Bad Christmas Songs

One of the ways you can tell it’s Christmastime is because of the music. However, not all Christmas music is created equal.

Every year around Christmas, my wife likes to put on Christmas music and decorate the house with the kids. A few years ago, she put on a children’s Christmas music album. It wasn’t long before my four year old daughter came into the kitchen with a concerned look on her face and asked, “Why was mommy kissing Santa Claus?”

She had heard the song on the kids album and was understandably concerned, because, as a child, she didn’t understand the basic premise of the song which makes it cute and fun: that “Santa” is actually the kid’s dad dressed up in a Santa outfit, and the kissing is therefore completely appropriate.

Without that piece of the puzzle, this song is quite confusing and disturbing! Think about it: it’s the story of a young child, excited about Christmas, who comes out of his room late at night to discover that his mom is making out with Santa! How incredibly traumatic! Not only is his mother being unfaithful to his father, but on Christmas?! And with Santa?! Talk about disillusionment! Where’s dad? And Mom is seriously doing this behind dad’s back, in his own house?! And Santa… he’s a monster who is ripping apart our family! You can keep the presents Santa; I just want my family back, and I want mom to stop doing things like this to dad!

Or how about Rudolf the Red-nosed Reindeer? It’s essentially the story of a reindeer who gets bullied by the other reindeer, and the only time they want him around is when they need him to do something for them. So basically, they treat him terribly and then use him when it’s convenient to them…

Furthermore, if Santa apparently “sees you when you’re sleeping” and “sees when you’re awake”, and “he knows if you’ve been bad or good” — and he keeps a list of who’s been naughty and who’s been nice… well then that means that Santa knew that Rudolf was getting bullied, but he didn’t do anything about it!

Rather than judging him by the content of his character, they were judging him by the color of his nose…

There are some really good Christmas songs out there though; songs written by people for whom the Christmas message completely changed their lives and transformed them at their very core, and there is nothing they can do to stop themselves from erupting in song as a result of it.

They say things like: Joy to the World, the Lord has Come! Joy to the World, the Savior reigns! No more will sins and sorrows grow, nor thorns infest the ground: he comes to make his blessings flow – as far as the curse is found!

They sang rich theology and wonderful truths: Veiled in flesh the Godhead see, Hail the incarnate Deity! Born that man no more may die! — Born to raise the sons of Earth, Born to give us second birth!

That’s a song written by somebody who had something to sing about!

The very first Christmas carol was sung by Mary, the mother of Jesus, and it is known as “The Magnificat” because it begins with the words: My soul magnifies the Lord.

The occasion for this song was the Annunciation: the announcement to Mary that she was going to have a baby, who would be the long-awaited Savior of the World. It was Mary’s response to the news that for a reason based only on God’s sovereign choice, God had chosen to place his favor on her and chose her to be the one to bear, to care for, to raise the Messiah… Jesus.

Here’s what she sang:

My soul magnifies the Lord,
and my spirit rejoices in God my Savior,
for he has looked on the humble estate of his servant.
For behold, from now on all generations will call me blessed;
for he who is mighty has done great things for me,
and holy is his name.
And his mercy is for those who fear him
from generation to generation.
He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts;
he has brought down the mighty from their thrones
and exalted those of humble estate;
he has filled the hungry with good things,
and the rich he has sent away empty.
He has helped his servant Israel,
in remembrance of his mercy,
as he spoke to our fathers,
to Abraham and to his offspring forever.” (Luke 1:46-55)

In this song, Mary sings about God’s attributes, God’s purposes in history, and God’s incredible work of opposing the proud but exalting the humble.

May we humble ourselves before Him today, see what He has done for us, and receive His grace: the unmerited favor which He has shown us.

Then you’ll really have something to sing about this Christmas!

Advent Meditations: 11 – Zechariah’s Song


“Blessed be the Lord God of Israel,
for he has visited and redeemed his people
and has raised up a horn of salvation for us
in the house of his servant David.

Zechariah was a village priest with a barren wife.

To be barren, in those days, was considered to be a curse from God, because of how important children were to several aspects of life. Nowadays it is not uncommon for women to say, “I don’t think I want to have children” – but if a woman were to say this in the ancient world, those around her would be taken back and say, “What? Do you have a death wish?”

Children were necessary economically, to have more workers in your family business, boys in particular were necessary for community security, and most importantly, children were necessary for personal security: in a society with no social welfare system and no social security, one was completely dependent on family and friends to take care of you in old age. Women in particular were at risk, because men had lower life-expectancy, so it was likely that they would live the final years and perhaps decades of their lives as widows, and if they didn’t have children, then their future was very uncertain and scary, because there was no guarantee that someone would be there to care for them and provide for them in old age.

So you can image how excited a woman like Elizabeth would be to find out that though she had been barren for years, now, in some way, advanced in years though she be, God had allowed her to conceive a son.

You can imagine how a man like Zechariah, the village priest, his life always in the spotlight of public scrutiny, must have been overjoyed to hear that finally his wife was pregnant! After years of people whispering and wondering what was wrong in his home that had caused God to “curse” them by not giving them a baby… People can be cruel, and you can imagine the relief and the sense of justification that came with the news that they would finally have a baby.

When Zechariah first got the news that he would have a son, he refused to believe it. It seemed impossible to him that this could actually happen, and as a result of his unbelief, God made him lose his voice for the duration of his wife’s pregnancy.

But when Zechariah finally got his voice back, after months of not being able to speak, and having to write things on a tablet in order to communicate, what was the first thing he did?  Did he complain, that God had taken away his voice for months?  No, HE SANG!  He sang a song of rejoicing and praising God.

And what’s most interesting about Zechariah’s song is this:  he doesn’t sing for joy primarily because he got his voice back, nor does he sing because his reproach has been taken away with the birth of his son. No, Zechariah’s song in Luke 1:67-89 is all about the Messiah!

It is commonly known an Zechariah’s Prophecy, but it is in the form of a song which he sang. The thing that set Zechariah’s heart on fire, was the idea that God was sending the Messiah – Jesus!   Before Zechariah even mentions his own son – who would have an incredibly important role to play as the forerunner to the Messiah – John the Baptist – first Zechariah sings about Jesus, who at this point was still in the womb. And he says: “Blessed be the Lord, for he has VISITED and redeemed his people.”

The coming of Jesus is the visitation of God to the world to redeem his people.

This is the message of Christmas, and Zechariah’s song – one of the first Christmas songs ever sung – was all about that: The visitation of God to this world to bring redemption.