Phil Robertson Suspended From “Duck Dynasty” for Sharing His Opinion

Phil Robertson Suspended From “Duck Dynasty” for Sharing His Opinion

This article gives all the details about what Phil Robertson, an outspoken Christian, said to GQ magazine regarding his opinions about homosexuality. Those opinions got him indefinitely suspended from the hit A&E show “Duck Dynasty”.

For the past several years pastors in North America and Western Europe have been wondering when the time will come when teaching biblical passages which label homosexual activity as sin will be constituted as “hate speech” and be punishable by law. I’ve heard that such laws are already in place in France and Canada. It is a slippery slope we are on. One of the reasons why the founding fathers of the United States wanted the separation of church and state was to protect the integrity of the church from government involvement. This isn’t quite that bad, A&E is a private company dealing with an employee, but as a pastor, I can’t help but see this as a sign of what is to come.

Please Turn With Me in Your Phones… – Smart Phones and Tablets in Church

One of the first changes we made to the bulletins at White Fields when we redesigned them last year, was to get rid of a chunk of text which said: “Please turn off cell phones and pagers during service”.  First of all: pagers are only found in museums, so I don’t think we’ll have a big problem with those being on in service, and second: I don’t want people to turn off their phones in church. That’s right – you read that correctly. I don’t want them answering phone calls or sending texts – but I’d say that our technology culture has developed enough of an etiquette by now, that that goes without saying for most people.

Christianity Today published an article last week about a Barna poll which had shown how millennials use technology in their faith life. The title of the article was: “Watch Out, Pastors: Millennials are Fact-Checking Your Sermons”. First, let me say, that I think we make too much of a big deal over the term “Millennial” – to the point that we seem like we are studying a wild animal rather than dealing with individuals. The reality is, that it isn’t only young people who are connected; nowadays, everyone is connected. Some of the most tech-savvy people I know are in their 60’s. This week SNL’s Weekend Update reported on how Facebook’s stock share prices dropped because of a report that less and less teenagers are using the site. ‘”Really? I think Facebook is great” said moms.’ That’s right – moms are all over Facebook, and every other kind of social media. Because being connected to the internet is the new way to be human. And this isn’t just the case in the United States – reports show that the most connected countries in the world are outside of the United States – places like the Philippines. My experiences is that Hungarians are way more connected to Facebook than Americans. The internet, in many ways, serves as a great equalizer.

Being connected to the internet is the new way to be human.

And that brings us back to the point of the internet and church. The article I mentioned above warned pastors against fibbing, because some of the young people in their congregations might be on their phones fact-checking you as you speak. Here’s what I think: If you are fibbing or exaggerating, then you deserve to be found out! How dare anyone stand up and speak in God’s name and use half-truths and lies or non-credible information to bolster a point they are trying to make? That is an utter lack of respect for God and for the people you minister to. If you are going to teach something, then it better be true!

Pastors: If you are fibbing or exaggerating in your sermons, you deserve to be found out!

For example: earlier today, my cousin, who recently declared himself an outspoken atheist, jumped into a conversation I was having about something my son said about Jesus’ crucifixion, to ask if there are any non-Christian credible sources from antiquity that spoke of Jesus as a historical figure and a man who performed miracles. I was able to immediately send him an article which contained a collection of those writings, which he obviously assumed did not exist. Here’s the point: I am not afraid of the truth – because if what I believe is not true, then I don’t want to believe it!  And if what I believe is true, then I don’t need to be afraid of people investigating its veracity.

So here’s what I say: I WANT you to use your phone during my sermon! Don’t be texting people, don’t be surfing the web – be engaging and connecting with what we’re studying.  I WANT you to be posting to Facebook during my sermons; I WANT you to be tweeting – as long as you are posting and tweeting as a form of engagement. I love it when I come home from church on a Sunday afternoon, and I see that members of our church were tweeting out or Facebooking quotes from my sermon during the message!  That means that the words of my sermon will have a greater reach than they would have otherwise, because they get sent out to hundreds of thousands of people on those social networks.

