coming of Jesus in the years to come.

The exile was the people’s greatest fear, it was a form of chastisement from God, but ultimately it was one of the best things that ever happened to the people of Israel.

More Than Conquerors

The idea of being in exile was considered by the early Christians to be a good picture of what it means to be a Christian: we are a minority group living in a place that is not our home, and in this place we experience hardships.

As Paul wrote to the Philippians: to be a Christian is to live on Earth, but to have your primary citizenship and identity rooted in Heaven. And yet, as foreigners and sojourners in this world, we understand that God has us here for a purpose.

Just as the exile and the destruction of Jerusalem were the greatest fears of the people of Judah, we might have things in our lives that we consider to be our greatest fears: whether on a social or a personal level. Yet what we learn from Israel’s exile and the realization of their greatest fears, is that God uses even terrible and painful things to accomplish beautiful things in and through our lives.

This is what it means in Romans 8:37 when Paul says that in Christ we are “more than conquerors”: it means that because of what Jesus did for us to redeem us and make us children of God, the worst things that could ever happen to us in this life are also the best things that can ever happen to us! And if that’s the case, then you have absolutely nothing to fear!

Trials and difficulties will be used by God for your good and for His purposes. Hardships will draw you closer to Him. Death will literally bring you to Him. All the worst things that can possibly happen to you, in Christ, are also the best things that can ever happen to you – because of God’s love for you and commitment to you. In him, you are bulletproof! You are more than a conqueror through Him who loved you!

That is very good news that can fill us with confidence, that no matter what comes our way in this life, we can face it boldly and without fear, knowing that we are here in this place for a short time, with a mission from God to carry out with however much time we have left: to be representatives of His Kingdom and messengers of the good news of what Jesus has done to save souls from this present darkness unto eternal life.

Reader Questions: Was Jesus Really Related to King David?

Last year I added a page on this site where readers can submit questions or suggest topics (click here for that page). Recently I received this question:

I have been watching an archaeologist/historian video series. She says Jesus could not have been of David’s bloodline because David was Judean from Judea. Any thoughts?

The claim that Jesus could not have been of David’s bloodline because David was a Judean from Judea fails to take into account the fact of the Babylonian captivity.

The Judeans were taken to Babylon for roughly 70 years (it’s “roughly 70 years” because they didn’t all return at once; they returned in waves). Upon return from the captivity, many settled in different places, such as the much more fertile north of Israel, which was also more highly populated and therefore had more work opportunities. Joseph was a builder (“carpenter“ implies wood work in English, but the term used in the Bible implies more that he was more generally a construction worker) and Nazareth was a Jewish settlement right outside of the large Hellenistic city of Sepphoris, where it seems that the Jews of Nazareth went to work every day as laborers.

The lush and fertile north of Israel

Despite their resettlement after the exile, the Jewish people would have kept track of their ancestral hometowns and villages. 70 years is not so long that you would lose connection with your past, especially for ancient people who were more inclined than modern people to keep track of that and value it.

The argument that Jesus could not have been descended from David since he grew up in Nazareth is the same argument made by Nathaniel in John 1. It was an argument which neglected to recognize the fact that while Jesus grew up in Nazareth, his family was originally from Bethlehem, hence the reason Mary and Joseph had to travel there for the census.

Matthew 2 tells us about how Mary and Joseph left Bethlehem because Herod the Great attempted to kill Jesus, fearing him as a threat to his throne. Mary and Joseph took baby Jesus to Egypt, and upon their return they moved to Nazareth in order to stay off the radar of the Herod family even after the death of Herod the Great.

Thanks for the question and God bless you!