A virus that affects the vulnerable, the elderly and those with compromised immune systems, is a threat that we should take seriously.
As we consider how to respond to COVID-19, it is worth considering some of the responses to plagues and threats by Christians in the past.
The Plague in Rome
Jesse Lusko posted recently:
In 250 AD the plague wiped out 1/3 of the population of Rome. There was hysteria and most Romans abandoned the weak and the sickly and fled. Pagan historians record how Christians instead sacrificially cared for the sick and faced death with joy and confidence. Cyprian writes “In contrast to the prevailing despair, the Christians seemed to carry their dead in triumph.”
The Atomic Age
C. S. Lewis wrote these words in 1948 after the dawn of the atomic age:
In one way we think a great deal too much of the atomic bomb. “How are we to live in an atomic age?” I am tempted to reply: “Why, as you would have lived in the sixteenth century when the plague visited London almost every year, or as you would have lived in a Viking age when raiders from Scandinavia might land and cut your throat any night; or indeed, as you are already living in an age of cancer, an age of syphilis, an age of paralysis, an age of air raids, an age of railway accidents, an age of motor accidents.”
In other words, do not let us begin by exaggerating the novelty of our situation. Believe me, dear sir or madam, you and all whom you love were already sentenced to death before the atomic bomb was invented: and quite a high percentage of us were going to die in unpleasant ways. We had, indeed, one very great advantage over our ancestors—anesthetics; but we have that still. It is perfectly ridiculous to go about whimpering and drawing long faces because the scientists have added one more chance of painful and premature death to a world which already bristled with such chances and in which death itself was not a chance at all, but a certainty.
This is the first point to be made: and the first action to be taken is to pull ourselves together. If we are all going to be destroyed by an atomic bomb, let that bomb when it comes find us doing sensible and human things—praying, working, teaching, reading, listening to music, bathing the children, playing tennis, chatting to our friends over a pint and a game of darts—not huddled together like frightened sheep and thinking about bombs. They may break our bodies (a microbe can do that) but they need not dominate our minds.“On Living in an Atomic Age” (1948) in Present Concerns: Journalistic Essays
Luther and the Plague in Wittenberg
The Bubonic Plague ravaged Europe in the 14th century, but what many people don’t realize is that it continued to pop up at times afterwards for centuries.
In August 1527 the plague showed up in Wittenberg, leading to the closure of the university and other social institutions. People began fleeing the city in panic, and many people did get sick. In fact, the mortality rate of those who contracted the plague was 70%.
Martin Luther and his wife believed that they were called to serve the sick rather than to flee their city. They opened up their home and treated many sick people.
No one should dare leave his neighbor unless there are others who will take care of the sick in their stead and nurse them. In such cases we must respect the word of Christ, “I was sick and you did not visit me …” [Matt. 25:41–46]. According to this passage we are bound to each other in such a way that no one may forsake the other in his distress but is obliged to assist and help him as he himself would like to be helped.
In other words, Martin Luther believed there was an obligation to help those who contracted the plague, but so long as they were helped, it was a matter of conscience if one remained to aide in this great task.
He argued that it would be better for hospitals with trained staff to care for the sick, yet if one were not to be found, “…we must give hospital care and be nurses for one another.
For more on this, see: Martin Luther and His Incredible Response to the Black Plague
Conclusion for Today
As the people of God, it is important that we respond to the current situation in prayer, in faith, in service, and in generosity. We are called to look out for the weak and vulnerable among us, to be the body of Christ in the world, and to speak with a prophetic voice – proclaiming God’s words of life and the message of eternal hope in Jesus.