Did Judas Go To Hell?

In teaching through the Book of Acts on Sunday mornings at White Fields I recently taught the section in Acts 1 where it talks about how Judas committed suicide after betraying Jesus.

Afterwards someone wrote a question:

Did Judas go to hell?  Is suicide a deal breaker? Judas knew that what he did was wrong, so is it possible that he will go to heaven?

It is hard for us to say with certainty about anyone’s eternal destiny; that is something which ultimately is only known by God. However, we do have good reason to assume that Judas did go to hell based on two things that Jesus said:

Matthew 26:20-25. At the Last Supper Jesus told his disciples that one of them would betray him, and then he says: “Woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born”. The implication is that it would be better for a person not to have been born than to go to hell.In John 17, Jesus prays to the Father about and for the disciples and he says in Vs 12: “While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction”

Based on these 2 verses I think we can assume that Judas did go to hell.

However, did he go to hell because he committed suicide? No, that wasn’t why. The reason Judas went to hell is because, rather than repenting of his sin and seeking and receiving forgiveness and restoration from Jesus, he chose to end his life. This reminds us that feeling bad about your sin is not the same as repenting of your sin and receiving forgiveness.

Interestingly, Judas is not the only one of Jesus’ disciples who betrayed him. Peter also betrayed him, and several other disciples “scattered” when Jesus was arrested. Peter and Judas are an interesting contrast: Peter returns and is restored, whereas Judas goes off and kills himself. Peter betrayed Jesus but then was forgiven and restored; Judas did not return to Jesus, and therefore missed the opportunity for grace and forgiveness and restoration.

Jesus’ words about the lostness of Judas should be seen in regard to his foreknowledge that Judas would not return to repent and receive forgiveness and restoration.

To the point about suicide: It has been taught in certain Christian groups that suicide is an unforgivable sin. This has been based 1 Corinthians 3:16-17 which says: “Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him.”   This is one of those instances where it helps to know other languages, if not even the original language. Because when you read this in the original (or in other languages which differentiate between you (singular) and you (plural), it becomes immediately clear from the context as well, that this is not talking about suicide at all, but what Paul is talking about is the church!  In other words:  You all are the temple of the Holy Spirit.  — the context of 1 Corinthians chapter 3 is that Paul is talking about people who cause division in the church!   He says that the Church — the Christ-ordained gathering of the people of God — is the Temple of the Holy Spirit, and whoever destroys the church, through division, will be judged by God!

In other words – 1 Corinthians 3:16-17 is not talking about suicide but it is speaking to those who cause division in the church. Is suicide an unforgivable sin? I don’t see why we should believe it is. That being said, I would not encourage anyone to test God on this.  The message of the Gospel is new life and restoration in Jesus Christ from any and all forms of despair, and the hope of eternal live and joy for those who persevere.

Kay Warren on Mourning the Loss of Her Son

Nearly one year ago Rick and Kay Warren’s son Matthew committed suicide after struggling with mental health issues for years. No matter what your opinion of their ministry or books, they are parents who lost their son and have had to go through the process of loss and grieving in the public eye.

Kay Warren wrote the following recently, and I think it is worth reading by those of us who want to love others through times of grief and mourning.

It’s not always easy to know what to say or how to treat people who are grieving, but Kay’s words give insight into the thoughts and feelings of someone in that situation, which can help us empathize and know how to love people well in these times.