For over two years now, I have preached from a tablet rather than printed out notes. At White Fields I don’t have a pulpit – I have a mic stand with an iKlip on it. On my iPad I have about 10 versions of the Bible available at my fingertips, and I read from them as I teach. For this reason, for quite a while, I didn’t bring a Bible with me up to the “pulpit” – since I would read the scriptures off of my iPad. Recently though, I did take an old-school paper Bible up with me and read from it, and I got comments right away about how people were happy to see that. So, ever since, I’ve started doing that again. I’ve also started carrying a paper Bible with me to counseling and discipleship meetings, whereas I previously only took my iPad and read scriptures from it. The reason I’ve made this change is because I realize the incredible symbolic value of the Bible as a book. Everyone carries an iPad or a smart phone, but not everyone carries a Bible. When I read my Bible in a coffee shop, people know what I’m reading – whereas they don’t when I read from an iPad.

What about you?  Do you read the Bible on your phone or tablet at church? Do you engage with the sermon while it’s being preached?

The danger of it of course is that if someone lacks self-control, they could easily be distracted from the sermon rather than engage with it on their device.

What do you think? How do we leverage getting greater engagement via smart phones and tablets without people getting distracted  by them? Is it possible?  Leave me a comment below about your experience.

The Holiday America Forgot

Today is October 31st. That means that today, all across America, neighborhood children are going to come knocking at your door to try to coerce you into giving them candy by threatening retribution if you don’t comply. We call it Halloween, and yes, in its modern form, it’s innocent enough. In fact, as I wrote in this post earlier this week, Halloween is a great opportunity for Christians to think missionally,  as it is the only day of the year when most of your neighbors will come knocking on your door.

However, October 31st is a much more historical and significant day in the history of the world. Before anyone considered dressing up as a superhero or a robot, October 31st was celebrated for a different reason: It is the day when in 1517, Martin Luther nailed his 95 Theses to the door of the All Saints Church (ironically on the eve of All Saints Day) in Wittenburg, Germany. This event is generally regarded as the catalyst of the Protestant Reformation, thus – for centuries before Americans came along and capitalized on Halloween and commercialized it, October 31st was celebrated amongst Protestant Christians as Reformation Day.

These days, Reformation Day is still a big deal in Germany and other parts of Europe, but in America it is only celebrated by a handful of Lutherans, Reformed Christians and other protestants – albeit, most of them celebrate it as a Halloween alternative, and still get dressed up and hand out candy to kids. If you really want to make a splash at one of these events, here’s a tip: dress up as Martin Luther. You’ll probably be the only one (no you won’t; I was being facetious). If you really want to wow all your Lutheran friends at the Reformation Day party, then you should actually dress up like Johann Tetzel – you will be the hit of the party (not really). By the way – I’m allowed to make Lutheran jokes; I went to Lutheran school growing up – Missouri Synod baby. That’s right.

Anyway, obscure Lutheran references aside – I am thankful for the work of the reformers. Men like Luther and Calvin, and Hus and Wycliff before them. I’m thankful that we have been given the freedom to read the Bible for ourselves, in our own languages – and consider for ourselves what God says to us in the scriptures. I am thankful for the return to Biblical theology that these men worked for.

I used to speak at an annual Reformation Day gathering in Hungary, and what was always said at those meetings was that we must remember that the reformation of the church is never over; it is a continual need, that we come and examine every practice and every doctrine according to the Word of God, even in our protestant churches. The Word of God must always remain our standard and our guide in all things.

I hope you have a great October 31st, and remember today that the fact you can have a Bible in your own language, that you can read any time you want, and have God speak to you personally through it – that’s not something to be taken for granted! The teaching of grace that you (hopefully) hear in church – that’s not something to be taken for granted. These things were fought for – and we reap the benefits. Keep that in mind while you eat “fun size” candy bars for the next several weeks, and give thanks to God for what happened on October 31st, 1517.

Marijuana Legalization and Christianity

This week a Gallup poll came out which showed that for the first time, a majority of Americans favor legalizing marijuana. In fact, in the past year, the support for marijuana legalization surged from 48% to 58% of those polled. Here in Colorado, we live in a state that has had medical marijuana legal for years and which voted last November to legalize its recreational use as well. Not to mention that here in Boulder County, whether it’s legal or not, people in this area have been smoking a lot of pot for a long time and will continue to do so. A friend of mine who just moved to BoCo wrote this about how prevalent marijuana use is just in his daily commute. Just the other day I was talking to someone about Lyons High School (thinking ahead for our kids); they said it’s a good school – but that it’s known for the kids there smoking a ton of weed.

Marijuana is here to stay. It’s already been legalized in this state, and will soon be regulated. Interestingly enough though, I have heard almost NOTHING from Christian leaders on this topic. I have, however, heard a lot of people talking about it – including Christians, saying things like: If marijuana becomes legal and readily available in the same way that alcohol is, then is there anything wrong with trying it out? If you can buy it in a shop and it becomes socially acceptable, then is there any reason to not occasionally indulge?

Up until now, pastors have been telling people they shouldn’t smoke pot because it’s illegal, and the Bible instructs us to honor the laws of the land we live in (Romans 13). But now – guess what: game changer! Marijuana is no longer illegal! Drinking alcohol in moderation is more or less acceptable in most Christian circles these days – so if marijuana gets put in the same legal category, then is it okay to treat it the same way?

These are real questions that people – including Christians – are considering. If Christian leaders aren’t talking about what people are actually thinking about and talking about, then we have become irrelevant and are not engaging people and bringing God’s word to bear on the time and place we live in, as we are called to do.

So, what should be the Christian response to the legalization of marijuana?

What does the Bible say?

The Bible doesn’t say anything about marijuana – just like it doesn’t say anything about tobacco or chemical weapons or genetically modified food. But there are principles the Bible lays down which apply.

The “don’t do it because it’s illegal” argument is soon to be off the table, so what should our position be towards recreational marijuana use? The Bible doesn’t say anything about marijuana in particular, but it does speak about mind-altering drugs – in Greek: farmakeia – which were used recreationally rather than medicinally.

Also, the Bible tells us not to be drunk, but to be filled with the Holy Spirit – i.e.: Don’t be under the influence of substances, but be under the influence of God’s Spirit.

The differences between marijuana and alcohol

More and more people are speaking up about how much safer marijuana is than alcohol. You never hear about people committing violent acts because they are stoned. Marijuana has also not been shown to cause long-term brain damage as alcohol has.

But the difference between marijuana and alcohol are that you can drink alcohol without getting intoxicated. It’s possible to drink wine (like Jesus did) or beer with a meal to enjoy the flavor without getting drunk. No one smokes marijuana just for the flavor – the very point of smoking it is mood alteration.

Will marijuana legalization change anything?

It’s clear by now that adults are going to smoke marijuana whether it is legal or not – which is why more and more people are saying, ‘why not tax it and regulate it then?’. It has been estimated that up to $40 million dollars in tax revenue could come in from recreational marijuana sales in Colorado, which would be earmarked for schools. Regulating marijuana, they point out, could also kill at least part of the black market for it, which inevitably leads to violent crime.

Certainly marijuana use would increase once it’s legalized – as people who were once worried about doing something illegal would no longer have to worry about that. Also, and this is a concern for me – it would make it more accessible to kids, because they would no longer need to find a dealer, they will just have to find a friend with an older brother who is willing to buy it for them – just like with alcohol and tobacco.

I smoked pot when I was a teenager, before I gave my life to the Lord when I was 16. I have family members who smoke pot regularly, and I don’t want my kids to smoke pot. I don’t want them to check out or get intoxicated to cope with life or to have fun – whether with alcohol or marijuana or any other substance.

Legislating morality and the real issue

There are plenty of things the Bible instructs us not to do that are legal in our society, such as adultery, fornication, drunkenness, sorcery, etc. Christian maturity means being able to discern and choose for yourself, from a heart-felt response to God’s grace rather than needing to have someone hold your hand and dictate to you what to do.

There are plenty of ways to harm yourself which are completely legal. You can go buy some glue and sniff it and get high – legally. There are also ways to harm yourself, however, which are illegal, such as chemical food additives, cocaine, certain medications, meth, etc. which we consider detrimental to society and harmful to people, which we have banned and we don’t give people legal avenues to indulge in.

For us as Christians, the point is clear: marijuana is intoxicating. We should not be intoxicated or controlled by substances, but by the Holy Spirit. It’s pretty cut and dry.

For society in general, it’s a question of whether or not it would be helpful or harmful to have more intoxicated people everywhere and to make a mind-altering drug more accessible to children than it already is.