As the one-year anniversary of Matthew’s death approaches, I have been shocked by some subtle and not-so-subtle comments indicating that perhaps I should be ready to “move on.” The soft, compassionate cocoon that has enveloped us for the last 11 1/2 months had lulled me into believing others would be patient with us on our grief journey, and while I’m sure many will read this and quickly say “Take all the time you need,” I’m increasingly aware that the cocoon may be in the process of collapsing. It’s understandable when you take a step back. I mean, life goes on. The thousands who supported us in the aftermath of Matthew’s suicide wept and mourned with us, prayed passionately for us, and sent an unbelievable volume of cards, letters, emails, texts, phone calls, and gifts. The support was utterly amazing. But for most, life never stopped – their world didn’t grind to a horrific, catastrophic halt on April 5, 2013. In fact, their lives have kept moving steadily forward with tasks, routines, work, kids, leisure, plans, dreams, goals etc. LIFE GOES ON. And some of them are ready for us to go on too. They want the old Rick and Kay back. They secretly wonder when things will get back to normal for us – when we’ll be ourselves, when the tragedy of April 5, 2013 will cease to be the grid that we pass everything across. And I have to tell you – the old Rick and Kay are gone. They’re never coming back. We will never be the same again. There is a new “normal.” April 5, 2013 has permanently marked us. It will remain the grid we pass everything across for an indeterminate amount of time….maybe forever.
Because these comments from well-meaning folks wounded me so deeply, I doubted myself and thought perhaps I really am not grieving “well” (whatever that means). I wondered if I was being overly sensitive –so I checked with parents who have lost children to see if my experience was unique. Far from it, I discovered. “At least you can have another child” one mother was told shortly after her child’s death. “You’re doing better, right?” I was asked recently. “When are you coming back to the stage at Saddleback? We need you” someone cluelessly said to me recently. “People can be so rude and insensitive; they make the most thoughtless comments,” one grieving father said. You know, it wasn’t all that long ago that it was standard in our culture for people to officially be in mourning for a full year. They wore black. They didn’t go to parties. They didn’t smile a whole lot. And everybody accepted their period of mourning; no one ridiculed a mother in black or asked her stupid questions about why she was STILL so sad. Obviously, this is no longer accepted practice; mourners are encouraged to quickly move on, turn the corner, get back to work, think of the positive, be grateful for what is left, have another baby, and other unkind, unfeeling, obtuse and downright cruel comments. What does this say about us – other than we’re terribly uncomfortable with death, with grief, with mourning, with loss – or we’re so self-absorbed that we easily forget the profound suffering the loss of a child creates in the shattered parents and remaining children. 
Unless you’ve stood by the grave of your child or cradled the urn that holds their ashes, you’re better off keeping your words to some very simple phrases: “I’m so sorry for your loss.” Or “I’m praying for you and your family.” Do your best to avoid the meaningless, catch-all phrase “How are you doing?” This question is almost impossible to answer. If you’re a stranger, it’s none of your business. If you’re a casual acquaintance, it’s excruciating to try to answer honestly, and you leave the sufferer unsure whether to lie to you (I’m ok) to end the conversation or if they should try to haltingly tell you that their right arm was cut off and they don’t know how to go on without it. If you’re a close friend, try telling them instead, “You don’t have to say anything at all; I’m with you in this.”
None of us wants to be like Job’s friends – the pseudo comforters who drove him mad with their questions, their wrong conclusions and their assumptions about his grief. But too often we end up a 21st century Bildad, Eliphaz or Zophar – we fill the uncomfortable silence with words that wound rather than heal. I’m sad to realize that even now – in the middle of my own shattering loss – I can be callous with the grief of another and rush through the conversation without really listening, blithely spouting the platitudes I hate when offered to me. We’re not good grievers, and when I judge you, I judge myself as well.
Here’s my plea: Please don’t ever tell someone to be grateful for what they have left until they’ve had a chance to mourn what they’ve lost. It will take longer than you think is reasonable, rational or even right. But that’s ok. True friends – unlike Job’s sorry excuse for friends – love at all times, and brothers and sisters are born to help in time of need (Prov. 17:17 LB).The truest friends and “helpers” are those who wait for the griever to emerge from the darkness that swallowed them alive without growing afraid, anxious or impatient. They don’t pressure their friend to be the old familiar person they’re used to; they’re willing to accept that things are different, embrace the now-scarred one they love, and are confident that their compassionate, non-demanding presence is the surest expression of God’s mercy to their suffering friend. They’re ok with messy and slow and few answers….and they never say “Move on.”